Kings IV 23
1 So they reported the word to the king: and the king sent and gathered all the elders of Juda and Jerusalem to himself.
Nampañitrike i mpanjakay, le natontoñ’ ama’e ze hene androanavi’ Iehoda naho Ierosalaimeo.
2 And the king went up to the house of the Lord, and every man of Juda and all who lived in Jerusalem with him, and the priests, and the prophets, and all the people small and great; and he read in their ears all the words of the book of the covenant that was found in the house of the Lord.
Le nionjomb’ añ’ anjomba’ Iehovà mb’eo i mpanjakay rekets’ ondati’ Iehoda iabio naho ze fonga mpimone’ Ierosalaime naho mpisoroñe naho mpitoky, naho ze kila ondaty, ty kede naho ty bey, vaho hene vinaki’e an-dravembia’ iareo ze tsara amy bokem-pañina nitendrek’ añ’ anjomba’ Iehovày.
3 And the king stood by a pillar, and made a covenant before the Lord, to walk after the Lord, to keep his commandments and his testimonies and his ordinances with all the heart and with all the soul, to confirm the words of this covenant; [even] the things written in this book. And all the people stood to the covenant.
Nijohañe ami’ty fahañe eo i mpanjakay naho nifañina añatrefa’ Iehovà, t’ie hañavelo am-pañorihañe Iehovà naho hiambeñe o lili’eo naho o taro’eo vaho o fañè’eo añ’ ampon’ arofo naho an-kaliforam-pañova, hahatafetera’e o tsara’ i fañina sinokitse amy bokeio; le niantofa’ o fonga ondatio i fañinay.
4 And the king commanded Chelcias the high priest, and the priests of the second order, and them that kept the door, to bring out of the temple of the Lord all the vessels that were made for Baal, and for the grove, and all the host of heaven, and he burnt them without Jerusalem in the fields of Kedron, and took the ashes of them to Baethel.
Linili’ i mpanjakay amy zao t’i Kilkià mpisoroñe naho o mpisoroñe am-pirimboñañe faha-roe naho o mpitan-dalambeio, ty hañakara’ iareo an-kivoho’ Iehovà ze fanake nanoeñe amy Baale naho an-tsamposampo naho amy valobohòn-dikerañey; le niforototoe’e alafe’ Ierosalaime an-kivo’ i Kidrone ao vaho nendese’e mb’e Betele añe ty laveno’e.
5 And he burnt the idolatrous priests, whom the kings of Juda [had] appointed, (and they burnt incense in the high places and in the cities of Juda, and the places around about Jerusalem); and them that burnt incense to Baal, and to the sun, and to the moon, and to Mazuroth, and to all the host of heaven.
Nafotsa’e iaby o mpisorom-pahasive noriza’ o mpanjaka’ Iehodao hañenga amy ze toets’ abo amo rova’ Iehodào, naho amo toetse mañohoke Ierosalaimeo; le o nañenga amy Baale, amy àndroy, amy volañey, amo vasiañe mifamorohotseo, vaho amy valobohòn-dikerañeio.
6 And he carried out the grove from the house of the Lord to the brook Kedron, and burnt it at the brook Kedron, and reduced it to powder, and cast its powder on the sepulchres of the sons of the people.
Naaka’e añ’ anjomba’ Iehovà mb’ alafe’ Ierosalaime mb’eo, mb’an toraha’ i Kidroney o Aserào naho finorototo’e an-toraha’ i Kidrone ey naho dinemodemo’e ho bo vaho nafitse’e amo kibori’ o ana’ ondatio i debokey.
7 And he pulled down the house of the sodomites that were by the house of the Lord, where the women wove tents for the grove.
Narotsa’e o kibohom-borololo añ’ila’ i anjomba’ Iehovày amy fanenoñan-drakemba o tèmen’ Aseràoy.
8 And he brought up all the priest from the cities of Juda, and defiled the high places where the priests burnt incense, from Gaebal even to Bersabee; and he pulled down the house of the gates that was by the door of the gate of Joshua the ruler of the city, on a man's left hand at the gate of the city.
