< Ecclesiastes 9 >
1 [I saw] that the righteous, and the wise, and their works, are in the hand of God: yes, there is no man that knows either love or hatred, [though] all are before their face.
For all this I have given to heart my and to make clear all this that the righteous and the wise and deeds their [are] in [the] hand of God both love as well as hatred not [is] knowing humankind everything [is] before them.
2 Vanity is in all: there is one event to the righteous, and to the wicked; to the good, and to the bad; both to the pure, and to the impure; both to him that sacrifices, and to him that sacrifice not: as is the good, so is the sinner: as is the swearer, even so is he that fears an oath.
All [is] just as for all fate one [belongs] to the righteous and to the wicked to the good (and to the evil *X*) and to the clean and to the unclean and to the [one who] sacrifices and to [one] who not he [is] sacrificing as the good [person] as the sinner the [one who] swears an oath just as an oath [one] fearing.
3 There is this evil in all that is done under the sun, that there is one event to all: yes, the heart of the sons of men is filled with evil, and madness is in their heart during their life, and after that [they go] to the dead.
This - [is] an evil in all that it is done under the sun for fate one [belongs] to everyone and also [the] heart of [the] children of humankind [is] full evil and madness [is] in heart their in lives their and after it to the dead.
4 for who is he that has fellowship with all the living? there is hope [of him]: for a living dog is better than a dead lion.
For who? [is [the] one] who (he is united *Q(K)*) to all the living there [is] hope for to a dog living it [is] good more than the lion dead.
5 For the living will know that they shall die: but the dead know nothing, and there is no longer any reward to them; for their memory is lost.
For the living [are] knowing that they will die and the dead not they [are] knowing anything and not still [belongs] to them a reward for it is forgotten memory their.
6 also their love, and their hatred, and their envy, have now perished; yes, there is no portion for them any more for ever in all that is done under the sun.
Both love their as well as hatred their as well as envy their already it has perished and a portion not [belongs] to them again for ever in all that it is done under the sun.
7 Go, eat your bread with mirth, and drink your wine with a joyful heart; for now God has favourably accepted your works.
Go eat with gladness food your and drink with a heart good wine your for already he has taken pleasure in God deeds your.
8 Let your garments be always white; and let not oil be lacking on your head.
At every time let them be clothes your white and oil on head your may not it be lacking.
9 And see life with the wife whom you love all the days of the life of your vanity, which are given you under the sun: for that is your portion in your life, and in your labour wherein you labour under the sun.
See life with a wife whom you love all [the] days of [the] life of futility your which he has given to you under the sun all [the] days of futility your for that [is] portion your in life and in toil your which you [are] a laborer under the sun.
10 Whatsoever your hand shall find to do, do with all your might; for there is no work, nor device, nor knowledge, nor wisdom, in Hades wither you go. (Sheol )
All that it finds hand your to do with strength your do for there not [is] work and explanation and knowledge and wisdom in Sheol where you [are] going there towards. (Sheol )
11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, nor yet bread to the wise, nor yet wealth to men of understanding, nor yet favour to men of knowledge; for time and chance will happen to them all.
I returned and I saw under the sun that not [belongs] to the swift the race and not [belongs] to the mighty [men] the battle and also not [belongs] to wise [people] food and also not [belongs] to the understanding wealth and also not [belongs] to the knowledgeable favor for time and chance it happens to all of them.
12 For surely man also knows not his time: as fishes that are taken in an evil net, and as birds that are caught in a snare; even thus the sons of men are snared at an evil time, when it falls suddenly upon them.
For also not he knows humankind time his like fish that [are] caught in a net evil and like birds that are caught in snare like them [are] ensnared [the] children of humankind to a time evil when that falls on them suddenly.
13 This I also saw [to be] wisdom under the sun, and it is great before me:
Also this I have seen wisdom under the sun and [was] great it to me.
14 [suppose there were] a little city, and few men in it; and there should come against it a great king, and surround it, and build great mounds against it;
A city small and men in it [were] few and he came against it a king great and he surrounded it and he built on it siege works great.
15 and should find in it a poor wise man, and he should save the city through his wisdom: yet no man would remember that poor man.
And someone found in it a man poor wise and he delivered he the city by wisdom his and anyone not he remembered the man poor (that. *L(abh)*)
16 And I said Wisdom is better than power: yet the wisdom of the poor man is set at nothing, and his words not listened to.
And I said I [is] good wisdom more than strength and [the] wisdom of the poor [person] [is] despised and words his not they [are] listened to.
17 The words of the wise are heard in quiet more than the cry of them that rule in folly.
[the] words of Wise [people] in quietness [are] heard more than [the] cry of a ruler among fools.
18 Wisdom is better than weapons of war: and one sinner will destroy much good.
[is] good Wisdom more than weapons of war and a sinner one he will destroy good much.