< Ecclesiastes 2 >
1 I said in my heart, Come now, I will prove you with mirth, and behold you good: and, behold, this is also vanity.
I said in my heart, 'Pray, come, I try thee with mirth, and look thou on gladness;' and lo, even it [is] vanity.
2 I said to laughter, Madness: and to mirth, Why do you this:
Of laughter I said, 'Foolish!' and of mirth, 'What [is] this it is doing?'
3 And I examined whether my heart would excite my flesh as [with] wine, (though my heart guided [me] in wisdom, ) and [I desired] to lay hold of mirth, until I should see of what kind is the good to the sons of men, which they should do under the sun all the days of their life.
I have sought in my heart to draw out with wine my appetite, (and my heart leading in wisdom), and to take hold on folly till that I see where [is] this — the good to the sons of man of that which they do under the heavens, the number of the days of their lives.
4 I enlarged my work; I built me houses; I planted me vineyards.
I made great my works, I builded for me houses, I planted for me vineyards.
5 I made me gardens and orchards, and planted in them every kind of fruit tree.
I made for me gardens and paradises, and I planted in them trees of every fruit.
6 I made me pools of water, to water from them the timber-bearing wood.
I made for me pools of water, to water from them a forest shooting forth trees.
7 I got servants and maidens, and servants were born to me in the house: also I had abundant possession of flocks and herds, beyond all who were before me in Jerusalem.
I got men-servants, and maid-servants, and sons of the house were to me; also, I had much substance — herd and flock — above all who had been before me in Jerusalem.
8 Moreover I collected for myself both silver and gold also, and the peculiar treasures of kings and provinces: I procured me singing men and singing women, and delights of the sons of men, a butler and female cupbearers.
I gathered for me also silver and gold, and the peculiar treasure of kings and of the provinces. I prepared for me men-singers and women-singers, and the luxuries of the sons of man — a wife and wives.
9 So I became great, and advanced beyond all that were before in Jerusalem: also my wisdom was established to me.
And I became great, and increased above every one who had been before me in Jerusalem; also, my wisdom stood with me.
10 And whatever mine eyes desired, I withheld not from them, I withheld not my heart from all my mirth: for my heart rejoiced in all my labour; and this was my portion of all my labour.
And all that mine eyes asked I kept not back from them; I withheld not my heart from any joy, for my heart rejoiced because of all my labour, and this hath been my portion, from all my labour,
11 And I looked on all my works which my hands had wrought, and on my labour which I laboured to perform: and behold, all was vanity and waywardness of spirit, and there is no advantage under the sun.
and I have looked on all my works that my hands have done, and on the labour that I have laboured to do, and lo, the whole [is] vanity and vexation of spirit, and there is no advantage under the sun!
12 Then I looked on to see wisdom, and madness, and folly: for who is the man who will follow after counsel, in all things where in he employs it?
And I turned to see wisdom, and madness, and folly, but what [is] the man who cometh after the king? that which [is] already — they have done it!
13 And I saw that wisdom excels folly, as much as light excels darkness.
And I saw that there is an advantage to wisdom above folly, like the advantage of the light above the darkness.
14 The wise man's eyes are in his head; but the fool walks in darkness: and I perceived, even I, that one event shall happen to them all.
The wise! — his eyes [are] in his head, and the fool in darkness is walking, and I also knew that one event happeneth with them all;
15 And I said in my heart, As the event of the fool is, so shall it be to me, even to me: and to what purpose have I gained wisdom? I said moreover in my heart, This is also vanity, because the fool speaks of his abundance.
and I said in my heart, 'As it happeneth with the fool, it happeneth also with me, and why am I then more wise?' And I spake in my heart, that also this [is] vanity:
16 For there is no remembrance of the wise man with the fool for ever; forasmuch as now [in] the coming days all things are forgotten: and how shall the wise man die with the fool?
That there is no remembrance to the wise — with the fool — to the age, for that which [is] already, [in] the days that are coming is all forgotten, and how dieth the wise? with the fool!
17 So I hated life; because the work that was wrought under the sun was evil before me: for all is vanity and waywardness of spirit.
And I have hated life, for sad to me [is] the work that hath been done under the sun, for the whole [is] vanity and vexation of spirit.
18 And I hated the whole of my labour which I took under the sun; because I must leave it to the man who will come after me.
And I have hated all my labour that I labour at under the sun, because I leave it to a man who is after me.
19 And who knows whether he will be a wise [man] or a fool? and whether he will have power over all my labour in which I laboured, and wherein I grew wise under the sun? this is also vanity.
And who knoweth whether he is wise or foolish? yet he doth rule over all my labour that I have laboured at, and that I have done wisely under the sun! this also [is] vanity.
20 so I went about to dismiss from my heart all my labour wherein I had laboured under the sun.
And I turned round to cause my heart to despair concerning all the labour that I laboured at under the sun.
21 For there is [such] a man that his labour is in wisdom, and in knowledge, and in fortitude; [yet] this man shall give his portion to one who has not laboured therein. This is also vanity and great evil.
For there is a man whose labour [is] in wisdom, and in knowledge, and in equity, and to a man who hath not laboured therein he giveth it — his portion! Even this [is] vanity and a great evil.
22 For it happens to a man in all his labour, and in the purpose of his heart wherein he labours under the sun.
For what hath been to a man by all his labour, and by the thought of his heart that he laboured at under the sun?
23 For all his days [are days] of sorrows, and vexation of spirit is his; in the night also his heart rests not. This is also vanity.
For all his days are sorrows, and his travail sadness; even at night his heart hath not lain down; this also [is] vanity.
24 A man has nothing [really] good to eat, and to drink, and to show his soul [as] good in his trouble. This also I saw, that it is from the hand of God.
There is nothing good in a man who eateth, and hath drunk, and hath shewn his soul good in his labour. This also I have seen that it [is] from the hand of God.
25 For who shall eat, or who shall drink, without him?
For who eateth and who hasteth out more than I?
26 For [God] has given to the man who is good in his sight, wisdom, and knowledge, and joy: but he has given to the sinner trouble, to add and to heap up, that he may give to him that is good before God; for this is also vanity and waywardness of spirit.
For to a man who [is] good before Him, He hath given wisdom, and knowledge, and joy; and to a sinner He hath given travail, to gather and to heap up, to give to the good before God. Even this [is] vanity and vexation of spirit.