< Numbers 19 >
1 And the Lord said to Moses and Aaron,
Pea naʻe folofola ʻa Sihova kia Mōsese pea mo ʻElone, ʻo pehē,
2 This is the rule of the law which the Lord has made, saying, Give orders to the children of Israel to give you a red cow without any mark on her, and on which the yoke has never been put:
Ko eni ʻae talatuku ʻoe fono ʻaia kuo fekau ʻe Sihova, ʻo pehē, Ke ke lea ki he fānau ʻa ʻIsileli, ka nau ʻomi kiate koe ha pulu fefine mui kulokula taʻehanoʻila, pea taʻehanomele, pea teʻeki hoko ki ai ʻae haʻamonga:
3 Give her to Eleazar the priest and let him take her outside the tent-circle and have her put to death before him.
Pea te mou foaki ia kia ʻEliesa ko e taulaʻeiki, koeʻuhi ke ne ʻomi ia ki he tuʻa ʻapitanga, pea ʻe tāmateʻi ia ʻe ha tokotaha ʻi hono ʻao:
4 Then let Eleazar the priest take some of her blood on his finger, shaking the blood seven times in the direction of the front of the Tent of meeting:
Pea ko ʻEliesa ko e taulaʻeiki te ne ʻave ʻae toto ʻi hono tuhu, ʻo ne luluku ʻaki ʻae toto ʻi he matafale fehikitaki ʻoe kakai ke liunga fitu:
5 And the cow is to be burned before him, her skin and her flesh and her blood and her waste are to be burned:
Pea ʻe tutu ʻe ha tokotaha ʻae pulu fefine mui ʻi hono ʻao; te ne tutu hono kili mo hono kakano, mo hono toto, fakataha mo hono kinohaʻa:
6 Then let the priest take cedar-wood and hyssop and red thread, and put them into the fire where the cow is burning.
Pea ʻe ʻave ʻe he taulaʻeiki ʻae ʻakau ko e sita, mo e ʻisope, mo e kulaʻahoʻaho, ʻo lī ia ki he loto afi ʻoku tutu ai ʻae pulu fefine.
7 And the priest, after washing his clothing and bathing his body in water, may come back to the tent-circle, and will be unclean till evening.
Pea ʻe toki fō ʻe he taulaʻeiki ʻa hono ngaahi kofu, pea te ne kaukauʻi hono sino ʻi he vai, pea te ne toki haʻu ki he ʻapitanga, ka ʻe taʻemaʻa ʻae taulaʻeiki ʻo aʻu ki he efiafi.
8 And he who does the burning is to have his clothing washed and his body bathed in water and be unclean till evening.
Pea ko ia ʻoku ne tutu ia ʻe fō ʻe ia ʻa hono ngaahi kofu ʻi he vai, pea ʻe kaukauʻi hono sino ʻi he vai, ka ʻe taʻemaʻa ia ʻo aʻu ki he efiafi.
9 Then let a man who is clean take the dust of the burned cow and put it outside the tent-circle in a clean place, where it is to be kept for the children of Israel and used in making the water which takes away what is unclean: it is a sin-offering.
Pea ʻe tānaki ʻe he tangata ʻoku maʻa ʻae efu ʻoe pulu fefine, ʻo tuku ia ki he tuaʻā ʻapitanga, ʻi ha potu maʻa, pea ʻe tuku ia ki he kakai ʻoe fānau ʻa ʻIsileli, ko e vai fakamavahe; ko e fakamaʻa ia ʻoe angahala.
10 And he who takes up the dust of the burned cow is to have his clothing washed with water and be unclean till evening: this is to be a law for ever, for the children of Israel as well as for the man from another country who is living among them.
Pea ko ia ʻoku ne tānaki ʻae efu ʻoe pulu fefine ʻe fō ʻe ia ʻa hono ngaahi kofu, ka ʻe taʻemaʻa ia ʻo aʻu ki he efiafi: pea ko e fekau ia ki he fānau ʻa ʻIsileli, pea mo e muli ʻoku ʻāunofo ʻiate kinautolu ʻo lauikuonga.
11 Anyone touching a dead body will be unclean for seven days:
Ko ia ʻoku ala ki ha sino mate ʻo ha tangata ʻe taʻemaʻa ia ʻi he ʻaho ʻe fitu.
12 On the third day and on the seventh day he is to make himself clean with the water, and so he will be clean: but if he does not do this on the third day and on the seventh day, he will not be clean.
Pea te ne fakamaʻa ʻaki ia ʻi hono ʻaho tolu, ka ʻe toki maʻa ia ʻi hono ʻaho fitu: pea kapau ʻe ʻikai te ne fakamaʻa ia ʻi hono ʻaho tolu, ʻe ʻikai maʻa ia ʻi hono ʻaho fitu.
13 Anyone touching the body of a dead man without making himself clean in this way, makes the House of the Lord unclean; and that man will be cut off from Israel: because the water was not put on him, he will be unclean; his unclean condition is unchanged.
