Aionian Verses
And all his sons and all his daughters came to give him comfort, but he would not be comforted, saying with weeping, I will go down to the underworld to my son. So great was his father's sorrow for him. (Sheol )
congregatis autem cunctis liberis eius ut lenirent dolorem patris noluit consolationem recipere et ait descendam ad filium meum lugens in infernum et illo perseverante in fletu (Sheol )
And he said, I will not let my son go down with you; for his brother is dead and he is all I have: if evil overtakes him on the journey, then through you will my grey head go down to the underworld in sorrow. (Sheol )
at ille non descendet inquit filius meus vobiscum frater eius mortuus est ipse solus remansit si quid ei adversi acciderit in terra ad quam pergitis deducetis canos meos cum dolore ad inferos (Sheol )
If now you take this one from me, and some evil comes to him, you will make my grey head go down in sorrow to the underworld. (Sheol )
si tuleritis et istum et aliquid ei in via contigerit deducetis canos meos cum maerore ad inferos (Sheol )
When he sees that the boy is not with us, he will come to his death, and our father's grey head will go down in sorrow to the underworld. (Sheol )
videritque eum non esse nobiscum morietur et deducent famuli tui canos eius cum dolore ad inferos (Sheol )
But if the Lord does something new, opening the earth to take them in, with everything which is theirs, and they go down living into the underworld, then it will be clear to you that the Lord has not been honoured by these men. (Sheol )
sin autem novam rem fecerit Dominus ut aperiens terra os suum degluttiat eos et omnia quae ad illos pertinent descenderintque viventes in infernum scietis quod blasphemaverint Dominum (Sheol )
So they and all theirs went down living into the underworld, and the earth was shut over them, and they were cut off from among the meeting of the people. (Sheol )
descenderuntque vivi in infernum operti humo et perierunt de medio multitudinis (Sheol )
For my wrath is a flaming fire, burning to the deep parts of the underworld, burning up the earth with her increase, and firing the deep roots of the mountains. (Sheol )
ignis succensus est in furore meo et ardebit usque ad inferni novissima devorabitque terram cum germine suo et montium fundamenta conburet (Sheol )
The Lord is the giver of death and life: sending men down to the underworld and lifting them up. (Sheol )
Dominus mortificat et vivificat deducit ad infernum et reducit (Sheol )
The cords of hell were round me: the nets of death came on me. (Sheol )
funes inferi circumdederunt me praevenerunt me laquei mortis (Sheol )
So be guided by your wisdom, and let not his white head go down to the underworld in peace. (Sheol )
facies ergo iuxta sapientiam tuam et non deduces canitiem eius pacifice ad inferos (Sheol )
But do not let him be free from punishment, for you are a wise man; and it will be clear to you what you have to do with him; see that his white head goes down to the underworld in blood. (Sheol )
tu noli pati esse eum innoxium vir autem sapiens es et scies quae facias ei deducesque canos eius cum sanguine ad infernum (Sheol )
A cloud comes to an end and is gone; so he who goes down into the underworld comes not up again. (Sheol )
sicut consumitur nubes et pertransit sic qui descenderit ad inferos non ascendet (Sheol )
They are higher than heaven; what is there for you to do? deeper than the underworld, and outside your knowledge; (Sheol )
excelsior caelo est et quid facies profundior inferno et unde cognosces (Sheol )
If only you would keep me safe in the underworld, putting me in a secret place till your wrath is past, giving me a fixed time when I might come to your memory again! (Sheol )
quis mihi hoc tribuat ut in inferno protegas me ut abscondas me donec pertranseat furor tuus et constituas mihi tempus in quo recorderis mei (Sheol )
If I am waiting for the underworld as my house, if I have made my bed in the dark; (Sheol )
si sustinuero infernus domus mea est in tenebris stravi lectulum meum (Sheol )
Will they go down with me into the underworld? Will we go down together into the dust? (Sheol )
in profundissimum infernum descendent omnia mea putasne saltim ibi erit requies mihi (Sheol )
Their days come to an end without trouble, and suddenly they go down to the underworld. (Sheol )
ducunt in bonis dies suos et in puncto ad inferna descendunt (Sheol )
Snow waters become dry with the heat: so do sinners go down into the underworld. (Sheol )
ad nimium calorem transeat ab aquis nivium et usque ad inferos peccatum illius (Sheol )
The underworld is uncovered before him, and Destruction has no veil. (Sheol )
nudus est inferus coram illo et nullum est operimentum perditioni (Sheol )
For in death there is no memory of you; in the underworld who will give you praise? (Sheol )
quoniam non est in morte qui memor sit tui in inferno autem quis confitebitur tibi (Sheol )
The sinners and all the nations who have no memory of God will be turned into the underworld. (Sheol )
convertantur peccatores in infernum omnes gentes quae obliviscuntur Deum (Sheol )
For you will not let my soul be prisoned in the underworld; you will not let your loved one see the place of death. (Sheol )
quoniam non derelinques animam meam in inferno non dabis sanctum tuum videre corruptionem (Sheol )
The cords of hell were round me: the nets of death came on me. (Sheol )
dolores inferni circumdederunt me praeoccupaverunt me laquei mortis (Sheol )
O Lord, you have made my soul come again from the underworld: you have given me life and kept me from going down among the dead. (Sheol )
Domine eduxisti ab inferno animam meam salvasti me a descendentibus in lacum (Sheol )
Let me not be shamed, O Lord, for I have made my prayer to you; let the sinners be shamed, and let their mouths be shut in the underworld. (Sheol )
Domine ne confundar quoniam invocavi te erubescant impii et deducantur in infernum (Sheol )
Death will give them their food like sheep; the underworld is their fate and they will go down into it; their flesh is food for worms; their form is wasted away; the underworld is their resting-place for ever. (Sheol )
sicut oves in inferno positi sunt mors depascet eos et dominabuntur eorum iusti in matutino et auxilium eorum veterescet in inferno a gloria eorum (Sheol )
But God will get back my soul; for he will take me from the power of death. (Selah) (Sheol )
verumtamen Deus redimet animam meam de manu inferi cum acceperit me diapsalma (Sheol )
Let the hand of death come on them suddenly, and let them go down living into the underworld; because evil is in their houses and in their hearts. (Sheol )
veniat mors super illos et descendant in infernum viventes quoniam nequitiae in habitaculis eorum in medio eorum (Sheol )
For your mercy to me is great; you have taken my soul up from the deep places of the underworld. (Sheol )
quia misericordia tua magna est super me et eruisti animam meam ex inferno inferiori (Sheol )
For my soul is full of evils, and my life has come near to the underworld. (Sheol )
quia repleta est malis anima mea et vita mea in inferno adpropinquavit (Sheol )
What man now living will not see death? will he be able to keep back his soul from the underworld? (Selah) (Sheol )
quis est homo qui vivet et non videbit mortem eruet animam suam de manu inferi diapsalma (Sheol )
The nets of death were round me, and the pains of the underworld had me in their grip; I was full of trouble and sorrow. (Sheol )
circumdederunt me dolores mortis pericula inferni invenerunt me tribulationem et dolorem inveni (Sheol )
If I go up to heaven, you are there: or if I make my bed in the underworld, you are there. (Sheol )
si ascendero in caelum tu illic es si descendero ad infernum ades (Sheol )
Our bones are broken up at the mouth of the underworld, as the earth is broken by the plough. (Sheol )
sicut crassitudo terrae erupta est super terram dissipata sunt ossa nostra secus infernum (Sheol )
Let us overcome them living, like the underworld, and in their strength, as those who go down to death; (Sheol )
degluttiamus eum sicut infernus viventem et integrum quasi descendentem in lacum (Sheol )
Her feet go down to death, and her steps to the underworld; (Sheol )
pedes eius descendunt in mortem et ad inferos gressus illius penetrant (Sheol )
Her house is the way to the underworld, going down to the rooms of death. (Sheol )
viae inferi domus eius penetrantes interiora mortis (Sheol )
But he does not see that the dead are there, that her guests are in the deep places of the underworld. (Sheol )
et ignoravit quod gigantes ibi sint et in profundis inferni convivae eius (Sheol )
Before the Lord are the underworld and destruction: how much more, then, the hearts of the children of men! (Sheol )
infernus et perditio coram Domino quanto magis corda filiorum hominum (Sheol )
Acting wisely is the way of life, guiding a man away from the underworld. (Sheol )
semita vitae super eruditum ut declinet de inferno novissimo (Sheol )
Give him blows with the rod, and keep his soul safe from the underworld. (Sheol )
