Daniel 9
1 In the first year of Darius the son of Assuerus, of the seed of the Medes, who reigned over the kingdom of the Chaldeans,
In anno primo Darii filii Assueri de semine Medorum qui imperavit super regnum Chaldaeorum
2 I Daniel understood by books the number of the years which was the word of the Lord to the prophet Jeremias, [even] seventy years for the accomplishment of the desolation of Jerusalem.
Anno uno regni eius ego Daniel intellexi in libris numerum annorum de quo factus est sermo Domini ad Ieremiam prophetam ut complerentur desolationis Ierusalem septuaginta anni
3 And I set my face toward the Lord God, to seek [him] diligently by prayer and supplications, with fastings and sackcloth.
Et posui faciem meam ad Dominum Deum meum rogare et deprecari in ieiuniis sacco et cinere
4 And I prayed to the Lord my God, and confessed, and said, O Lord, the great and wonderful God, keeping thy covenant and thy mercy to them that love thee, and to them that keep thy commandments; we have sinned,
Et oravi Dominum Deum meum et confessus sum et dixi Obsecro Domine Deus magne et terribilis custodiens pactum et misericordiam diligentibus te et custodientibus mandata tua
5 we have done iniquity, we have transgressed, and we have departed and turned aside from thy commandments and from thy judgments:
Peccavimus iniquitatem fecimus impie egimus et recessimus et declinavimus a mandatis tuis ac iudiciis
6 and we have not hearkened to thy servants the prophets, who spoke in thy name to our kings, and our princes, and our fathers, and to all the people of the land.
Non obedivimus servis tuis prophetis qui locuti sunt in nomine tuo regibus nostris principibus nostris patribus nostris omnique populo terrae
7 To thee, O Lord, [belongs] righteousness, and to us confusion of face, as at this day; to the men of Juda, and to the dwellers in Jerusalem, and to all Israel, to them that are near, and to them that are far off in all the earth, wherever thou hast scattered them, for the sin which they committed.
Tibi Domine iustitia nobis autem confusio faciei sicut est hodie viro Iuda et habitatoribus Ierusalem et omni Israel his qui prope sunt et his qui procul in universis terris ad quas eiecisti eos propter iniquitates eorum in quibus peccaverunt in te
8 In thee, O Lord, is our righteousness, and to us [belongs] confusion of face, and to our kings, and to our princes, and to our fathers, forasmuch as we have sinned.
Domine nobis confusio faciei regibus nostris principibus nostris et patribus nostris qui peccaverunt
9 To thee, the Lord our God, [belong] compassions and forgivenesses, whereas we have departed [from thee];
Tibi autem Domino Deo nostro misericordia et propitiatio quia recessimus a te
10 neither have we hearkened to the voice of the Lord our God, to walk in his laws, which he set before us by the hands of his servants the prophets.
et non audivimus vocem Domini Dei nostri ut ambularemus in lege eius quam posuit nobis per servos suos prophetas
11 Moreover all Israel have transgressed thy law, and have refused to hearken to thy voice; so the curse has come upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
Et omnis Israel praevaricati sunt legem tuam et declinaverunt ne audirent vocem tuam et stillavit super nos maledictio et detestatio quae scripta est in libro Moysi servi Dei quia peccavimus ei
12 And he has confirmed his words, which he spoke against us, and against our judges who judged us, [by] bringing upon us great evils, such as have not happened under the whole heaven, according to what has happened in Jerusalem.
Et statuit sermones suos quos locutus est super nos et super principes nostros qui iudicaverunt nos ut superinduceret in nos magnum malum quale numquam fuit sub omni caelo secundum quod factum est in Ierusalem
13 As it is written in the law of Moses, all these evils have come upon us: yet we have not besought the Lord our God, that we might turn away from our iniquities, and have understanding in all thy truth.
Sicut scriptum est in lege Moysi omne malum hoc venit super nos et non rogavimus faciem tuam Domine Deus noster ut reverteremur ab iniquitatibus nostris et cogitaremus veritatem tuam
14 The Lord also has watched, and brought the evils upon us: for the Lord our God is righteous in all his work which he has executed, but we have not hearkened to his voice.
Et vigilavit Dominus super malitiam et adduxit eam super nos iustus Dominus Deus noster in omnibus operibus suis quae fecit non enim audivimus vocem eius
15 And now, O Lord our God, who broughtest thy people out of the land of Egypt with a mighty hand, and madest to thyself a name, as [at] this day; we have sinned, we have transgressed.
Et nunc Domine Deus noster qui eduxisti populum tuum de Terra Aegypti in manu forti et fecisti tibi nomen secundum diem hanc peccavimus iniquitatem fecimus
16 O Lord, thy mercy is over all: let, I pray thee, thy wrath turn away, and thine anger from thy city Jerusalem, [even] thy holy mountain: for we have sinned, and because of our iniquities, and those of our fathers, Jerusalem and thy people are become a reproach among all that are round about us.