Pea ko ia ʻoku ala ki he sino mate ʻo ha tangata mate, pea ʻe ʻikai fakamaʻa ia, ʻoku ne fakaʻuliʻi ʻae fale fehikitaki ʻo Sihova; pea ʻe tuʻusi ʻae laumālie ko ia mei ʻIsileli: koeʻuhi naʻe ʻikai luluku ʻaki ia ʻae vai fakamavahe, pea ʻe ʻuli ia, pea ʻoku kei ʻiate ia ʻa ʻene taʻemaʻa.
14 This is the law when death comes to a man in his tent: everyone who comes into the tent, and everyone who is in the tent, will be unclean for seven days.
Ko e fono eni, ʻoka mate ha tangata ʻi ha fale fehikitaki: ʻakinautolu kotoa pē ʻoku haʻu ki he fale fehikitaki, pea mo e meʻa kotoa pē ʻoku ʻi he fale fehikitaki, ʻe taʻemaʻa ia ʻi he ʻaho ʻe fitu.
15 And every open vessel without a cover fixed on it will be unclean.
Pea mo e ipu kotoa pē ʻoku ava pe, ʻaia ʻoku ʻikai hano tāpuni ke fakamaʻu, ʻe ʻuli ia.
16 And anyone touching one who has been put to death with the sword in the open country, or the body of one who has come to his end by a natural death, or a man's bone, or the resting-place of a dead body, will be unclean for seven days.
Pea ko ia ʻoku ala ki ha taha, kuo taaʻi ʻaki ʻae heletā ʻi he ʻataʻatā ʻoe fonua, pe ha sino mate, pe ki ha hui ʻo ha tangata, pe ki ha faʻitoka, ʻe taʻemaʻa ia ʻi he ʻaho ʻe fitu.
17 And for the unclean, they are to take the dust of the burning of the sin-offering, and put flowing water on it in a vessel:
Pea tenau ʻave maʻana ʻoku taʻemaʻa ʻae efu ʻoe pulu fefine kuo tutu, ko e meʻa fakamaʻa ia ʻoe angahala, pea tenau lilingi ʻae vaitafe ki ai ki ha ipu:
18 And a clean person is to take hyssop and put it in the water, shaking it over the tent, and all the vessels, and the people who were there, and over him by whom the bone, or the body of one who has been put to death with the sword, or the body of one who has come to his end by a natural death, or the resting-place was touched.
Pea ʻe ʻave ʻe he tangata ʻoku maʻa ʻae ʻisope, ʻo ne fuʻifuʻi ki he vai, ʻo luluku ʻaki ʻae fale fehikitaki, pea mo e ngaahi ipu kotoa pē, pea mo e kakai naʻe ʻi ai, pea mo ia naʻe ala ki ha hui, pe ki ha taha kuo tāmateʻi, pe ki ha taha kuo mate, pe ki ha faʻitoka:
19 Let the clean person do this to the unclean on the third day and on the seventh day: and on the seventh day he is to make him clean; and after washing his clothing and bathing himself in water, he will be clean in the evening.
Pea ʻe luluku ʻe he tangata ʻoku maʻa ʻae tangata ʻoku taʻemaʻa ʻi hono ʻaho tolu, pea mo hono ʻaho fitu, pea ko hono ʻaho fitu te ne fakamaʻa ai ia, ʻo fō hono ngaahi kofu, pea kaukauʻi ia ʻi he vai, pea ʻe maʻa ia ʻi he efiafi.
20 But the man who, being unclean, does not make himself clean in this way, will be cut off from the meeting of the people, because he has made the holy place of the Lord unclean: the water has not been put on him, he is unclean.
Ka ko e tangata ʻoku taʻemaʻa, pea ʻoku ʻikai te ne fakamaʻa ia, ʻe tuʻusi ʻae laumālie ko ia mei he kakai, koeʻuhi kuo ne fakaʻuliʻi ʻe ia ʻae faletapu ʻo Sihova: naʻe ʻikai luluku ʻaki ia ʻae vai ʻoe fakamavae; ʻoku taʻemaʻa ia.
21 This is to be a law for them for ever: he who puts the water on the unclean person is to have his clothing washed; and anyone touching the water will be unclean till evening.
Pea ko e fekau fai maʻuaipē ia kiate kinautolu, ʻo pehē, Ko ia ʻoku ne luluku ʻaki ʻae vai ʻoe fakamavahe ʻe fō ʻe ia hono ngaahi kofu; pea mo ia ʻoku ala ki he vai ʻoe fakamavahe ʻe taʻemaʻa ia ʻo aʻu ki he efiafi.
22 Anything touched by the unclean person will be unclean; and any person touching it will be unclean till evening.
Pea ko e meʻa kotoa pē ʻoku ala ki ai ʻaia ʻoku taʻemaʻa ʻe ʻuli ia; pea ko e tokotaha ʻoku ala ki ai ʻe taʻemaʻa ia ʻo aʻu ki he efiafi.