tu virga percuties eum et animam eius de inferno liberabis (Sheol )
The underworld and Abaddon are never full, and the eyes of man have never enough. (Sheol )
infernus et perditio non replentur similiter et oculi hominum insatiabiles (Sheol )
The underworld, and the woman without a child; the earth which never has enough water, and the fire which never says, Enough. (Sheol )
infernus et os vulvae et terra quae non satiatur aqua ignis vero numquam dicit sufficit (Sheol )
Whatever comes to your hand to do with all your power, do it because there is no work, or thought, or knowledge, or wisdom in the place of the dead to which you are going. (Sheol )
quodcumque potest manus tua facere instanter operare quia nec opus nec ratio nec scientia nec sapientia erunt apud inferos quo tu properas (Sheol )
Put me as a sign on your heart, as a sign on your arm; love is strong as death, and wrath bitter as the underworld: its coals are coals of fire; violent are its flames. (Sheol )
pone me ut signaculum super cor tuum ut signaculum super brachium tuum quia fortis est ut mors dilectio dura sicut inferus aemulatio lampades eius lampades ignis atque flammarum (Sheol )
For this cause the underworld has made wide its throat, opening its mouth without limit: and her glory, and the noise of her masses, and her loud-voiced feasters, will go down into it. (Sheol )
propterea dilatavit infernus animam suam et aperuit os suum absque ullo termino et descendent fortes eius et populus eius et sublimes gloriosique eius ad eum (Sheol )
Make a request to the Lord your God for a sign, a sign in the deep places of the underworld, or in the high heavens. (Sheol )
pete tibi signum a Domino Deo tuo in profundum inferni sive in excelsum supra (Sheol )
The underworld is moved at your coming: the shades of the dead are awake before you, even the strong ones of the earth; all the kings of the world have got up from their seats. (Sheol )
infernus subter conturbatus est in occursum adventus tui suscitavit tibi gigantas omnes principes terrae surrexerunt de soliis suis omnes principes nationum (Sheol )
Your pride has gone down into the underworld, and the noise of your instruments of music; the worms are under you, and your body is covered with them. (Sheol )
detracta est ad inferos superbia tua concidit cadaver tuum subter te sternetur tinea et operimentum tuum erunt vermes (Sheol )
But you will come down to the underworld, even to its inmost parts. (Sheol )
verumtamen ad infernum detraheris in profundum laci (Sheol )
Because you have said, We have made death our friend, and with the underworld we have made an agreement; when the overflowing waters come through they will not come near us; for we are looking to false words for help, taking cover in what is untrue: (Sheol )
dixistis enim percussimus foedus cum morte et cum inferno fecimus pactum flagellum inundans cum transierit non veniet super nos quia posuimus mendacium spem nostram et mendacio protecti sumus (Sheol )
And the help you were looking for from death will come to nothing, and your agreement with the underworld will be broken; when the overflowing waters come through, then you will be overcome by them. (Sheol )
et delebitur foedus vestrum cum morte et pactum vestrum cum inferno non stabit flagellum inundans cum transierit eritis ei in conculcationem (Sheol )
I said, In the quiet of my days I am going down into the underworld: the rest of my years are being taken away from me. (Sheol )
ego dixi in dimidio dierum meorum vadam ad portas inferi quaesivi residuum annorum meorum (Sheol )
For the underworld is not able to give you praise, death gives you no honour: for those who go down into the underworld there is no hope in your mercy. (Sheol )
quia non infernus confitebitur tibi neque mors laudabit te non expectabunt qui descendunt in lacum veritatem tuam (Sheol )
And you went to Melech with oil and much perfume, and you sent your representatives far off, and went as low as the underworld. (Sheol )
et ornasti te regi unguento et multiplicasti pigmenta tua misisti legatos tuos procul et humiliata es usque ad inferos (Sheol )
This is what the Lord has said: The day when he goes down to the underworld, I will make the deep full of grief for him; I will keep back her streams and the great waters will be stopped: I will make Lebanon dark for him, and all the trees of the field will be feeble because of him. (Sheol )
haec dicit Dominus Deus in die quando descendit ad inferos indixi luctum operui eum abysso et prohibui flumina eius et coercui aquas multas contristatus est super eum Libanus et omnia ligna agri concussa sunt (Sheol )
I will send shaking on the nations at the sound of his fall, when I send him down to the underworld with those who go down into the deep: and on earth they will be comforting themselves, all the trees of Eden, the best of Lebanon, even all the watered ones. (Sheol )
a sonitu ruinae eius commovi gentes cum deducerem eum ad infernum cum his qui descendebant in lacum et consolata sunt in terra infima omnia ligna voluptatis egregia atque praeclara in Libano universa quae inrigabantur aquis (Sheol )
And they will go down with him to the underworld, to those who have been put to the sword; even those who were his helpers, living under his shade among the nations (Sheol )
nam et ipsi cum ea descendent ad infernum ad interfectos gladio et brachium uniuscuiusque sedebit sub umbraculo eius in medio nationum (Sheol )
The strong among the great ones will say to him from the underworld, Are you more beautiful than any? go down, you and your helpers, and take your rest among those without circumcision, and those who have been put to the sword. (Sheol )
loquentur ei potentissimi robustorum de medio inferni qui cum auxiliatoribus eius descenderunt et dormierunt incircumcisi interfecti gladio (Sheol )
And they have been put to rest with the fighting men who came to their end in days long past, who went down to the underworld with their instruments of war, placing their swords under their heads, and their body-covers are over their bones; for their strength was a cause of fear in the land of the living. (Sheol )
et non dormient cum fortibus cadentibusque et incircumcisis qui descenderunt ad infernum cum armis suis et posuerunt gladios suos sub capitibus suis et fuerunt iniquitates eorum in ossibus eorum quia terror fortium facti sunt in terra viventium (Sheol )
I will give the price to make them free from the power of the underworld, I will be their saviour from death: O death! where are your pains? O underworld! where is your destruction? my eyes will have no pity. (Sheol )
de manu mortis liberabo eos de morte redimam eos ero mors tua o mors ero morsus tuus inferne consolatio abscondita est ab oculis meis (Sheol )
Even if they go deep into the underworld, my hand will take them up from there; if they go up to heaven, I will get them down: (Sheol )
si descenderint usque ad infernum inde manus mea educet eos et si ascenderint usque ad caelum inde detraham eos (Sheol )
In my trouble I was crying to the Lord, and he gave me an answer; out of the deepest underworld I sent up a cry, and you gave ear to my voice. (Sheol )
et dixit clamavi de tribulatione mea ad Dominum et exaudivit me de ventre inferni clamavi et exaudisti vocem meam (Sheol )
A curse on the cruel and false one! the man full of pride, who never has enough; who makes his desires wide as the underworld! he is like death; he is never full, but he makes all nations come to him, getting all peoples together to himself. (Sheol )
et quomodo vinum potantem decipit sic erit vir superbus et non decorabitur qui dilatavit quasi infernus animam suam et ipse quasi mors et non adimpletur et congregabit ad se omnes gentes et coacervabit ad se omnes populos (Sheol )
But I say to you that everyone who is angry with his brother will be in danger of being judged; and he who says to his brother, Raca, will be in danger from the Sanhedrin; and whoever says, You foolish one, will be in danger of the hell of fire. (Geenna )
ego autem dico vobis quia omnis qui irascitur fratri suo reus erit iudicio qui autem dixerit fratri suo racha reus erit concilio qui autem dixerit fatue reus erit gehennae ignis (Geenna )
And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell. (Geenna )
quod si oculus tuus dexter scandalizat te erue eum et proice abs te expedit enim tibi ut pereat unum membrorum tuorum quam totum corpus tuum mittatur in gehennam (Geenna )
And if your right hand is a cause of trouble to you, let it be cut off and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell. (Geenna )
et si dextera manus tua scandalizat te abscide eam et proice abs te expedit tibi ut pereat unum membrorum tuorum quam totum corpus tuum eat in gehennam (Geenna )
And have no fear of those who put to death the body, but are not able to put to death the soul. But have fear of him who has power to give soul and body to destruction in hell. (Geenna )
et nolite timere eos qui occidunt corpus animam autem non possunt occidere sed potius eum timete qui potest et animam et corpus perdere in gehennam (Geenna )
