Aionian Verses
And all his sons and all his daughters came to give him comfort, but he would not be comforted, saying with weeping, I will go down to the underworld to my son. So great was his father's sorrow for him. (Sheol h7585)
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And he said, I will not let my son go down with you; for his brother is dead and he is all I have: if evil overtakes him on the journey, then through you will my grey head go down to the underworld in sorrow. (Sheol h7585)
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If now you take this one from me, and some evil comes to him, you will make my grey head go down in sorrow to the underworld. (Sheol h7585)
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When he sees that the boy is not with us, he will come to his death, and our father's grey head will go down in sorrow to the underworld. (Sheol h7585)
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But if the Lord does something new, opening the earth to take them in, with everything which is theirs, and they go down living into the underworld, then it will be clear to you that the Lord has not been honoured by these men. (Sheol h7585)
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So they and all theirs went down living into the underworld, and the earth was shut over them, and they were cut off from among the meeting of the people. (Sheol h7585)
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For my wrath is a flaming fire, burning to the deep parts of the underworld, burning up the earth with her increase, and firing the deep roots of the mountains. (Sheol h7585)
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The Lord is the giver of death and life: sending men down to the underworld and lifting them up. (Sheol h7585)
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The cords of hell were round me: the nets of death came on me. (Sheol h7585)
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So be guided by your wisdom, and let not his white head go down to the underworld in peace. (Sheol h7585)
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But do not let him be free from punishment, for you are a wise man; and it will be clear to you what you have to do with him; see that his white head goes down to the underworld in blood. (Sheol h7585)
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A cloud comes to an end and is gone; so he who goes down into the underworld comes not up again. (Sheol h7585)
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They are higher than heaven; what is there for you to do? deeper than the underworld, and outside your knowledge; (Sheol h7585)
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If only you would keep me safe in the underworld, putting me in a secret place till your wrath is past, giving me a fixed time when I might come to your memory again! (Sheol h7585)
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If I am waiting for the underworld as my house, if I have made my bed in the dark; (Sheol h7585)
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Will they go down with me into the underworld? Will we go down together into the dust? (Sheol h7585)
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Their days come to an end without trouble, and suddenly they go down to the underworld. (Sheol h7585)
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Snow waters become dry with the heat: so do sinners go down into the underworld. (Sheol h7585)
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The underworld is uncovered before him, and Destruction has no veil. (Sheol h7585)
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For in death there is no memory of you; in the underworld who will give you praise? (Sheol h7585)
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The sinners and all the nations who have no memory of God will be turned into the underworld. (Sheol h7585)
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For you will not let my soul be prisoned in the underworld; you will not let your loved one see the place of death. (Sheol h7585)
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The cords of hell were round me: the nets of death came on me. (Sheol h7585)
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O Lord, you have made my soul come again from the underworld: you have given me life and kept me from going down among the dead. (Sheol h7585)
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Let me not be shamed, O Lord, for I have made my prayer to you; let the sinners be shamed, and let their mouths be shut in the underworld. (Sheol h7585)
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Death will give them their food like sheep; the underworld is their fate and they will go down into it; their flesh is food for worms; their form is wasted away; the underworld is their resting-place for ever. (Sheol h7585)
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But God will get back my soul; for he will take me from the power of death. (Selah) (Sheol h7585)
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Let the hand of death come on them suddenly, and let them go down living into the underworld; because evil is in their houses and in their hearts. (Sheol h7585)
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For your mercy to me is great; you have taken my soul up from the deep places of the underworld. (Sheol h7585)
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For my soul is full of evils, and my life has come near to the underworld. (Sheol h7585)
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What man now living will not see death? will he be able to keep back his soul from the underworld? (Selah) (Sheol h7585)
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The nets of death were round me, and the pains of the underworld had me in their grip; I was full of trouble and sorrow. (Sheol h7585)
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If I go up to heaven, you are there: or if I make my bed in the underworld, you are there. (Sheol h7585)
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Our bones are broken up at the mouth of the underworld, as the earth is broken by the plough. (Sheol h7585)
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Let us overcome them living, like the underworld, and in their strength, as those who go down to death; (Sheol h7585)
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Her feet go down to death, and her steps to the underworld; (Sheol h7585)
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Her house is the way to the underworld, going down to the rooms of death. (Sheol h7585)
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But he does not see that the dead are there, that her guests are in the deep places of the underworld. (Sheol h7585)