Fonga nakare’e amo rova’ Iehodao o mpisoroñeo naho nileore’e o toets’ abo nañemboha’ o mpisoroñeo mifototse e Geba pake Beeresebà vaho narotsa’e o toets’ abo am-pimoahañe i lalambei’ Iehosoà bein-tanañeio, am-pitàn-kavia an-dalambei’ i rovaio.
9 Only the priests of the high places went not up to the altar of the Lord in Jerusalem, for they only ate leavened bread in the midst of their brethren.
ie amy zao tsy nionjom-b’ amy kitreli’ Iehovà e Ierosalaimey añe o mpisoron-toets’aboo, f’ie nitrao-pikama mofo tsi-aman-dalivae amo rahalahi’eo.
10 And he defiled Taphes which is in the valley of the son of Ennom, [constructed] for a man to cause his son or his daughter to pass through fire to Moloch.
Nileore’e ty Topete, am-bavatane’ i ana’ i Hinomey, tsy hampirangà’ ondaty añ’afo’ i Moleke ao ty ana-dahi’e ndra ty anak’ ampela’e.
11 And he burnt the horses which the king of Juda had given to the sun in the entrance of the house of the Lord, by the treasury of Nathan the king's eunuch, in the suburbs; and he burnt the chariot of the sun with fire.
Nafaha’e o soavala noriza’ o mpanjaka’ Iehodao amy àndroy, am-pimoahañe añ’ anjomba’ Iehovà, marine’ ty efe’ i Matane-meleke, vosie, am-pariparitse ey, vaho finorototo’e añ’ afo o sareten’ androo.
12 And the altars that were on the roof of the upper chamber of Achaz, which the kings of Juda had made, and the altars which Manasses had made in the two courts of the house of the Lord, did the king pull down and forcibly remove from thence, and cast their dust into the brook of Kedron.
Le narotsa’ i mpanjakay i kitrely an-tafo’ i efetse ambone’ i Ahkaze namboare’ o mpanjaka’ Iehodaoy naho o kitreli’ i Menasè niranjie’e an-kiririsa roe’ i anjomba’ Iehovà eio le dinemodemo’e vaho nahifi’e an-torahan-Kidrone ao ty debo’e.
13 And the king defiled the house that was before Jerusalem, on the right hand of the mount of Mosthath, which Solomon king of Israel built to Astarte the abomination of the Sidonians, and to Chamos the abomination of Moab, and to Moloch the abomination of the children of Ammon.
Le nileore’ i mpanjakay o tamboho aolo’ Ierosalaime am-pitàn-kavanan-kaboan-kaleorañeo, i namboare’ i Selomò mpanjaka’ Israele amy Astorete, ty haloloa’ o nte-Tsidoneo, naho amy Kemose, ty haloloa’ o nte-Moabeo vaho amy Milkome, ty haloloa’ o ana’ i Amoneo.
14 And he broke in pieces the pillars, and utterly destroyed the groves, and filled their places with the bones of men.
Dinoro-demo’e o saren-drahao naho finira’e o hazomangao, vaho natsafe’e taola’ ondaty o toe’eo.
15 Also the high altar in Baethel, which Jeroboam the son of Nabat, who made Israel to sin, had made, even that high altar he tore down, and broke in pieces the stones of it, and reduced it to powder, and burnt the grove.
Le i kitrely e Beteley, naho i toets’ abo’ Iarovame namboare’ i ana’ i Nebate nampanan-kakeo Israeley; fonga narotsa’e i kitreliy naho i toets’ aboy, le finorototo’e i toets’ aboy, naho dinemodemo’e ho deboke vaho hinotomomo’e i Aserày.
16 And Josias turned aside, and saw the tombs that were there in the city, and sent, and took the bones out of the tombs, and burnt them on the altar, and defiled it, according to the word of the Lord which the man of God spoke, when Jeroboam stood by the altar at the feast: and he turned and raised his eyes to the tomb of the man of God that spoke these words.
Ie nitolike t’Iosià, le niisa’e o kibory an-kaboañeio naho nampañitrife’e naho nakare’e amy kibory rey o taolañeo vaho finorototo’e ambone’ i kitreliy handeora’e aze, hambañe amy tsara’ Iehovà tsinei’ indatin’ Añahare nikoike irezaiy.