And you, Capernaum, were you not to be lifted up to heaven? you will go down into hell: for if the works of power which were done in you had been done in Sodom, it would have been here to this day. (Hadēs )
et tu Capharnaum numquid usque in caelum exaltaberis usque in infernum descendes quia si in Sodomis factae fuissent virtutes quae factae sunt in te forte mansissent usque in hunc diem (Hadēs )
And whoever says a word against the Son of man, will have forgiveness; but whoever says a word against the Holy Spirit, will not have forgiveness in this life or in that which is to come. (aiōn )
et quicumque dixerit verbum contra Filium hominis remittetur ei qui autem dixerit contra Spiritum Sanctum non remittetur ei neque in hoc saeculo neque in futuro (aiōn )
And that which was dropped among the thorns, this is he who has the word; and the cares of this life, and the deceits of wealth, put a stop to the growth of the word and it gives no fruit. (aiōn )
qui autem est seminatus in spinis hic est qui verbum audit et sollicitudo saeculi istius et fallacia divitiarum suffocat verbum et sine fructu efficitur (aiōn )
And he who put them in the earth is Satan; and the getting in of the grain is the end of the world; and those who get it in are the angels. (aiōn )
inimicus autem qui seminavit ea est diabolus messis vero consummatio saeculi est messores autem angeli sunt (aiōn )
As then the evil plants are got together and burned with fire, so will it be in the end of the world. (aiōn )
sicut ergo colliguntur zizania et igni conburuntur sic erit in consummatione saeculi (aiōn )
So will it be in the end of the world: the angels will come and take out the bad from the good, (aiōn )
sic erit in consummatione saeculi exibunt angeli et separabunt malos de medio iustorum (aiōn )
And I say to you that you are Peter, and on this rock will my church be based, and the doors of hell will not overcome it. (Hadēs )
et ego dico tibi quia tu es Petrus et super hanc petram aedificabo ecclesiam meam et portae inferi non praevalebunt adversum eam (Hadēs )
And if your hand or your foot is a cause of trouble, let it be cut off and put it away from you: it is better for you to go into life with the loss of a hand or a foot than, having two hands or two feet, to go into the eternal fire. (aiōnios )
si autem manus tua vel pes tuus scandalizat te abscide eum et proice abs te bonum tibi est ad vitam ingredi debilem vel clodum quam duas manus vel duos pedes habentem mitti in ignem aeternum (aiōnios )
And if your eye is a cause of trouble to you, take it out, and put it away from you: it is better for you to go into life with one eye than, having two eyes, to go into the hell of fire. (Geenna )
et si oculus tuus scandalizat te erue eum et proice abs te bonum tibi est unoculum in vitam intrare quam duos oculos habentem mitti in gehennam ignis (Geenna )
And one came to him and said, Master, what good thing have I to do, so that I may have eternal life? (aiōnios )
et ecce unus accedens ait illi magister bone quid boni faciam ut habeam vitam aeternam (aiōnios )
And everyone who has given up houses, or brothers, or sisters, or father, or mother, or child, or land, for my name, will be given a hundred times as much, and have eternal life. (aiōnios )
et omnis qui reliquit domum vel fratres aut sorores aut patrem aut matrem aut uxorem aut filios aut agros propter nomen meum centuplum accipiet et vitam aeternam possidebit (aiōnios )
And seeing a fig-tree by the wayside, he came to it, and saw nothing on it but leaves only; and he said to it, Let there be no fruit from you from this time forward for ever. And straight away the fig-tree became dry and dead. (aiōn )
et videns fici arborem unam secus viam venit ad eam et nihil invenit in ea nisi folia tantum et ait illi numquam ex te fructus nascatur in sempiternum et arefacta est continuo ficulnea (aiōn )
A curse is on you, scribes and Pharisees, false ones! for you go about land and sea to get one disciple and, having him, you make him twice as much a son of hell as yourselves. (Geenna )
vae vobis scribae et Pharisaei hypocritae quia circuitis mare et aridam ut faciatis unum proselytum et cum fuerit factus facitis eum filium gehennae duplo quam vos (Geenna )
You snakes, offspring of snakes, how will you be kept from the punishment of hell? (Geenna )
serpentes genimina viperarum quomodo fugietis a iudicio gehennae (Geenna )
And while he was seated on the Mountain of Olives, the disciples came to him privately, saying, Make clear to us, when will these things be? and what will be the sign of your coming and of the end of the world? (aiōn )
sedente autem eo super montem Oliveti accesserunt ad eum discipuli secreto dicentes dic nobis quando haec erunt et quod signum adventus tui et consummationis saeculi (aiōn )
Then will he say to those on the left, Go from me, you cursed ones, into the eternal fire which is ready for the Evil One and his angels: (aiōnios )
tunc dicet et his qui a sinistris erunt discedite a me maledicti in ignem aeternum qui paratus est diabolo et angelis eius (aiōnios )
And these will go away into eternal punishment; but the upright into eternal life. (aiōnios )
et ibunt hii in supplicium aeternum iusti autem in vitam aeternam (aiōnios )
Teaching them to keep all the rules which I have given you: and see, I am ever with you, even to the end of the world. (aiōn )
docentes eos servare omnia quaecumque mandavi vobis et ecce ego vobiscum sum omnibus diebus usque ad consummationem saeculi (aiōn )
But whoever says evil things against the Holy Spirit will never have forgiveness, but the evil he has done will be with him for ever: (aiōn , aiōnios )
qui autem blasphemaverit in Spiritum Sanctum non habet remissionem in aeternum sed reus erit aeterni delicti (aiōn , aiōnios )
And the cares of this life, and the deceits of wealth, and the desire for other things coming in, put a stop to the growth of the word, and it gives no fruit. (aiōn )
et aerumnae saeculi et deceptio divitiarum et circa reliqua concupiscentiae introeuntes suffocant verbum et sine fructu efficitur (aiōn )
And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire. (Geenna )
et si scandalizaverit te manus tua abscide illam bonum est tibi debilem introire in vitam quam duas manus habentem ire in gehennam in ignem inextinguibilem (Geenna )
And if your foot is a cause of trouble to you, let it be cut off: it is better for you to go into life with one foot than to have two feet and go into hell. (Geenna )
et si pes tuus te scandalizat amputa illum bonum est tibi claudum introire in vitam aeternam quam duos pedes habentem mitti in gehennam ignis inextinguibilis (Geenna )
And if your eye is a cause of trouble to you, take it out: it is better for you to go into the kingdom of God with one eye than, having two eyes, to go into hell, (Geenna )
quod si oculus tuus scandalizat te eice eum bonum est tibi luscum introire in regnum Dei quam duos oculos habentem mitti in gehennam ignis (Geenna )
And while he was going out into the way, a man came running to him, and went down on his knees, saying, Good Master, what have I to do so that I may have eternal life? (aiōnios )
et cum egressus esset in viam procurrens quidam genu flexo ante eum rogabat eum magister bone quid faciam ut vitam aeternam percipiam (aiōnios )
Who will not get a hundred times as much now in this time, houses, and brothers, and sisters, and mothers, and children, and land — though with great troubles; and, in the world to come, eternal life. (aiōn , aiōnios )
qui non accipiat centies tantum nunc in tempore hoc domos et fratres et sorores et matres et filios et agros cum persecutionibus et in saeculo futuro vitam aeternam (aiōn , aiōnios )
And he said to it, Let no man take fruit from you for ever. And his disciples took note of his words. (aiōn )
et respondens dixit ei iam non amplius in aeternum quisquam fructum ex te manducet et audiebant discipuli eius (aiōn )
He will have rule over the house of Jacob for ever, and of his kingdom there will be no end. (aiōn )
et regnabit in domo Iacob in aeternum et regni eius non erit finis (aiōn )
As he gave his word to our fathers. (aiōn )
sicut locutus est ad patres nostros Abraham et semini eius in saecula (aiōn )
(As he said, by the mouth of his holy prophets, from the earliest times, ) (aiōn )
sicut locutus est per os sanctorum qui a saeculo sunt prophetarum eius (aiōn )
And they made a request to him that he would not give them an order to go away into the deep. (Abyssos )
et rogabant illum ne imperaret illis ut in abyssum irent (Abyssos )
And you, Capernaum, were you not lifted up to heaven? you will go down to hell. (Hadēs )
et tu Capharnaum usque in caelum exaltata usque ad infernum demergeris (Hadēs )
And a certain teacher of the law got up and put him to the test, saying, Master, what have I to do so that I may have eternal life? (aiōnios )
et ecce quidam legis peritus surrexit temptans illum et dicens magister quid faciendo vitam aeternam possidebo (aiōnios )
