Esther 9
1 For in the twelfth month, on the thirteenth day of the month which is Adar, the letters written by the king arrived.
Therefore, on the thirteenth day of the twelfth month, which as we have said before is called Adar, when all the Jews were prepared to be executed and their enemies were greedy for their blood, the situation turned around, and the Jews began to have the upper hand and to vindicate themselves of their adversaries.
2 In that day the adversaries of the Jews perished: for no one resisted, through fear of them.
And they gathered together throughout each city, and town, and place, so as to extend their hands against their enemies and their persecutors. And no one dared to resist them, because their great power had pierced all the peoples.
3 For the chiefs of the satraps, and the princes and the royal scribes, honoured the Jews; for the fear of Mardochæus lay upon them.
For even the judges of the provinces, and the rulers, and the procurators, and everyone of dignity, who presided over every place and work, extolled the Jews for fear of Mordecai.
4 For the order of the king was in force, that he should be celebrated in all the kingdom.
For they knew him to be the leader of the palace and to have much power. Likewise, the fame of his name increased daily and flew everywhere through word of mouth.
And so the Jews struck their enemies like a great plague and killed them, repaying according to what they had prepared to do to them,
6 And in the city Susa the Jews slew five hundred men:
so much so that even in Susa they executed five hundred men, besides the ten sons of Haman the Agagite, the enemy of the Jews, and their names are these:
7 both Pharsannes, and Delphon and Phasga,
Parshandatha, and Dalphon, and Aspatha
8 and Pharadatha, and Barea, and Sarbaca,
and Poratha, and Adalia, and Aridatha,
9 and Marmasima, and Ruphæus, and Arsæus, and Zabuthæus,
and Parmashta, and Arisai, and Aridai, and Vaizatha.
10 the ten sons of Aman the son of Amadathes the Bugæan, the enemy of the Jews, and they plundered [their property] on the same day:
When they had slain them, they were unwilling to touch the spoils of their belongings.
11 and the number of them that perished in Susa was rendered to the king.
And immediately the number of those who had been killed in Susa was reported to the king.
12 And the king said to Esther, The Jews have slain five hundred men in the city Susa; and how, thinkest thou, have they used them in the rest of the country? What then dost thou yet ask, that it may be [done] for thee?
He said to the queen, “In the city of Susa, the Jews have executed five hundred men, and also the ten sons of Haman. How many executions do you think that they have carried out in all the provinces? What more do you ask, and what do you wish, so that I may order it to be done?”
13 And Esther said to the king, Let it be granted to the Jews so to treat them to-morrow as to hang the ten sons of Aman.
And she answered, “If it pleases the king, may power be granted to the Jews, so as to do tomorrow in Susa just as they have done today, and that the ten sons of Haman may be hung up the gallows.”
14 And he permitted it to be so done; and he gave up to the Jews of the city the bodies of the sons of Aman to hang.
And the king instructed that it should be so done. And immediately the edict was hung up in Susa, and the ten sons of Haman were hung up.
15 And the Jews assembled in Susa on the fourteenth [day] of Adar, and slew three hundred men, but plundered no property.
On the fourteenth day of the month Adar, the Jews gathered themselves together, and they executed in Susa three hundred men, but they did not seize their belongings from them.
16 And the rest of the Jews who were in the kingdom assembled, and helped one another, and obtained rest from their enemies: for they destroyed fifteen thousand of them on the thirteenth [day] of Adar, but took no spoil.
Moreover, throughout all the provinces which were subject to the king’s dominion, the Jews made a stand for their lives, and they executed their enemies and their persecutors, so much so that the number of those who were killed amounted to seventy-five thousand, and yet no one touched any of their belongings.
17 And they rested on the fourteenth of the same month, and kept it as a day of rest with joy and gladness.
Now the thirteenth day of the month Adar was the first day with all of the executions, and on the fourteenth day they ceased the killing. This day they established to be sacred, so that in all times hereafter they would be free for feasting, joyfulness, and celebration.
18 And the Jews in the city Susa assembled also on the fourteenth [day] and rested; and they kept also the fifteenth with joy and gladness.
But, as for those who were carrying out the killings in the city of Susa, they turned to killing on the thirteenth and fourteenth day of the same month. But on the fifteenth day they ceased to attack. And for that reason they established that day as sacred, with feasting and with gladness.
