Proverbs 27
1 Do not make a noise about tomorrow, for you are not certain what a day's outcome may be.
May not you boast in a day tomorrow for not you know what? will it bring forth a day.
2 Let another man give you praise, and not your mouth; one who is strange to you, and not your lips.
May he praise you a stranger and not own mouth your a foreigner and may not own lips your.
3 A stone has great weight, and sand is crushing; but the wrath of the foolish is of greater weight than these.
[the] heaviness of A stone and [the] weight of sand and [the] provocation of a fool [is] heavy more than both of them.
4 Wrath is cruel, and angry feeling an overflowing stream; but who does not give way before envy?
[the] cruelty of Rage and [the] flood of anger and who? will he stand before jealousy.
5 Better is open protest than love kept secret.
[is] good Rebuke uncovered more than love hidden.
6 The wounds of a friend are given in good faith, but the kisses of a hater are false.
[are] reliable [the] wounds of [one who] loves And [are] abundant [the] kisses of [one who] hates.
7 The full man has no use for honey, but to the man in need of food every bitter thing is sweet.
An appetite satisfied it treads down honey and an appetite hungry every bitter [thing] [is] sweet.
8 Like a bird wandering from the place of her eggs is a man wandering from his station.
Like a bird [which] wanders from nest its so a person [who] wanders from own place his.
9 Oil and perfume make glad the heart, and the wise suggestion of a friend is sweet to the soul.
Oil and perfume it makes glad a heart and [the] sweetness of friend his more than [the] counsel of a person.
10 Do not give up your friend and your father's friend; and do not go into your brother's house in the day of your trouble: better is a neighbour who is near than a brother far off.
Friend your (and [the] neighbor of *Q(K)*) father your may not you forsake and [the] house of brother your may not you go on [the] day of calamity your [is] good a neighbor near more than a brother far away.
11 My son, be wise and make my heart glad, so that I may give back an answer to him who puts me to shame.
Be wise O son my and make glad heart my so let me bring back [one who] taunts me a word.
12 The sharp man sees the evil and takes cover: the simple go straight on and get into trouble.
A sensible [person] he sees evil he hides himself naive people they pass on they are punished.
13 Take a man's clothing if he makes himself responsible for a strange man, and get an undertaking from him who gives his word for strange men.
Take garment his for he stands surety for a stranger and for a foreign [woman] hold in pledge it.
14 He who gives a blessing to his friend with a loud voice, getting up early in the morning, will have it put to his account as a curse.
[one who] blesses Neighbor his - with a voice great in the morning rising early a curse it is reckoned to him.
15 Like an unending dropping on a day of rain is a bitter-tongued woman.
A dripping continuous on a day of persistent rain and a wife of (contentions *Q(K)*) she is like.
16 He who keeps secret the secret of his friend, will get himself a name for good faith.
[those who] hide Her he hides [the] wind and oil right [hand] his it meets.
17 Iron makes iron sharp; so a man makes sharp his friend.
Iron by iron it grows sharp and each he sharpens [the] face of neighbor his.
18 Whoever keeps a fig-tree will have its fruit; and the servant waiting on his master will be honoured.
[one who] keeps A fig tree he will eat fruit its and [one who] protects master his he will be honored.
19 Like face looking at face in water, so are the hearts of men to one another.
Like water the face to the face so [the] heart of the person to the person.
Sheol (and destruction its *Q(K)*) not they are satisfied and [the] eyes of person not they are satisfied. (Sheol h7585)
21 The heating-pot is for silver and the oven-fire for gold, and a man is measured by what he is praised for.
A crucible for silver and a smelting furnace for gold and a person to [the] mouth of praise his.
22 Even if a foolish man is crushed with a hammer in a vessel among crushed grain, still his foolish ways will not go from him.
If you will pound the fool - in mortar in among the grain with the pestle not it will depart from with him foolishness his.
23 Take care to have knowledge about the condition of your flocks, looking well after your herds;
Certainly you will know [the] face of flock your set heart your to [the] herds.
24 For wealth is not for ever, and money does not go on for all generations.
For not [is] for ever wealth and if a crown to a generation (and a generation. *Q(K)*)
25 The grass comes up and the young grass is seen, and the mountain plants are got in.
It disappears grass and it appears grass and they are gathered [the] vegetation of [the] mountains.
26 The lambs are for your clothing, and the he-goats make the value of a field:
Lambs [are] for clothing your and [the] price of a field goats.
27 There will be goats' milk enough for your food, and for the support of your servant-girls.
And a sufficiency of - [the] milk of goats for food your for [the] food of household your and life of maids your.