But I will make clear to you of whom you are to be in fear: of him who after death has power to send you to hell; yes, truly I say, Have fear of him. (Geenna )
ostendam autem vobis quem timeatis timete eum qui postquam occiderit habet potestatem mittere in gehennam ita dico vobis hunc timete (Geenna )
And his lord was pleased with the false servant, because he had been wise; for the sons of this world are wiser in relation to their generation than the sons of light. (aiōn )
et laudavit dominus vilicum iniquitatis quia prudenter fecisset quia filii huius saeculi prudentiores filiis lucis in generatione sua sunt (aiōn )
And I say to you, Make friends for yourselves through the wealth of this life, so that when it comes to an end, you may be taken into the eternal resting-places. (aiōnios )
et ego vobis dico facite vobis amicos de mamona iniquitatis ut cum defeceritis recipiant vos in aeterna tabernacula (aiōnios )
And in hell, being in great pain, lifting up his eyes he saw Abraham, far away, and Lazarus on his breast. (Hadēs )
et sepultus est in inferno elevans oculos suos cum esset in tormentis videbat Abraham a longe et Lazarum in sinu eius (Hadēs )
And a certain ruler put a question to him, saying, Good Master, what have I to do so that I may have eternal life? (aiōnios )
et interrogavit eum quidam princeps dicens magister bone quid faciens vitam aeternam possidebo (aiōnios )
Who will not get much more in this time, and in the world to come, eternal life. (aiōn , aiōnios )
et non recipiat multo plura in hoc tempore et in saeculo venturo vitam aeternam (aiōn , aiōnios )
And Jesus said to them, The sons of this world are married and have wives; (aiōn )
et ait illis Iesus filii saeculi huius nubunt et traduntur ad nuptias (aiōn )
But those to whom is given the reward of the world to come, and to come back from the dead, have no wives, and are not married; (aiōn )
illi autem qui digni habebuntur saeculo illo et resurrectione ex mortuis neque nubunt neque ducunt uxores (aiōn )
So that whoever has faith may have in him eternal life. (aiōnios )
ut omnis qui credit in ipso non pereat sed habeat vitam aeternam (aiōnios )
For God had such love for the world that he gave his only Son, so that whoever has faith in him may not come to destruction but have eternal life. (aiōnios )
sic enim dilexit Deus mundum ut Filium suum unigenitum daret ut omnis qui credit in eum non pereat sed habeat vitam aeternam (aiōnios )
He who has faith in the Son has eternal life; but he who has not faith in the Son will not see life; God's wrath is resting on him. (aiōnios )
qui credit in Filium habet vitam aeternam qui autem incredulus est Filio non videbit vitam sed ira Dei manet super eum (aiōnios )
But whoever takes the water I give him will never be in need of drink again; for the water I give him will become in him a fountain of eternal life. (aiōn , aiōnios )
qui autem biberit ex aqua quam ego dabo ei non sitiet in aeternum sed aqua quam dabo ei fiet in eo fons aquae salientis in vitam aeternam (aiōn , aiōnios )
He who does the cutting now has his reward; he is getting together fruit for eternal life, so that he who did the planting and he who gets in the grain may have joy together. (aiōnios )
et qui metit mercedem accipit et congregat fructum in vitam aeternam ut et qui seminat simul gaudeat et qui metit (aiōnios )
Truly I say to you, The man whose ears are open to my word and who has faith in him who sent me, has eternal life; he will not be judged, but has come from death into life. (aiōnios )
amen amen dico vobis quia qui verbum meum audit et credit ei qui misit me habet vitam aeternam et in iudicium non venit sed transit a morte in vitam (aiōnios )
You make search in the holy Writings, in the belief that through them you get eternal life; and it is those Writings which give witness about me. (aiōnios )
scrutamini scripturas quia vos putatis in ipsis vitam aeternam habere et illae sunt quae testimonium perhibent de me (aiōnios )
Let your work not be for the food which comes to an end, but for the food which goes on for eternal life, which the Son of man will give to you, for on him has God the Father put his mark. (aiōnios )
operamini non cibum qui perit sed qui permanet in vitam aeternam quem Filius hominis vobis dabit hunc enim Pater signavit Deus (aiōnios )
This, I say, is my Father's pleasure, that everyone who sees the Son and has faith in him may have eternal life: and I will take him up on the last day. (aiōnios )
haec est enim voluntas Patris mei qui misit me ut omnis qui videt Filium et credit in eum habeat vitam aeternam et resuscitabo ego eum in novissimo die (aiōnios )
Truly I say to you, He who has faith in me has eternal life. (aiōnios )
amen amen dico vobis qui credit in me habet vitam aeternam (aiōnios )
I am the living bread which has come from heaven: if any man takes this bread for food he will have life for ever: and more than this, the bread which I will give is my flesh which I will give for the life of the world. (aiōn )
ego sum panis vivus qui de caelo descendi si quis manducaverit ex hoc pane vivet in aeternum et panis quem ego dabo caro mea est pro mundi vita (aiōn )
He who takes my flesh for food and my blood for drink has eternal life: and I will take him up from the dead at the last day. (aiōnios )
qui manducat meam carnem et bibit meum sanguinem habet vitam aeternam et ego resuscitabo eum in novissimo die (aiōnios )
This is the bread which has come down from heaven. It is not like the food which your fathers had: they took of the manna, and are dead; but he who takes this bread for food will have life for ever. (aiōn )
hic est panis qui de caelo descendit non sicut manducaverunt patres vestri manna et mortui sunt qui manducat hunc panem vivet in aeternum (aiōn )
Then Simon Peter gave this answer: Lord, to whom are we to go? you have the words of eternal life; (aiōnios )
respondit ergo ei Simon Petrus Domine ad quem ibimus verba vitae aeternae habes (aiōnios )
Now the servant does not go on living in the house for ever, but the son does. (aiōn )
servus autem non manet in domo in aeternum filius manet in aeternum (aiōn )
Truly I say to you, If a man keeps my word he will never see death. (aiōn )
amen amen dico vobis si quis sermonem meum servaverit mortem non videbit in aeternum (aiōn )
The Jews said to him, Now we are certain that you have an evil spirit. Abraham is dead, and the prophets are dead; and you say, If a man keeps my word he will never see death. (aiōn )
dixerunt ergo Iudaei nunc cognovimus quia daemonium habes Abraham mortuus est et prophetae et tu dicis si quis sermonem meum servaverit non gustabit mortem in aeternum (aiōn )
In all the years nobody has ever before seen the eyes of a man blind from birth made open. (aiōn )
a saeculo non est auditum quia aperuit quis oculos caeci nati (aiōn )
And I give them eternal life; they will never come to destruction, and no one will ever take them out of my hand. (aiōn , aiōnios )
et ego vitam aeternam do eis et non peribunt in aeternum et non rapiet eas quisquam de manu mea (aiōn , aiōnios )
And no one who is living and has faith in me will ever see death. Is this your faith? (aiōn )
et omnis qui vivit et credit in me non morietur in aeternum credis hoc (aiōn )
He who is in love with life will have it taken from him; and he who has no care for his life in this world will keep it for ever and ever. (aiōnios )
qui amat animam suam perdet eam et qui odit animam suam in hoc mundo in vitam aeternam custodit eam (aiōnios )
Then the people in answer said to him, The law says that the Christ will have life without end: how say you then that it is necessary for the Son of man to be lifted up? Who is this Son of man? (aiōn )
respondit ei turba nos audivimus ex lege quia Christus manet in aeternum et quomodo tu dicis oportet exaltari Filium hominis quis est iste Filius hominis (aiōn )
And I have knowledge that his order is eternal life: so that the things which I say, I say them even as the Father says them to me. (aiōnios )
et scio quia mandatum eius vita aeterna est quae ergo ego loquor sicut dixit mihi Pater sic loquor (aiōnios )
Peter said, I will never let my feet be washed by you, never. Jesus said in answer, If I do not make you clean you have no part with me. (aiōn )
dicit ei Petrus non lavabis mihi pedes in aeternum respondit Iesus ei si non lavero te non habes partem mecum (aiōn )
And I will make prayer to the Father and he will give you another Helper to be with you for ever, (aiōn )
et ego rogabo Patrem et alium paracletum dabit vobis ut maneat vobiscum in aeternum (aiōn )
Even as you gave him authority over all flesh, to give eternal life to all those whom you have given to him. (aiōnios )
sicut dedisti ei potestatem omnis carnis ut omne quod dedisti ei det eis vitam aeternam (aiōnios )
And this is eternal life: to have knowledge of you, the only true God, and of him whom you have sent, even Jesus Christ. (aiōnios )
haec est autem vita aeterna ut cognoscant te solum verum Deum et quem misisti Iesum Christum (aiōnios )
For you will not let my soul be in hell and you will not give up your Holy One to destruction. (Hadēs )
