Leviticus 7
1 And this [is] the law of the ram for the trespass-offering; it is most holy.
Hæc quoque lex hostiæ pro delicto, Sancta sanctorum est:
2 In the place where they slay the whole-burnt-offering, they shall slay the ram of the trespass-offering before the Lord, and he shall pour out the blood at the bottom of the altar round about.
idcirco ubi immolabitur holocaustum, mactabitur et victima pro delicto: sanguis ejus per gyrum altaris fundetur.
3 And he shall offer all the fat from it; and the loins, and all the fat that covers the inwards, and all the fat that is upon the inwards,
Offerent ex ea caudam et adipem qui operit vitalia:
4 and the two kidneys, and the fat that is upon them, that which is upon the thighs, and the caul upon the liver with the kidney, he shall take them away.
duos renunculos, et pinguedinem quæ juxta ilia est, reticulumque jecoris cum renunculis.
5 And the priest shall offer them on the altar a burnt-offering to the Lord; it is for trespass.
Et adolebit ea sacerdos super altare: incensum est Domini pro delicto.
6 Every male of the priest shall eat them, in the holy place they shall eat them: they are most holy.
Omnis masculus de sacerdotali genere, in loco sancto vescetur his carnibus, quia Sanctum sanctorum est.
7 As the sin-offering, so also [is] the trespass-offering. There is one law of them; the priest who shall make atonement with it, his it shall be.
Sicut pro peccato offertur hostia, ita et pro delicto: utriusque hostiæ lex una erit: ad sacerdotem, qui eam obtulerit, pertinebit.
8 And [as for] the priest who offers a man's whole-burnt-offering, the skin of the whole-burnt-offering which he offers, shall be his.
Sacerdos qui offert holocausti victimam, habebit pellem ejus.
9 And every sacrifice which shall be prepared in the oven, and every one which shall be prepared on the hearth, or on a frying-pan, it is the property of the priest that offers it; it shall be his.
Et omne sacrificium similæ, quod coquitur in clibano, et quidquid in craticula, vel in sartagine præparatur, ejus erit sacerdotis a quo offertur:
10 And every sacrifice made up with oil, or not made up [with oil], shall belong to the sons of Aaron, an equal portion to each.
sive oleo conspersa, sive arida fuerint, cunctis filiis Aaron mensura æqua per singulos dividetur.
11 This [is] the law of the sacrifice of peace-offering, which they shall bring to the Lord.
Hæc est lex hostiæ pacificorum quæ offertur Domino.
12 If a man should offer it for praise, then shall he bring, for the sacrifice of praise, loaves of fine flour made up with oil, and unleavened cakes anointed with oil, and fine flour kneaded with oil.
Si pro gratiarum actione oblatio fuerit, offerent panes absque fermento conspersos oleo, et lagana azyma uncta oleo, coctamque similam, et collyridas olei admistione conspersas:
13 With leavened bread he shall offer his gifts, with the peace-offering of praise.
panes quoque fermentatos cum hostia gratiarum, quæ immolatur pro pacificis:
14 And he shall bring one of all his gifts, a separate offering to the Lord: it shall belong to the priest who pours forth the blood of the peace-offering.
ex quibus unus pro primitiis offeretur Domino, et erit sacerdotis qui fundet hostiæ sanguinem,
15 And the flesh of the sacrifice of the peace-offering of praise shall be his, and it shall be eaten in the day in which it is offered: they shall not leave of it till the morning.
cujus carnes eadem comedentur die, nec remanebit ex eis quidquam usque mane.
16 And if it be a vow, or he offer his gift of his own will, on whatsoever day he shall offer his sacrifice, it shall be eaten, and on the morrow.
Si voto, vel sponte quispiam obtulerit hostiam, eadem similiter edetur die: sed et si quid in crastinum remanserit, vesci licitum est:
17 And that which is left of the flesh of the sacrifice till the third day, shall be consumed with fire.
quidquid autem tertius invenerit dies, ignis absumet.
18 And if he do at all eat of the flesh on the third day, it shall not be accepted for him that offers: it shall not be reckoned to him, it is pollution; and whatsoever soul shall eat of it, shall bear his iniquity.
Si quis de carnibus victimæ pacificorum die tertio comederit, irrita fiet oblatio, nec proderit offerenti: quin potius quæcumque anima tali se edulio contaminaverit, prævaricationis rea erit.
19 And whatsoever flesh shall have touched any unclean thing, it shall not be eaten, it shall be consumed with fire; every one that is clean shall eat the flesh.
Caro, quæ aliquid tetigerit immundum, non comedetur, sed comburetur igni: qui fuerit mundus, vescetur ex ea.