17 And he said, What [is] that mound which I see? And the men of the city said to him, [It is the grave of] the man of God that came out of Juda, and uttered these imprecations which he imprecated upon the altar of Baethel.
Aa hoe re, Lona’ ia o treakoo? Le hoe ondati’ i rovaio ama’e: Kibori’ indatin’ Añahare niheo mb’etoa boak’ Iehoda nitsey o raha anoe’o amy kitreli’ i Beteleioy.
18 And he said, Let him alone; let no one disturb his bones. So his bones were spared, together with the bones of the prophet that came out of Samaria.
Le hoe re: Adono; ko apo’ areo ho tsiborè’ ondaty o taola’eo. Aa le nado’ iareo o taola’eo, rekets’ o taola’ i mpitoky boake Someroneio.
19 Moreover Josias removed all the houses of the high places that were in the cities of Samaria, which the kings of Israel made to provoke the Lord, and did to them all that he did in Baethel.
Nafaha’ Iosià iaby o anjomban-toets’ abo an-drova’ i Somerone namboare’ o mpanjaka’ Israeleo nampiviñetse Iehovào, le hene nanoe’e am’ iereo i nanoe’e e Beteley.
20 And he sacrificed all the priests of the high places that were there on the altars, and burnt the bones of men upon them, and returned to Jerusalem.
Fonga zinevo’e ambone kitrely eo o mpisoron-toets’ abo taoo naho noroa’e ambone’ iereo ty taola’ ondaty; vaho nimpoly mb’e Ierosalaime mb’eo.
21 And the king commanded all the people, saying, Keep the passover to the Lord your God, as it is written in the book of this covenant.
Linili’ i mpanjakay o hene ondatio, ami’ty hoe: Ambeno i fihelañ’ ambone’ Iehovà Andrianañahare’oy, i sinokitse amy bokem-pañinaiy.
22 For a passover [such as] this had not been kept from the days of the judges who judged Israel, even all the days of the kings of Israel, and of the kings of Juda.
Aa le mboe lia’e tsy nanoeñe ty fihelañ’ ambone manahake izay boak’ añ’andro’ o mpizaka nizaka Israeleo ndra amo androm-panjaka’ Israeleo naho o mpanjaka’ Iehodào;
23 But in the eighteenth year of king Josias, was the passover kept to the Lord in Jerusalem.
amy taom-paha-folo-valo’ ambi’ Iosià mpanjakay ty nañambenañe i fihelañ’ ambone am’ Iehovày e Ierosalaime ao.
24 Moreover Josias removed the sorcerers, and the wizards, and the theraphin, and the idols, and all the abominations that had been set up in the land of Juda and in Jerusalem, that he might keep the words of the law that were written in the book, which Chelcias the priest found in the house of the Lord.
Fonga nafaha’ Iosià ze mpandrombo angatse naho jiny naho terafime naho hazomanga vaho ze hene haloloañe nizoeñe an-tane’ Iehoda naho e Ierosalaime ao hamente ty enta’ i Hake sinokitse amy boke nioni’ i Kilkià mpisoroñey añ’anjomba’ Iehovà aoiy.
25 There was no king like him before him, who turned to the Lord with all his heart, and with all his soul, and with all his strength, according to all the law of Moses; and after him there rose not one like him.
Le tsy eo ty nañirinkiriñe aze amy ze mpanjaka niaolo aze, ie nitolik’ am’ Iehovà an-kaampon’ arofo naho an-kaliforam-pañova vaho an-kene haozara’e, ty amy Hà’ i Mosey; ie tsy amam-panonjohy nitroatse nanahak’ aze.
26 Nevertheless the Lord turned not from the fierceness of his great anger, wherewith he was angry in his anger against Juda, because of the provocations, wherewith Manasses provoked him.
Fe tsy nitolik’ amy fifombo’e niforoforoy t’Iehovà, amy haviñera’e nisolebotse am’ Iehodà, ty amo fonga sigý nisigihe’ i Menasè Azeo.
27 And the Lord said, I will also remove Juda from my presence, as I removed Israel, and will reject this city which I have chosen [even] Jerusalem, and the house [of] which I said, My name shall be there.