quoniam non derelinques animam meam in inferno neque dabis Sanctum tuum videre corruptionem (Hadēs )
He, having knowledge of the future, was talking of the coming again of Christ from the dead, that he was not kept in hell and his body did not see destruction. (Hadēs )
providens locutus est de resurrectione Christi quia neque derelictus est in inferno neque caro eius vidit corruptionem (Hadēs )
Who is to be kept in heaven till the time when all things are put right, of which God has given word by the mouth of his holy prophets, who have been from the earliest times. (aiōn )
quem oportet caelum quidem suscipere usque in tempora restitutionis omnium quae locutus est Deus per os sanctorum suorum a saeculo prophetarum (aiōn )
Then Paul and Barnabas without fear said, It was necessary for the word of God to be given to you first; but because you will have nothing to do with it, and have no desire for eternal life, it will now be offered to the Gentiles. (aiōnios )
tunc constanter Paulus et Barnabas dixerunt vobis oportebat primum loqui verbum Dei sed quoniam repellitis illud et indignos vos iudicastis aeternae vitae ecce convertimur ad gentes (aiōnios )
And the Gentiles, hearing this, were glad and gave glory to the word of God: and those marked out by God for eternal life had faith. (aiōnios )
audientes autem gentes gavisae sunt et glorificabant verbum Domini et crediderunt quotquot erant praeordinati ad vitam aeternam (aiōnios )
Says the Lord, who has made these things clear from the earliest times. (aiōn )
notum a saeculo est Domino opus suum (aiōn )
For from the first making of the world, those things of God which the eye is unable to see, that is, his eternal power and existence, are fully made clear, he having given the knowledge of them through the things which he has made, so that men have no reason for wrongdoing: (aïdios )
invisibilia enim ipsius a creatura mundi per ea quae facta sunt intellecta conspiciuntur sempiterna quoque eius virtus et divinitas ut sint inexcusabiles (aïdios )
Because by them the true word of God was changed into that which is false, and they gave worship and honour to the thing which is made, and not to him who made it, to whom be blessing for ever. So be it. (aiōn )
qui commutaverunt veritatem Dei in mendacio et coluerunt et servierunt creaturae potius quam creatori qui est benedictus in saecula amen (aiōn )
To those who go on with good works in the hope of glory and honour and salvation from death, he will give eternal life: (aiōnios )
his quidem qui secundum patientiam boni operis gloriam et honorem et incorruptionem quaerentibus vitam aeternam (aiōnios )
That, as sin had power in death, so grace might have power through righteousness to eternal life through Jesus Christ our Lord. (aiōnios )
ut sicut regnavit peccatum in morte ita et gratia regnet per iustitiam in vitam aeternam per Iesum Christum Dominum nostrum (aiōnios )
But now, being free from sin, and having been made servants to God, you have your fruit in that which is holy, and the end is eternal life. (aiōnios )
nunc vero liberati a peccato servi autem facti Deo habetis fructum vestrum in sanctificationem finem vero vitam aeternam (aiōnios )
For the reward of sin is death; but what God freely gives is eternal life in Jesus Christ our Lord. (aiōnios )
stipendia enim peccati mors gratia autem Dei vita aeterna in Christo Iesu Domino nostro (aiōnios )
Whose are the fathers, and of whom came Christ in the flesh, who is over all, God, to whom be blessing for ever. So be it. (aiōn )
quorum patres et ex quibus Christus secundum carnem qui est super omnia Deus benedictus in saecula amen (aiōn )
Or, Who will go down into the deep? (that is, to make Christ come again from the dead: ) (Abyssos )
aut quis descendit in abyssum hoc est Christum ex mortuis revocare (Abyssos )
For God has let them all go against his orders, so that he might have mercy on them all. (eleēsē )
conclusit enim Deus omnia in incredulitatem ut omnium misereatur (eleēsē )
For of him, and through him, and to him, are all things. To him be the glory for ever. So be it. (aiōn )
quoniam ex ipso et per ipsum et in ipso omnia ipsi gloria in saecula amen (aiōn )
And let not your behaviour be like that of this world, but be changed and made new in mind, so that by experience you may have knowledge of the good and pleasing and complete purpose of God. (aiōn )
et nolite conformari huic saeculo sed reformamini in novitate sensus vestri ut probetis quae sit voluntas Dei bona et placens et perfecta (aiōn )
Now to him who is able to make you strong in agreement with the good news which I gave you and the preaching of Jesus Christ, in the light of the revelation of that secret which has been kept through times eternal, (aiōnios )
ei autem qui potens est vos confirmare iuxta evangelium meum et praedicationem Iesu Christi secundum revelationem mysterii temporibus aeternis taciti (aiōnios )
But is now made clear; and by the writings of the prophets, by the order of the eternal God, the knowledge of it has been given to all the nations, so that they may come under the rule of the faith; (aiōnios )
quod nunc patefactum est per scripturas prophetarum secundum praeceptum aeterni Dei ad oboeditionem fidei in cunctis gentibus cognito (aiōnios )
To the only wise God, through Jesus Christ, be the glory for ever. So be it. (aiōn )
solo sapienti Deo per Iesum Christum cui honor in saecula saeculorum amen (aiōn )
Where is the wise? where is he who has knowledge of the law? where is the man of this world who has a love of discussion? has not God made foolish the wisdom of this world? (aiōn )
ubi sapiens ubi scriba ubi conquisitor huius saeculi nonne stultam fecit Deus sapientiam huius mundi (aiōn )
But still we have wisdom for those who are complete in knowledge, though not the wisdom of this world, and not of the rulers of this world, who are coming to nothing: (aiōn )
sapientiam autem loquimur inter perfectos sapientiam vero non huius saeculi neque principum huius saeculi qui destruuntur (aiōn )
But we give the news of the secret wisdom of God, which he had kept in store before the world came into existence, for our glory; (aiōn )
sed loquimur Dei sapientiam in mysterio quae abscondita est quam praedestinavit Deus ante saecula in gloriam nostram (aiōn )
Of which not one of the rulers of this world had knowledge: for if they had, they would not have put the Lord of glory on the cross: (aiōn )
quam nemo principum huius saeculi cognovit si enim cognovissent numquam Dominum gloriae crucifixissent (aiōn )
Let no man have a false idea. If any man seems to himself to be wise among you, let him become foolish, so that he may be wise. (aiōn )
nemo se seducat si quis videtur inter vos sapiens esse in hoc saeculo stultus fiat ut sit sapiens (aiōn )
For this reason, if food is a cause of trouble to my brother, I will give up taking meat for ever, so that I may not be a cause of trouble to my brother. (aiōn )
quapropter si esca scandalizat fratrem meum non manducabo carnem in aeternum ne fratrem meum scandalizem (aiōn )
Now these things were done as an example; and were put down in writing for our teaching, on whom the last days have come. (aiōn )
haec autem omnia in figura contingebant illis scripta sunt autem ad correptionem nostram in quos fines saeculorum devenerunt (aiōn )
O death, where is your power? O death, where are your pains? (Hadēs )
ubi est mors victoria tua ubi est mors stimulus tuus (Hadēs )
Because the god of this world has made blind the minds of those who have not faith, so that the light of the good news of the glory of Christ, who is the image of God, might not be shining on them. (aiōn )
in quibus deus huius saeculi excaecavit mentes infidelium ut non fulgeat inluminatio evangelii gloriae Christi qui est imago Dei (aiōn )
For our present trouble, which is only for a short time, is working out for us a much greater weight of glory; (aiōnios )
id enim quod in praesenti est momentaneum et leve tribulationis nostrae supra modum in sublimitatem aeternum gloriae pondus operatur nobis (aiōnios )
While our minds are not on the things which are seen, but on the things which are not seen: for the things which are seen are for a time; but the things which are not seen are eternal. (aiōnios )
non contemplantibus nobis quae videntur sed quae non videntur quae enim videntur temporalia sunt quae autem non videntur aeterna sunt (aiōnios )
For we are conscious that if this our tent of flesh is taken down, we have a building from God, a house not made with hands, eternal, in heaven. (aiōnios )
scimus enim quoniam si terrestris domus nostra huius habitationis dissolvatur quod aedificationem ex Deo habeamus domum non manufactam aeternam in caelis (aiōnios )
As it is said in the Writings, He has sent out far and wide, he has given to the poor; his righteousness is for ever. (aiōn )
sicut scriptum est dispersit dedit pauperibus iustitia eius manet in aeternum (aiōn )
The God and Father of our Lord Jesus Christ, to whom be praise for ever, is witness that the things which I say are true. (aiōn )