20 And whatsoever soul shall eat of the flesh of the sacrifice of the peace-offering which is the Lord's, and his uncleanness be upon him, that soul shall perish from his people.
Anima polluta quæ ederit de carnibus hostiæ pacificorum, quæ oblata est Domino, peribit de populis suis.
21 And whatsoever soul shall touch any unclean thing, either of the uncleanness of a man, or of unclean quadrupeds, or any unclean abominable thing, and shall eat of the flesh of the sacrifice of the peace-offering, which is the Lord's, that soul shall perish from his people.
Et quæ tetigerit immunditiam hominis, vel jumenti, sive omnis rei quæ polluere potest, et comederit de hujuscemodi carnibus, interibit de populis suis.
22 And the Lord spoke to Moses, saying,
Locutusque est Dominus ad Moysen, dicens:
23 Speak to the children of Israel, saying, Ye shall eat no fat of oxen or sheep or goats.
Loquere filiis Israël: Adipem ovis, et bovis, et capræ non comedetis.
24 And the fat of such animals as have died of themselves, or have been seized of beasts, may be employed for any work; but it shall not be eaten for food.
Adipem cadaveris morticini, et ejus animalis, quod a bestia captum est, habebitis in varios usus.
25 Every one that eats fat off the beasts, from which he will bring a burnt-offering to the Lord—that soul shall perish from his people.
Si quis adipem, qui offerri debet in incensum Domini, comederit, peribit de populo suo.
26 Ye shall eat no blood in all your habitations, either of beasts or of birds.
Sanguinem quoque omnis animalis non sumetis in cibo, tam de avibus quam de pecoribus.
27 Every soul that shall eat blood, that soul shall perish from his people.
Omnis anima, quæ ederit sanguinem, peribit de populis suis.
28 And the Lord spoke to Moses, saying,
Locutusque est Dominus ad Moysen, dicens:
29 Thou shalt also speak to the children of Israel, saying, He that offers a sacrifice of peace-offering, shall bring his gift to the Lord also from the sacrifice of peace-offering.
Loquere filiis Israël, dicens: Qui offert victimam pacificorum Domino, offerat simul et sacrificium, id est, libamenta ejus.
30 His hands shall bring the burnt-offerings to the Lord; the fat which is on the breast and the lobe of the liver, he shall bring them, so as to set them for a gift before the Lord.
Tenebit manibus adipem hostiæ, et pectusculum: cumque ambo oblata Domino consecraverit, tradet sacerdoti,
31 And the priest shall offer the fat upon the altar, and the breast shall be Aaron's and his sons,
qui adolebit adipem super altare, pectusculum autem erit Aaron et filiorum ejus.
32 and ye shall give the right shoulder for a choice piece to the priest of your sacrifices of peace-offering.
Armus quoque dexter de pacificorum hostiis cedet in primitias sacerdotis.
33 He that offers the blood of the peace-offering, and the fat, of the sons of Aaron, his shall be the right shoulder for a portion.
Qui obtulerit sanguinem et adipem filiorum Aaron, ipse habebit et armum dextrum in portione sua.
34 For I have taken the wave-breast and shoulder of separation from the children of Israel from the sacrifices of your peace-offerings, and I have given them to Aaron the priest and his sons, a perpetual ordinance [due] from the children of Israel.
Pectusculum enim elevationis, et armum separationis, tuli a filiis Israël de hostiis eorum pacificis, et dedi Aaron sacerdoti, et filiis ejus, lege perpetua, ab omni populo Israël.
35 This is the anointing of Aaron, and the anointing of his sons, [their portion] of the burnt-offerings of the Lord, in the day in which he brought them forward to minister as priests to the Lord;
Hæc est unctio Aaron et filiorum ejus in cæremoniis Domini die qua obtulit eos Moyses, ut sacerdotio fungerentur,
36 as the Lord commanded to give to them in the day in which he anointed them of the sons of Israel, a perpetual statute through their generations.
et quæ præcepit eis dari Dominus a filiis Israël religione perpetua in generationibus suis.
37 This [is] the law of the whole-burnt-offerings, and of sacrifice, and of sin-offering, and of offering for transgression, and of the sacrifice of consecration, and of the sacrifice of peace-offering;
Ista est lex holocausti, et sacrificii pro peccato atque delicto, et pro consecratione et pacificorum victimis,
38 as the Lord commanded Moses in the mount Sina, in the day in which he commanded the children of Israel to offer their gifts before the Lord in the wilderness of Sina.
quam constituit Dominus Moysi in monte Sinai, quando mandabit filiis Israël ut offerrent oblationes suas Domino in deserto Sinai.
