Ecclesiastes 2
1 I said in my heart, Come now, I will prove you with mirth, and behold you good: and, behold, this is also vanity.
I said in my heart: I will go, and abound with delights, and enjoy good things. And I saw that this also was vanity.
2 I said to laughter, Madness: and to mirth, Why do you this:
Laughter I counted error: and to mirth I said: Why art thou vainly deceived?
3 And I examined whether my heart would excite my flesh as [with] wine, (though my heart guided [me] in wisdom, ) and [I desired] to lay hold of mirth, until I should see of what kind is the good to the sons of men, which they should do under the sun all the days of their life.
I thought in my heart, to withdraw my flesh from wine, that I might turn my mind to wisdom, and might avoid folly, till I might see what was profitable for the children of men: and what they ought to do under the sun, all the days of their life.
4 I enlarged my work; I built me houses; I planted me vineyards.
I made me great works, I built me houses, and planted vineyards,
5 I made me gardens and orchards, and planted in them every kind of fruit tree.
I made gardens, and orchards, and set them with trees of all kinds,
6 I made me pools of water, to water from them the timber-bearing wood.
And I made me ponds of water, to water therewith the wood of the young trees,
7 I got servants and maidens, and servants were born to me in the house: also I had abundant possession of flocks and herds, beyond all who were before me in Jerusalem.
I got me menservants, and maidservants, and had a great family: and herds of oxen, and great flocks of sheep, above all that were before me in Jerusalem:
8 Moreover I collected for myself both silver and gold also, and the peculiar treasures of kings and provinces: I procured me singing men and singing women, and delights of the sons of men, a butler and female cupbearers.
I heaped together for myself silver and gold, and the wealth of kings, and provinces: I made me singing men, and singing women, and the delights of the sons of men, cups and vessels to serve to pour out wine:
9 So I became great, and advanced beyond all that were before in Jerusalem: also my wisdom was established to me.
And I surpassed in riches all that were before me in Jerusalem: my wisdom also remained with me.
10 And whatever mine eyes desired, I withheld not from them, I withheld not my heart from all my mirth: for my heart rejoiced in all my labour; and this was my portion of all my labour.
And whatsoever my eyes desired, I refused them not: and I withheld not my heart from enjoying every pleasure, and delighting itself in the things which I had prepared: and esteemed this my portion, to make use of my own labour.
11 And I looked on all my works which my hands had wrought, and on my labour which I laboured to perform: and behold, all was vanity and waywardness of spirit, and there is no advantage under the sun.
And when I turned myself to all the works which my hands had wrought, and to the labours wherein I had laboured in vain, I saw in all things vanity, and vexation of mind, and that nothing was lasting under the sun.
12 Then I looked on to see wisdom, and madness, and folly: for who is the man who will follow after counsel, in all things where in he employs it?
I passed further to behold wisdom, and errors and folly, (What is man, said I, that he can follow the King his maker?)
13 And I saw that wisdom excels folly, as much as light excels darkness.
And I saw that wisdom excelled folly, as much as light differeth from darkness.
14 The wise man's eyes are in his head; but the fool walks in darkness: and I perceived, even I, that one event shall happen to them all.
The eyes of a wise man are in his head: the fool walketh in darkness: and I learned that they were to die both alike.
15 And I said in my heart, As the event of the fool is, so shall it be to me, even to me: and to what purpose have I gained wisdom? I said moreover in my heart, This is also vanity, because the fool speaks of his abundance.
And I said in my heart: If the death of the fool and mine shall be one, what doth it avail me, that I have applied myself more to the study of wisdom? And speaking with my own mind, I perceived that this also was vanity.
16 For there is no remembrance of the wise man with the fool for ever; forasmuch as now [in] the coming days all things are forgotten: and how shall the wise man die with the fool?
For there shall be no remembrance of the wise no more than of the fool for ever, and the times to come shall cover all things together with oblivion: the learned dieth in like manner as the unlearned.
17 So I hated life; because the work that was wrought under the sun was evil before me: for all is vanity and waywardness of spirit.
And therefore I was weary of my life, when I saw that all things under the sun are evil, and all vanity and vexation of spirit.
18 And I hated the whole of my labour which I took under the sun; because I must leave it to the man who will come after me.
Again I hated all my application wherewith I had earnestly laboured under the sun, being like to have an heir after me,
19 And who knows whether he will be a wise [man] or a fool? and whether he will have power over all my labour in which I laboured, and wherein I grew wise under the sun? this is also vanity.
Whom I know not whether he will be a wise man or a fool, and he shall have rule over all my labours with which I have laboured and been solicitous: and is there any thing so vain?
20 so I went about to dismiss from my heart all my labour wherein I had laboured under the sun.
Wherefore I left off and my heart renounced labouring any more under the sun.
21 For there is [such] a man that his labour is in wisdom, and in knowledge, and in fortitude; [yet] this man shall give his portion to one who has not laboured therein. This is also vanity and great evil.
For when a man laboureth in wisdom, and knowledge, and carefulness, he leaveth what he hath gotten to an idle man: so this also is vanity, and a great evil.
22 For it happens to a man in all his labour, and in the purpose of his heart wherein he labours under the sun.
For what profit shall a man have of all his labour, and vexation of spirit, with which he bath been tormented under the sun?
23 For all his days [are days] of sorrows, and vexation of spirit is his; in the night also his heart rests not. This is also vanity.
All his days axe full of sorrows and miseries, even in the night he doth not rest in mind: and is not this vanity?
24 A man has nothing [really] good to eat, and to drink, and to show his soul [as] good in his trouble. This also I saw, that it is from the hand of God.
Is it not better to eat and drink, and to shew his soul good things of his labours? and this is from the hand of God.
25 For who shall eat, or who shall drink, without him?
Who shall so feast and abound with delights as I?
26 For [God] has given to the man who is good in his sight, wisdom, and knowledge, and joy: but he has given to the sinner trouble, to add and to heap up, that he may give to him that is good before God; for this is also vanity and waywardness of spirit.
God hath given to a man that is good in his sight, wisdom, and knowledge, and joy: but to the sinner he hath given vexation, and superfluous care, to heap up and to gather together, and to give it to him that hath pleased God: but this also is vanity, and a fruitless solicitude of the mind.