Deus et Pater Domini Iesu scit qui est benedictus in saecula quod non mentior (aiōn )
Who gave himself for our sins, so that he might make us free from this present evil world, after the purpose of our God and Father: (aiōn )
qui dedit semet ipsum pro peccatis nostris ut eriperet nos de praesenti saeculo nequam secundum voluntatem Dei et Patris nostri (aiōn )
To whom be the glory for ever and ever. So be it. (aiōn )
cui est gloria in saecula saeculorum amen (aiōn )
Because he who puts in the seed of the flesh will of the flesh get the reward of death; but he who puts in the seed of the Spirit will of the Spirit get the reward of eternal life. (aiōnios )
quoniam qui seminat in carne sua de carne et metet corruptionem qui autem seminat in spiritu de spiritu metet vitam aeternam (aiōnios )
Far over all rule and authority and power and every name which is named, not only in the present order, but in that which is to come: (aiōn )
supra omnem principatum et potestatem et virtutem et dominationem et omne nomen quod nominatur non solum in hoc saeculo sed et in futuro (aiōn )
In which you were living in the past, after the ways of this present world, doing the pleasure of the lord of the power of the air, the spirit who is now working in those who go against the purpose of God; (aiōn )
in quibus aliquando ambulastis secundum saeculum mundi huius secundum principem potestatis aeris huius spiritus qui nunc operatur in filios diffidentiae (aiōn )
That in the time to come he might make clear the full wealth of his grace in his mercy to us in Christ Jesus: (aiōn )
ut ostenderet in saeculis supervenientibus abundantes divitias gratiae suae in bonitate super nos in Christo Iesu (aiōn )
And make all men see what is the ordering of the secret which from the first has been kept in God who made all things; (aiōn )
et inluminare omnes quae sit dispensatio sacramenti absconditi a saeculis in Deo qui omnia creavit (aiōn )
Which is seen in his eternal purpose in Christ Jesus our Lord: (aiōn )
secundum praefinitionem saeculorum quam fecit in Christo Iesu Domino nostro (aiōn )
To him be the glory in the church and in Christ Jesus to all generations for ever and ever. So be it. (aiōn )
ipsi gloria in ecclesia et in Christo Iesu in omnes generationes saeculi saeculorum amen (aiōn )
For our fight is not against flesh and blood, but against authorities and powers, against the world-rulers of this dark night, against the spirits of evil in the heavens. (aiōn )
quia non est nobis conluctatio adversus carnem et sanguinem sed adversus principes et potestates adversus mundi rectores tenebrarum harum contra spiritalia nequitiae in caelestibus (aiōn )
Now to God our Father be glory for ever and ever. So be it. (aiōn )
Deo autem et Patri nostro gloria in saecula saeculorum amen (aiōn )
The secret which has been kept from all times and generations, but has now been made clear to his saints, (aiōn )
mysterium quod absconditum fuit a saeculis et generationibus nunc autem manifestatum est sanctis eius (aiōn )
Whose reward will be eternal destruction from the face of the Lord and from the glory of his strength, (aiōnios )
qui poenas dabunt in interitu aeternas a facie Domini et a gloria virtutis eius (aiōnios )
Now our Lord Jesus Christ himself, and God our Father who had love for us and has given us eternal comfort and good hope through grace, (aiōnios )
ipse autem Dominus noster Iesus Christus et Deus et Pater noster qui dilexit nos et dedit consolationem aeternam et spem bonam in gratia (aiōnios )
But for this reason I was given mercy, so that in me, the chief of sinners, Jesus Christ might make clear all his mercy, as an example to those who in the future would have faith in him to eternal life. (aiōnios )
sed ideo misericordiam consecutus sum ut in me primo ostenderet Christus Iesus omnem patientiam ad deformationem eorum qui credituri sunt illi in vitam aeternam (aiōnios )
Now to the King eternal, ever-living, unseen, the only God, be honour and glory for ever and ever. So be it. (aiōn )
regi autem saeculorum inmortali invisibili soli Deo honor et gloria in saecula saeculorum amen (aiōn )
Be fighting the good fight of the faith; take for yourself the life eternal, for which you were marked out, and of which you gave witness in the eyes of all. (aiōnios )
certa bonum certamen fidei adprehende vitam aeternam in qua vocatus es et confessus bonam confessionem coram multis testibus (aiōnios )
Who only has life for ever, living in light to which no man may come near; whom no man has seen or is able to see: to whom be honour and power for ever. So be it. (aiōnios )
qui solus habet inmortalitatem lucem habitans inaccessibilem quem vidit nullus hominum sed nec videre potest cui honor et imperium sempiternum amen (aiōnios )
Give orders to those who have money and goods in this life, not to be lifted up in their minds, or to put their hope in the uncertain chances of wealth, but in God who gives us in full measure all things for our use; (aiōn )
divitibus huius saeculi praecipe non sublime sapere neque sperare in incerto divitiarum sed in Deo qui praestat nobis omnia abunde ad fruendum (aiōn )
Who gave us salvation, marking us out for his purpose, not on account of our works, but in the measure of his purpose and his grace, which was given to us in Christ Jesus before times eternal, (aiōnios )
qui nos liberavit et vocavit vocatione sancta non secundum opera nostra sed secundum propositum suum et gratiam quae data est nobis in Christo Iesu ante tempora saecularia (aiōnios )
But I undergo all things for the saints, so that they may have salvation in Christ Jesus with eternal glory. (aiōnios )
ideo omnia sustineo propter electos ut et ipsi salutem consequantur quae est in Christo Iesu cum gloria caelesti (aiōnios )
For Demas has gone away from me, for love of this present life, and has gone to Thessalonica: Crescens has gone to Galatia, Titus to Dalmatia. (aiōn )
Demas enim me dereliquit diligens hoc saeculum et abiit Thessalonicam Crescens in Galliam Titus in Dalmatiam (aiōn )
The Lord will keep me safe from every evil work and will give me salvation in his kingdom in heaven: to whom be glory for ever and ever. So be it. (aiōn )
liberabit me Dominus ab omni opere malo et salvum faciet in regnum suum caeleste cui gloria in saecula saeculorum amen (aiōn )
In the hope of eternal life, which was made certain before eternal time, by the word of God who is ever true; (aiōnios )
in spem vitae aeternae quam promisit qui non mentitur Deus ante tempora saecularia (aiōnios )
Training us so that, turning away from evil and the desires of this world, we may be living wisely and uprightly in the knowledge of God in this present life; (aiōn )
erudiens nos ut abnegantes impietatem et saecularia desideria sobrie et iuste et pie vivamus in hoc saeculo (aiōn )
So that, having been given righteousness through grace, we might have a part in the heritage, the hope of eternal life. (aiōnios )
ut iustificati gratia ipsius heredes simus secundum spem vitae aeternae (aiōnios )
For it is possible that for this reason he was parted from you for a time, so that you might have him for ever; (aiōnios )
forsitan enim ideo discessit ad horam a te ut aeternum illum recipere (aiōnios )
But now, at the end of these days, it has come to us through his Son, to whom he has given all things for a heritage, and through whom he made the order of the generations; (aiōn )
novissime diebus istis locutus est nobis in Filio quem constituit heredem universorum per quem fecit et saecula (aiōn )
But of the Son he says, Your seat of power, O God, is for ever and ever; and the rod of your kingdom is a rod of righteousness. (aiōn )
ad Filium autem thronus tuus Deus in saeculum saeculi et virga aequitatis virga regni tui (aiōn )
As he says in another place, You are a priest for ever after the order of Melchizedek. (aiōn )
quemadmodum et in alio dicit tu es sacerdos in aeternum secundum ordinem Melchisedech (aiōn )
And when he had been made complete, he became the giver of eternal salvation to all those who are under his orders; (aiōnios )
et consummatus factus est omnibus obtemperantibus sibi causa salutis aeternae (aiōnios )
The teaching of baptisms, and of the putting on of hands, and of the future life of the dead, and of the judging on the last day. (aiōnios )
baptismatum doctrinae inpositionis quoque manuum ac resurrectionis mortuorum et iudicii aeterni (aiōnios )
With knowledge of the good word of God, and of the powers of the coming time, (aiōn )
gustaverunt nihilominus bonum Dei verbum virtutesque saeculi venturi (aiōn )
Where Jesus has gone before us, as a high priest for ever after the order of Melchizedek. (aiōn )
ubi praecursor pro nobis introiit Iesus secundum ordinem Melchisedech pontifex factus in aeternum (aiōn )
For it has been witnessed of him, You are a priest for ever after the order of Melchizedek. (aiōn )
contestatur enim quoniam tu es sacerdos in aeternum secundum ordinem Melchisedech (aiōn )
(For those were made priests without an oath, but this one was made a priest with an oath by him who says of him, The Lord gave his oath, which he will not take back, that you are a priest for ever); (aiōn )