19 On this account then [it is that] the Jews dispersed in every foreign land keep the fourteenth of Adar [as] a holy day with joy, sending portions each to his neighbour.
But in truth, those Jews who were staying in unwalled towns and villages, appointed the fourteenth day of the month Adar for celebration and gladness, so as to rejoice on that day and send one another portions of their feasts and their meals.
20 And Mardochæus wrote these things in a book, and sent them to the Jews, as many as were in the kingdom of Artaxerxes, both them that were near and them that were afar off,
And so Mordecai wrote down all these things and sent them, composed in letters, to the Jews who were staying in all the king’s provinces, as much to those in nearby places as to those far away,
21 to establish these [as] joyful days, and to keep the fourteenth and fifteenth of Adar;
so that they would accept the fourteenth and fifteenth day of the month Adar for holy days, and always, at the return of the year, would celebrate them with sacred esteem.
22 for on these days the Jews obtained rest from their enemies: and [as to] the month, which was Adar, in which a change was made for them, from mourning to joy, and from sorrow to a good day, to spend the whole of it [in] good days of feasting and gladness, sending portions to their friends, and to the poor.
For on those days, the Jews vindicated themselves of their enemies, and their mourning and sorrow were turned into mirth and joy, so that these would be days of feasting and gladness, in which they would send one another portions of their feasts, and would grant gifts to the poor.
23 And the Jews consented [to this] accordingly as Mardochæus wrote to them,
And the Jews accepted as a solemn ritual all the things which they had begun to do at that time, which Mordecai had commanded with letters to be done.
24 [shewing] how Aman the son of Amadathes the Macedonian fought against them, how he made a decree and cast lots to destroy them utterly;
For Haman, the son of Hammedatha of Agag lineage, the enemy and adversary of the Jews, had devised evil against them, to kill them and to destroy them. And he had cast Pur, which in our language means the lot.
25 also how he went in to the king, telling [him] to hang Mardochæus: but all the calamities he tried to bring upon the Jews came upon himself, and he was hanged, and his children.
And after this, Esther had entered before the king, begging him that his efforts might be made ineffective by the king’s letters, and that the evil he intended against the Jews might return upon his own head. Finally, both he and his sons were fastened to a cross.
26 Therefore these days were called Phruræ, because of the lots; (for in their language they are called Phruræ; ) because of the words of this letter, and [because of] all they suffered on this account, and all that happened to them.
And so, from that time, these days are called Purim, that is, of the lots, because Pur, that is, the lot, was cast into the urn. And all things that had been carried out are contained in the volume of this epistle, that is, of this book.
27 And [Mardochæus] established it, and the Jews took upon themselves, and upon their seed, and upon those that were joined to them [to observe it], neither would they on any account behave differently: but these days [were to be] a memorial kept in every generation, and city, and family, and province.
And whatever they suffered, and whatever was altered afterwards, the Jews received for themselves and their offspring and for all who were willing to be joined to their religion, so that none would be permitted to transgress the solemnity of these two days, to which the writing testifies, and which certain times require, as the years continually succeed one another.
28 And these days of the Phruræ, [said they], shall be kept for ever, and their memorial shall not fail in any generation.
These are the days which no one ever will erase into oblivion, and which every province in the whole world, throughout each generation, shall celebrate. Neither is there any city wherein the days of Purim, that is, of lots, may not be observed by the Jews, and by their posterity, which has been obligated to these ceremonies.
29 And queen Esther, the daughter of Aminadab, and Mardochæus the Jew, wrote all that they had done, and the confirmation of the letter of Phruræ.
And Esther the queen, the daughter of Abihail, and Mordecai the Jew, also wrote a second letter, so that with all zealousness this day would be confirmed as customary for future generations.
And they sent to all the Jews, who had been stirred up in the one hundred twenty-seven provinces of king Artaxerxes, that they should have peace and receive truth,
31 And Mardochæus and Esther the queen appointed [a fast] for themselves privately, even at that time also having formed their plan against their own health.
and observe the days of lots, and celebrate them with joy at their proper time, just as Mordecai and Esther had established. And they accepted these to be observed by themselves and by their offspring: fasting, and crying out, and the days of lots,
32 And Esther established it by a command for ever, and it was written for a memorial.
and all things which are contained in the history of this book, which is called Esther.
