Romans 9
1 I say what is true in Christ, and not what is false, my mind giving witness with me in the Holy Spirit,
Khrih ah oltak ka thui tih kai laithae moenih. Mueihla Cim ah ka mingcimnah te ka khuiah a phong.
2 That I am full of sorrow and pain without end.
Kothaenah loh kai taengah duel ha om tih lungnat loh ka thinko ah puh.
3 For I have a desire to take on myself the curse for my brothers, my family in the flesh:
Te dongah pumsa ah ka huiko ka manuca rhoek yueng la kamah rhoe Khrih lamloh ka paek uh vetih kosi yook ham ka thangthui.
4 Who are Israelites: who have the place of sons, and the glory, and the agreements with God, and the giving of the law, and the worship, and the hope offered by God:
Amih tah Israel rhoek ni, cacah neh thangpomnah khaw, paipi rhoek neh olrhinah khaw, thothuengnah khaw, olkhueh khaw amih kah ni.
5 Whose are the fathers, and of whom came Christ in the flesh, who is over all, God, to whom be blessing for ever. So be it. (aiōn g165)
A napa rhoek neh amih lamkah ni Khrih te pumsa ah ha thoeng. A cungkuem soah aka om Pathen tah kumhal ah uemom pai saeh. Amen. (aiōn g165)
6 But it is not as if the word of God was without effect. For they are not all Israel, who are of Israel:
Tedae Pathen kah olka tah hmata pawh. Israel he khaw Israel lamkah boeih noenih.
7 And they are not all children because they are the seed of Abraham; but, In Isaac will your seed be named.
Abraham kah tiingan la a om uh dongah a ca boeih pawt dae Isaak ah na tiingan la a khue ni a ti ta.
8 That is, it is not the children of the flesh, but the children of God's undertaking, who are named as the seed.
Te tah pumsa kah camoe la aka om pawt rhoek tah Pathen kah a ca rhoek la om. Tedae olkhueh kah ca rhoek tah a tiingan la a nawt.
9 For this is the word of God's undertaking, At this time will I come, and Sarah will have a son.
He olkhueh ol loh, “A tue ah ka pawk vetih Sarah capa om ni,” a ti.
10 And not only so, but Rebecca being about to have a child by our father Isaac —
Te bueng pawt tih Ribekka khaw a pa Isaak bueng nen ni a ihnah a om.
11 Before the children had come into existence, or had done anything good or bad, in order that God's purpose and his selection might be effected, not by works, but by him whose purpose it is,
A cun hlan tih thae then pakhat khaw a saii uh moenih. Te daengah ni a coelh bangla Pathen kah mangtaengnah te a naeh eh.
12 It was said to her, The older will be the servant of the younger.
Khoboe dongah pawt tih a khue rhangnen ni anih te, “Tanglue loh mathoe kah sal a bi ni,” a ti nah.
13 Even as it is said, I had love for Jacob, but for Esau I had hate.
A daek van bangla Jakob te ka lungnah tih Esau te ka hmuhuet coeng.
14 What may we say then? is God not upright? let it not be said.
Te koinih balae n'ti eh? Pathen he boethae pawt nim? Tlamte a om moenih.
15 For he says to Moses, I will have mercy on whom I will have mercy, and pity on whom I will have pity.
Moses te, “Ka rhen tangtae te tah ka rhen bal vetih ka sitloh tangtae te tah sitloh bal ni,” a ti nah.
16 So then, it is not by the desire or by the attempt of man, but by the mercy of God.
Te dongah aka ngaih kah pawt tih aka yong kah tangloeng moenih. Tedae Pathen kah a rhen rhoek kah ni.
17 For the holy Writings say to Pharaoh, For this same purpose did I put you on high, so that I might make my power seen in you, and that there might be knowledge of my name through all the earth.
Cacim loh Pharaoh te, “Nang te amah la kan pacuet. Te daengah ni ka thaomnah te nang ah ka phoe eh. Te daengah ni diklai pum ah ka ming a doek eh?,” a ti nah.