hic autem cum iureiurando per eum qui dixit ad illum iuravit Dominus et non paenitebit tu es sacerdos in aeternum (aiōn )
But this priest, because his life goes on for ever, is unchanging. (aiōn )
hic autem eo quod maneat in aeternum sempiternum habet sacerdotium (aiōn )
The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete. (aiōn )
lex enim homines constituit sacerdotes infirmitatem habentes sermo autem iurisiurandi qui post legem est Filium in aeternum perfectum (aiōn )
And has gone once and for ever into the holy place, having got eternal salvation, not through the blood of goats and young oxen, but through his blood. (aiōnios )
neque per sanguinem hircorum et vitulorum sed per proprium sanguinem introivit semel in sancta aeterna redemptione inventa (aiōnios )
How much more will the blood of Christ, who, being without sin, made an offering of himself to God through the Holy Spirit, make your hearts clean from dead works to be servants of the living God? (aiōnios )
quanto magis sanguis Christi qui per Spiritum Sanctum semet ipsum obtulit inmaculatum Deo emundabit conscientiam vestram ab operibus mortuis ad serviendum Deo viventi (aiōnios )
And for this cause it is through him that a new agreement has come into being, so that after the errors under the first agreement had been taken away by his death, the word of God might have effect for those who were marked out for an eternal heritage. (aiōnios )
et ideo novi testamenti mediator est ut morte intercedente in redemptionem earum praevaricationum quae erant sub priore testamento repromissionem accipiant qui vocati sunt aeternae hereditatis (aiōnios )
For then he would have undergone a number of deaths from the time of the making of the world: but now he has come to us at the end of the old order, to put away sin by the offering of himself. (aiōn )
alioquin oportebat eum frequenter pati ab origine mundi nunc autem semel in consummatione saeculorum ad destitutionem peccati per hostiam suam apparuit (aiōn )
By faith it is clear to us that the order of events was fixed by the word of God, so that what is seen has not been made from things which only seem to be. (aiōn )
fide intellegimus aptata esse saecula verbo Dei ut ex invisibilibus visibilia fierent (aiōn )
Jesus Christ is the same yesterday and today and for ever. (aiōn )
Iesus Christus heri et hodie ipse et in saecula (aiōn )
Now may the God of peace, who made that great keeper of his flock, even our Lord Jesus, come back from the dead through the blood of the eternal agreement, (aiōnios )
Deus autem pacis qui eduxit de mortuis pastorem magnum ovium in sanguine testamenti aeterni Dominum nostrum Iesum (aiōnios )
Make you full of every good work and ready to do all his desires, working in us whatever is pleasing in his eyes through Jesus Christ; and may the glory be given to him for ever and ever. So be it. (aiōn )
aptet vos in omni bono ut faciatis voluntatem eius faciens in vobis quod placeat coram se per Iesum Christum cui gloria in saecula saeculorum amen (aiōn )
And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell. (Geenna )
et lingua ignis est universitas iniquitatis lingua constituitur in membris nostris quae maculat totum corpus et inflammat rotam nativitatis nostrae inflammata a gehenna (Geenna )
Because you have had a new birth, not from the seed of man, but from eternal seed, through the word of a living and unchanging God. (aiōn )
renati non ex semine corruptibili sed incorruptibili per verbum Dei vivi et permanentis (aiōn )
But the word of the Lord is eternal. And this is the word of the good news which was given to you. (aiōn )
verbum autem Domini manet in aeternum hoc est autem verbum quod evangelizatum est in vos (aiōn )
If anyone has anything to say, let it be as the words of God; if anyone has the desire to be the servant of others, let him do it in the strength which is given by God; so that in all things God may have the glory through Jesus Christ, whose are the glory and the power for ever. (aiōn )
si quis loquitur quasi sermones Dei si quis ministrat tamquam ex virtute quam administrat Deus ut in omnibus honorificetur Deus per Iesum Christum cui est gloria et imperium in saecula saeculorum amen (aiōn )
And after you have undergone pain for a little time, the God of all grace who has given you a part in his eternal glory through Christ Jesus, will himself give you strength and support, and make you complete in every good thing; (aiōnios )
Deus autem omnis gratiae qui vocavit nos in aeternam suam gloriam in Christo Iesu modicum passos ipse perficiet confirmabit solidabit (aiōnios )
His is the power for ever. So be it. (aiōn )
ipsi imperium in saecula saeculorum amen (aiōn )
For so the way will be open to you into the eternal kingdom of our Lord and Saviour Jesus Christ. (aiōnios )
sic enim abundanter ministrabitur vobis introitus in aeternum regnum Domini nostri et salvatoris Iesu Christi (aiōnios )
For if God did not have pity for the angels who did evil, but sent them down into hell, to be kept in chains of eternal night till they were judged; (Tartaroō )
si enim Deus angelis peccantibus non pepercit sed rudentibus inferni detractos in tartarum tradidit in iudicium cruciatos reservari (Tartaroō )
But be increased in grace and in the knowledge of our Lord and Saviour Jesus Christ. May he have glory now and for ever. So be it. (aiōn )
crescite vero in gratia et in cognitione Domini nostri et salvatoris Iesu Christi ipsi gloria et nunc et in die aeternitatis amen (aiōn )
(And the life was made clear to us, and we have seen it and are witnessing to it and giving you word of that eternal life which was with the Father and was seen by us); (aiōnios )
et vita manifestata est et vidimus et testamur et adnuntiamus vobis vitam aeternam quae erat apud Patrem et apparuit nobis (aiōnios )
And the world and its desires is coming to an end: but he who does God's pleasure is living for ever. (aiōn )
et mundus transit et concupiscentia eius qui autem facit voluntatem Dei manet in aeternum (aiōn )
And this is the hope which he gave you, even eternal life. (aiōnios )
et haec est repromissio quam ipse pollicitus est nobis vitam aeternam (aiōnios )
Anyone who has hate for his brother is a taker of life, and you may be certain that no taker of life has eternal life in him. (aiōnios )
omnis qui odit fratrem suum homicida est et scitis quoniam omnis homicida non habet vitam aeternam in se manentem (aiōnios )
And his witness is this, that God has given us eternal life, and this life is in his Son. (aiōnios )
et hoc est testimonium quoniam vitam aeternam dedit nobis Deus et haec vita in Filio eius est (aiōnios )
I have put these things in writing for you who have faith in the name of the Son of God, so that you may be certain that you have eternal life. (aiōnios )
haec scripsi vobis ut sciatis quoniam vitam habetis aeternam qui creditis in nomine Filii Dei (aiōnios )
And we are certain that the Son of God has come, and has given us a clear vision, so that we may see him who is true, and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. (aiōnios )
et scimus quoniam Filius Dei venit et dedit nobis sensum ut cognoscamus verum Deum et simus in vero Filio eius hic est verus Deus et vita aeterna (aiōnios )
Because of this true knowledge which is in us, and will be with us for ever: (aiōn )
propter veritatem quae permanet in nobis et nobiscum erit in aeternum (aiōn )
And the angels who did not keep to their kingdom but went out from the place which was theirs, he has put in eternal chains and in dark night till the great day of the judging. (aïdios )
angelos vero qui non servaverunt suum principatum sed dereliquerunt suum domicilium in iudicium magni diei vinculis aeternis sub caligine reservavit (aïdios )
Even as Sodom and Gomorrah, and the towns near them, having like these, given themselves up to unclean desires and gone after strange flesh, have been made an example, undergoing the punishment of eternal fire. (aiōnios )
sicut Sodoma et Gomorra et finitimae civitates simili modo exfornicatae et abeuntes post carnem alteram factae sunt exemplum ignis aeterni poenam sustinentes (aiōnios )
Violent waves of the sea, streaming with their shame, wandering stars for whom the darkest night is kept in store for ever. (aiōn )
fluctus feri maris despumantes suas confusiones sidera errantia quibus procella tenebrarum in aeternum servata est (aiōn )
Keep yourselves in the love of God, looking for life eternal through the mercy of our Lord Jesus Christ. (aiōnios )
ipsos vos in dilectione Dei servate (aiōnios )
To the only God our Saviour, through Jesus Christ our Lord, let us give glory and honour and authority and power, before all time and now and for ever. So be it. (aiōn )
soli Deo salvatori nostro per Iesum Christum Dominum nostrum gloria magnificentia imperium et potestas ante omne saeculum et nunc et in omnia saecula amen (aiōn )
And has made us to be a kingdom and priests to his God and Father; to him let glory and power be given for ever and ever. So be it. (aiōn )