Le hoe t’Iehovà, hafahako am-pahatreavako t’Iehoda, manahake ty nañafahako Israele vaho hahifiko añe ty rova jinoboko toy naho i anjomba nataoko ty hoe: Ho ao i añarakoiy.
28 And the rest of the acts of Josias, and all that he did, [are] not these things written in the book of the chronicles of the kings of Juda?
Aa naho o fitoloña’ Iosià ila’eo, o raha nanoe’e iabio, tsy fa sinokitse amy bokem-pamoliliañe o mpanjaka’ Iehodaoy hao?
29 And in his days went up Pharao Nechao king of Egypt against the king of the Assyrians to the river Euphrates: and Josias went out to meet him: and Nechao killed him in Mageddo when he saw him.
Ie tañ’ andro’e le nionjo haname ty mpanjaka’ i Asore t’i Parò-Nekò mpanjaka’ i Mitsraime mb’an-tsaka Perate añe; nomb’ ama’e mb’eo t’Ioase, mpanjaka, fe vata’e niisa’e le zinevo’e e Megidò añe.
30 And his servants carried him dead from Mageddo, and brought him to Jerusalem, and buried him in his sepulchre: and the people of the land took Joachaz the son of Josias, and anointed him, and made him king in the room of his father.
Nitakone’ o mpitoro’eo an-tsarete i fañova’ey, nendese’ iereo mb’e Ierosalaime mb’eo vaho nalentek’ an-kibori’e ao. Rinambe ondati’ i taneio t’Iehoakaze, ie ty noriza’ iareo ho mpanjaka handimbe an-drae’e.
31 Twenty and three years old was Joachaz when he began to reign, and he reigned three months in Jerusalem: and his mother's name [was] Amital, daughter of Jeremias of Lobna.
Roapolo-taoñe telo’ amby t’Iehoakaze te niorotse nifehe, le nifeleke telo volañe e Ierosalaime ao; i Kamotale, ana’ Irm-meà nte-Libnà, ty tahinan-drene’e.
32 And he did that which was evil in the sight of the Lord, according to all that his fathers did.
Nanao haratiañe am-pivazohoa’ Iehovà re manahake o fonga satan-droae’eo.
33 And Pharao Nechao removed him to Rablaam in the land of Emath, so that he should not reign in Jerusalem; and imposed a tribute on the land, a hundred talents of silver, and a hundred talents of gold.
Le vinaho’ i Parò-Neko e Ribà an-tane Kamate añe re, tsy hameleha’e t’Ierosalaime; le sinaze’e talenta zato volafoty naho talenta volamena raike i taney.
34 And Pharao Nechao made Eliakim son of Josias king of Juda king over them in the place of his father Josias, and he changed his name [to] Joakim, and he took Joachaz and brought him to Egypt, and he died there.
Le nanoe’ i Parò-Neko mpanjaka t’i Eliakime ana’ Iosia handimbe an-drae’e Iosia naho novae’e ho Iehoiakime ty tahina’e naho nendese’e mb’e Mitsraime mb’eo t’Iehoakaze, vaho nihomake añe.
35 And Joakim gave the silver and the gold to Pharao; but he assessed the land to give the money at the command of Pharao: they gave the silver and the gold [each] man according to his assessment together with the people of the land to give to Pharao Nechao.
Natolo’ Iehoiakime amy Parò i volafoty naho volamenay, le nangalà’e haba i taney ty amy lili’ i Paròy; rinambe’e am’ ondati’ i taneio i volafoty naho volamenay, sambe ty amy vili-loha’ey, hanolotse aze amy Parò-Neko.
36 Twenty-five years old [was] Joakim when he began to reign, and he reigned eleven years in Jerusalem: and his mother's name [was] Jeldaph, daughter of Phadail of Ruma.
Roapolo-taoñe lime amby t’Iehoiakime te niorotse nifehe; vaho nifeleke folo-taoñe raik’ amby e Ierosalaime ao; i Zebidà, ana’ i Pedaià nte-Romà, ty tahinan-drene’e.
37 And he did that which was evil in the eyes of the lord, according to all that his fathers had done.
Le nanao haratiañe am-pivazohoa’ Iehovà re manahake o satan-droae’eo.