18 So then, at his pleasure he has mercy on a man, and at his pleasure he makes the heart hard.
Te dongah a ngaih te a rhen tih a ngaih te a ning sak tangloeng.
19 But you will say to me, Why does he still make us responsible? who is able to go against his purpose?
Kai taengah na ti tangloeng te. Balae tih vawk a coel? Amah kah kongaih te unim aka kamkaih?
20 But, O man, who are you, to make answer against God? May the thing which is made say to him who made it, Why did you make me so?
Aw u hlang nang dae nim Pathen te oelh la naka om, a saii hno loh aka hlom aka bol kung te, “Balae tih kai nan saii van?” na ti nah pawt nim?
21 Or has not the potter the right to make out of one part of his earth a vessel for honour, and out of another a vessel for shame?
Ambop loh amlai te a hlom boeiloeih dae he tah tuisi am la, ke tah am mailai la saithainah a khueh moenih a?
22 What if God, desiring to let his wrath and his power be seen, for a long time put up with the vessels of wrath which were ready for destruction:
Tedae Pathen loh a kosi sah ham neh a tatthai te phoe sak ham a ngaih. pocinah ham a hmoel kosi am te thinsennah neh muep ueh koinih ta?
23 And to make clear the wealth of his glory to vessels of mercy, which he had before made ready for glory,
Te daengah ni amah kah thangpomnah cungkuem te rhennah am dongah a phoe sak tangloeng eh. Te ni thangpomnah la a hmoel.
24 Even us, who were marked out by him, not only from the Jews, but from the Gentiles?
Mamih khaw Judah rhoek lamkah bueng pawt tih namtom rhoek lamkah khaw a khue van ta.
25 As he says in Hosea, They will be named my people who were not my people, and she will be loved who was not loved.
Hosea dongah, “Ka pilnam pawt te ka pilnam la, lungnah pawt te lungnah la ka khue ni.
26 And in the place where it was said to them, You are not my people, there they will be named the sons of the living God.
Te vaengah amih te, 'Nangmih he ka pilnam moenih,’ a ti nah hmuen ah aka hing Pathen kah a ca rhoek la khue la om ni,” a ti van bangla,
27 And Isaiah says about Israel, Even if the number of the children of Israel is as the sand of the sea, only a small part will get salvation:
Isaiah long tah Israel ham, “Israel ca rhoek kah hlangmi tah tuitunli kah laivin bangla om cakhaw a meet ni a daem eh.
28 For the Lord will give effect to his word on the earth, putting an end to it and cutting it short.
Olka te soep vetih boeipa loh diklai ah tlek a saii ni,” tila pang.
29 And, as Isaiah had said before, If the Lord of armies had not given us a seed, we would have been like Sodom and Gomorrah.
Te dongah Isaiah loh a thui vanbangla caempuei Boeipa loh mamih kah tiingan he hlun pawt koinih Sodom bangla n'om uh vetih Gomorrah neh n'thuidoek uh ni.
30 What then may we say? That the nations who did not go after righteousness have got righteousness, even the righteousness which is of faith:
Te phoeiah balae n'thui eh? Duengnah aka hnuktlak pawh namtom rhoek loh duengnah a rhawt. Tedae duengnah tangnah nen ni a dang.
31 But Israel, going after a law of righteousness, did not get it.
Israel loh duengnah olkhueng te a hnuktlak dae olkhueng dongah a pai moenih.
32 Why? Because they were not searching for it by faith, but by works. They came up against the stone which was in the way;
U kongah lae? Tangnah nen pawt tih khoboe lamkah bangla caehkoek lungto te a tongtah uh.
33 As it is said, See, I am putting in Zion a stone causing a fall, and a rock in the way: but he who has faith in him will not be put to shame.
A daek vanbangla Zion ah caehkoek lungto neh thangkui lungpang ka khueh ke. Tedae amah te aka tangnah tah yahpok mahpawh.