et fecit nostrum regnum sacerdotes Deo et Patri suo ipsi gloria et imperium in saecula saeculorum amen (aiōn )
And I was dead, and see, I am living for ever, and I have the keys of death and of Hell. (aiōn , Hadēs )
et vivus et fui mortuus et ecce sum vivens in saecula saeculorum et habeo claves mortis et inferni (aiōn , Hadēs )
And when the beasts give glory and honour to him who is seated on the high seat, to him who is living for ever and ever, (aiōn )
et cum darent illa animalia gloriam et honorem et benedictionem sedenti super thronum viventi in saecula saeculorum (aiōn )
The four and twenty rulers go down on their faces before him who is seated on the high seat, and give worship to him who is living for ever and ever, and take off their crowns before the high seat, saying, (aiōn )
procident viginti quattuor seniores ante sedentem in throno et adorabunt viventem in saecula saeculorum et mittent coronas suas ante thronum dicentes (aiōn )
And to my ears came the voice of everything in heaven and on earth and under the earth and in the sea, and of all things which are in them, saying, To him who is seated on the high seat, and to the Lamb, may blessing and honour and glory and power be given for ever and ever. (aiōn )
et omnem creaturam quae in caelo est et super terram et sub terram et quae sunt in mari et quae in ea omnes audivi dicentes sedenti in throno et agno benedictio et honor et gloria et potestas in saecula saeculorum (aiōn )
And I saw a grey horse, and the name of him who was seated on it was Death; and Hell came after him. And there was given to them authority over the fourth part of the earth, to put to destruction by the sword, and by taking away their food, and by death, and by the beasts of the earth. (Hadēs )
et ecce equus pallidus et qui sedebat desuper nomen illi Mors et inferus sequebatur eum et data est illi potestas super quattuor partes terrae interficere gladio fame et morte et bestiis terrae (Hadēs )
So be it. Let blessing and glory and wisdom and praise and honour and power and strength be given to our God for ever and ever. So be it. (aiōn )
dicentes amen benedictio et claritas et sapientia et gratiarum actio et honor et virtus et fortitudo Deo nostro in saecula saeculorum amen (aiōn )
And at the sounding of the fifth angel I saw a star falling from heaven to the earth: and there was given to him the key of the great deep. (Abyssos )
et quintus angelus tuba cecinit et vidi stellam de caelo cecidisse in terram et data est illi clavis putei abyssi (Abyssos )
And he made the great deep open and a smoke went up from it, like the smoke of a great oven; and the sun and the air were made dark because of the smoke. (Abyssos )
et aperuit puteum abyssi et ascendit fumus putei sicut fumus fornacis magnae et obscuratus est sol et aer de fumo putei (Abyssos )
They have over them as king the angel of the great deep: his name in Hebrew is Abaddon, and in the Greek language Apollyon. (Abyssos )
et habebant super se regem angelum abyssi cui nomen hebraice Abaddon graece autem Apollyon et latine habet nomen Exterminans (Abyssos )
And took his oath by him who is living for ever and ever, who made the heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there would be no more waiting: (aiōn )
et iuravit per viventem in saecula saeculorum qui creavit caelum et ea quae in illo sunt et terram et ea quae in ea sunt et mare et quae in eo sunt quia tempus amplius non erit (aiōn )
And when they have come to the end of their witness, the beast which comes up out of the great deep will make war on them and overcome them and put them to death. (Abyssos )
et cum finierint testimonium suum bestia quae ascendit de abysso faciet adversus illos bellum et vincet eos et occidet illos (Abyssos )
And at the sounding of the seventh angel there were great voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord, and of his Christ, and he will have rule for ever and ever. (aiōn )
et septimus angelus tuba cecinit et factae sunt voces magnae in caelo dicentes factum est regnum huius mundi Domini nostri et Christi eius et regnabit in saecula saeculorum (aiōn )
And I saw another angel in flight between heaven and earth, having eternal good news to give to those who are on the earth, and to every nation and tribe and language and people, (aiōnios )
et vidi alterum angelum volantem per medium caelum habentem evangelium aeternum ut evangelizaret sedentibus super terram et super omnem gentem et tribum et linguam et populum (aiōnios )
And the smoke of their pain goes up for ever and ever; and they have no rest day and night, who give worship to the beast and his image, and have on them the mark of his name. (aiōn )
et fumus tormentorum eorum in saecula saeculorum ascendit nec habent requiem die ac nocte qui adoraverunt bestiam et imaginem eius et si quis acceperit caracterem nominis eius (aiōn )
And one of the four beasts gave to the seven angels seven gold vessels full of the wrath of God, who is living for ever and ever. (aiōn )
et unus ex quattuor animalibus dedit septem angelis septem fialas aureas plenas iracundiae Dei viventis in saecula saeculorum (aiōn )
The beast which you saw was, and is not; and is about to come up out of the great deep, and to go into destruction. And those who are on the earth, whose names have not been put in the book of life from the first, will be full of wonder when they see the beast, that he was, and is not, and still will be. (Abyssos )
bestiam quam vidisti fuit et non est et ascensura est de abysso et in interitum ibit et mirabuntur inhabitantes terram quorum non sunt scripta nomina in libro vitae a constitutione mundi videntes bestiam quia erat et non est (Abyssos )
And again they said, Praise to the Lord. And her smoke went up for ever and ever. (aiōn )
et iterum dixerunt alleluia et fumus eius ascendit in saecula saeculorum (aiōn )
And the beast was taken, and with him the false prophet who did the signs before him, by which they were turned from the true way who had the mark of the beast, and who gave worship to his image: these two were put living into the sea of ever-burning fire. (Limnē Pyr )
et adprehensa est bestia et cum illo pseudopropheta qui fecit signa coram ipso quibus seduxit eos qui acceperunt caracterem bestiae qui et adorant imaginem eius vivi missi sunt hii duo in stagnum ignis ardentis sulphure (Limnē Pyr )
And I saw an angel coming down out of heaven, having the key of the great deep and a great chain in his hand. (Abyssos )
et vidi angelum descendentem de caelo habentem clavem abyssi et catenam magnam in manu sua (Abyssos )
And put him into the great deep, and it was shut and locked over him, so that he might put the nations in error no longer, till the thousand years were ended: after this he will be let loose for a little time. (Abyssos )
et misit eum in abyssum et clusit et signavit super illum ut non seducat amplius gentes donec consummentur mille anni post haec oportet illum solvi modico tempore (Abyssos )
And the Evil One who put them in error was sent down into the sea of ever-burning fire, where the beast and the false prophet are, and their punishment will go on day and night for ever and ever. (aiōn , Limnē Pyr )
et diabolus qui seducebat eos missus est in stagnum ignis et sulphuris ubi et bestia et pseudoprophetes et cruciabuntur die ac nocte in saecula saeculorum (aiōn , Limnē Pyr )
And the sea gave up the dead which were in it; and death and Hell gave up the dead which were in them; and they were judged every man by his works. (Hadēs )
et dedit mare mortuos qui in eo erant et mors et inferus dederunt mortuos qui in ipsis erant et iudicatum est de singulis secundum opera ipsorum (Hadēs )
And death and Hell were put into the sea of fire. This is the second death, even the sea of fire. (Hadēs , Limnē Pyr )
et inferus et mors missi sunt in stagnum ignis haec mors secunda est stagnum ignis (Hadēs , Limnē Pyr )
And if anyone's name was not in the book of life, he went down into the sea of fire. (Limnē Pyr )
et qui non est inventus in libro vitae scriptus missus est in stagnum ignis (Limnē Pyr )
But those who are full of fear and without faith, the unclean and takers of life, those who do the sins of the flesh, and those who make use of evil powers or who give worship to images, and all those who are false, will have their part in the sea of ever-burning fire which is the second death. (Limnē Pyr )
timidis autem et incredulis et execratis et homicidis et fornicatoribus et veneficis et idolatris et omnibus mendacibus pars illorum erit in stagno ardenti igne et sulphure quod est mors secunda (Limnē Pyr )
And there will be no more night; and they have no need of a light or of the shining of the sun; for the Lord God will give them light: and they will be ruling for ever and ever. (aiōn )
et nox ultra non erit et non egebunt lumine lucernae neque lumine solis quoniam Dominus Deus inluminat illos et regnabunt in saecula saeculorum (aiōn )
These are fountains without water, and mists before a driving storm; for whom the eternal night is kept in store. ()