Domine in omnem iustitiam tuam avertatur obsecro ira tua et furor tuus a civitate tua Ierusalem et monte sancto tuo Propter peccata enim nostra et iniquitates patrum nostrorum Ierusalem et populus tuus in opprobrium sunt omnibus per circuitum nostrum
17 And now, O Lord our God, hearken to the prayer of thy servant, and his supplications, and cause thy face to shine on thy desolate sanctuary, for thine [own] sake, O Lord.
Nunc ergo exaudi Deus noster orationem servi tui et preces eius et ostende faciem tuam super sanctuarium tuum quod desertum est propter temetipsum
18 Incline thine ear, O my God, and hear; open thine eyes and behold our desolation, and that of thy city on which thy name is called: for we do not bring our pitiful case before thee on [the ground of] our righteousness, but on [the ground of] thy manifold compassions, O Lord.
Inclina Deus meus aurem tuam et audi aperi oculos tuos et vide desolationem nostram et civitatem super quam invocatum est nomen tuum neque enim in iustificationibus nostris prosternimus preces ante faciem tuam sed in miserationibus tuis multis
19 Hearken, O Lord; be propitious, O Lord; attend, O Lord; delay not, O my God, for thine own sake: for thy name is called upon thy city and upon thy people.
Exaudi Domine placare Domine attende et fac ne moreris propter temetipsum Deus meus quia nomen tuum invocatum est super civitatem et super populum tuum
20 And while I was yet speaking, and praying, and confessing my sins and the sins of my people Israel, and bringing my pitiful case before the Lord my God concerning the holy mountain;
Cumque adhuc loquerer et orarem et confiterer peccata mea et peccata populi mei Israel et prosternerem preces meas in conspectu Dei mei pro monte sancto Dei mei
21 yea, while I was yet speaking in prayer, behold the man Gabriel, whom I had seen in the vision at the beginning, [came] flying, and he touched me about the hour of the evening sacrifice.
Adhuc me loquente in oratione ecce vir Gabriel quem videram in visione a principio cito volans tetigit me in tempore sacrificii vespertini
22 And he instructed me, and spoke with me, and said, O Daniel, I am now come forth to impart to thee understanding.
Et docuit me et locutus est mihi dixitque Daniel nunc egressus sum ut docerem te et intelligeres
23 At the beginning of thy supplication the word came forth, and I am come to tell thee; for thou art a man much beloved: therefore consider the matter, understand the vision.
Ab exordio precum tuarum egressus est sermo ego autem veni ut indicarem tibi quia vir desideriorum es tu ergo animadverte sermonem et intellige visionem
24 Seventy weeks have been determined upon thy people, and upon the holy city, for sin to be ended, and to seal up transgressions, and to blot out the iniquities, and to make atonement for iniquities, and to bring in everlasting righteousness, and to seal the vision and the prophet, and to anoint the Most Holy.
Septuaginta hebdomades abbreviatae sunt super populum tuum et super urbem sanctam tuam ut consummetur praevaricatio et finem accipiat peccatum et deleatur iniquitas et adducatur iustitia sempiterna et impleatur visio et prophetia et ungatur Sanctus sanctorum
25 And thou shalt know and understand, that from the going forth of the command for the answer and for the building of Jerusalem until Christ the prince [there shall be] seven weeks, and sixty-two weeks: and then [the time] shall return, and the street shall be built, and the wall, and the times shall be exhausted.
Scito ergo et animadverte Ab exitu sermonis ut iterum aedificetur Ierusalem usque ad Christum ducem hebdomades septem et hebdomades sexaginta duae erunt et rursum aedificabitur platea et muri in angustia temporum
26 And after the sixty-two weeks, the anointed one shall be destroyed, and there is no judgment in him: and he shall destroy the city and the sanctuary with the prince that is coming: they shall be cut off with a flood, and to the end of the war which is rapidly completed he shall appoint [the city] to desolations.
Et post hebdomades sexaginta duas occidetur Christus et non erit eius populus qui eum negaturus est Et civitatem et sanctuarium dissipabit populus cum duce venturo et finis eius vastitas et post finem belli statuta desolatio
27 And one week shall establish the covenant with many: and in the midst of the week my sacrifice and drink-offering shall be taken away: and on the temple [shall be] the abomination of desolations; and at the end of the time an end shall be put to the desolation.
Confirmabit autem pactum multis hebdomada una et in dimidio hebdomadis deficiet hostia et sacrificium et erit in templo abominatio desolationis et usque ad consummationem et finem perseverabit desolatio