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Before the Lord are the underworld and destruction: how much more, then, the hearts of the children of men! (Sheol h7585)
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Acting wisely is the way of life, guiding a man away from the underworld. (Sheol h7585)
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Give him blows with the rod, and keep his soul safe from the underworld. (Sheol h7585)
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The underworld and Abaddon are never full, and the eyes of man have never enough. (Sheol h7585)
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The underworld, and the woman without a child; the earth which never has enough water, and the fire which never says, Enough. (Sheol h7585)
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Whatever comes to your hand to do with all your power, do it because there is no work, or thought, or knowledge, or wisdom in the place of the dead to which you are going. (Sheol h7585)
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Put me as a sign on your heart, as a sign on your arm; love is strong as death, and wrath bitter as the underworld: its coals are coals of fire; violent are its flames. (Sheol h7585)
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For this cause the underworld has made wide its throat, opening its mouth without limit: and her glory, and the noise of her masses, and her loud-voiced feasters, will go down into it. (Sheol h7585)
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Make a request to the Lord your God for a sign, a sign in the deep places of the underworld, or in the high heavens. (Sheol h7585)
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The underworld is moved at your coming: the shades of the dead are awake before you, even the strong ones of the earth; all the kings of the world have got up from their seats. (Sheol h7585)
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Your pride has gone down into the underworld, and the noise of your instruments of music; the worms are under you, and your body is covered with them. (Sheol h7585)
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But you will come down to the underworld, even to its inmost parts. (Sheol h7585)
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Because you have said, We have made death our friend, and with the underworld we have made an agreement; when the overflowing waters come through they will not come near us; for we are looking to false words for help, taking cover in what is untrue: (Sheol h7585)
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And the help you were looking for from death will come to nothing, and your agreement with the underworld will be broken; when the overflowing waters come through, then you will be overcome by them. (Sheol h7585)
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I said, In the quiet of my days I am going down into the underworld: the rest of my years are being taken away from me. (Sheol h7585)
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For the underworld is not able to give you praise, death gives you no honour: for those who go down into the underworld there is no hope in your mercy. (Sheol h7585)
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And you went to Melech with oil and much perfume, and you sent your representatives far off, and went as low as the underworld. (Sheol h7585)
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This is what the Lord has said: The day when he goes down to the underworld, I will make the deep full of grief for him; I will keep back her streams and the great waters will be stopped: I will make Lebanon dark for him, and all the trees of the field will be feeble because of him. (Sheol h7585)
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I will send shaking on the nations at the sound of his fall, when I send him down to the underworld with those who go down into the deep: and on earth they will be comforting themselves, all the trees of Eden, the best of Lebanon, even all the watered ones. (Sheol h7585)
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And they will go down with him to the underworld, to those who have been put to the sword; even those who were his helpers, living under his shade among the nations (Sheol h7585)
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The strong among the great ones will say to him from the underworld, Are you more beautiful than any? go down, you and your helpers, and take your rest among those without circumcision, and those who have been put to the sword. (Sheol h7585)
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And they have been put to rest with the fighting men who came to their end in days long past, who went down to the underworld with their instruments of war, placing their swords under their heads, and their body-covers are over their bones; for their strength was a cause of fear in the land of the living. (Sheol h7585)
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I will give the price to make them free from the power of the underworld, I will be their saviour from death: O death! where are your pains? O underworld! where is your destruction? my eyes will have no pity. (Sheol h7585)
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Even if they go deep into the underworld, my hand will take them up from there; if they go up to heaven, I will get them down: (Sheol h7585)
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In my trouble I was crying to the Lord, and he gave me an answer; out of the deepest underworld I sent up a cry, and you gave ear to my voice. (Sheol h7585)
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A curse on the cruel and false one! the man full of pride, who never has enough; who makes his desires wide as the underworld! he is like death; he is never full, but he makes all nations come to him, getting all peoples together to himself. (Sheol h7585)
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But I say to you that everyone who is angry with his brother will be in danger of being judged; and he who says to his brother, Raca, will be in danger from the Sanhedrin; and whoever says, You foolish one, will be in danger of the hell of fire. (Geenna g1067)
But I say to you, That every one who is angry with his brother rashly, is obnoxious to judgment: and every one that saith to his brother, Raka! is obnoxious to the council: and every one that shall say, Fool is obnoxious to hell-fire. (Geenna g1067)
And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell. (Geenna g1067)
If therefore thy right eye make thee offend, pluck it out, and cast it from thee; because it is better for thee that thy one member perish, than that thy whole body fall into hell. (Geenna g1067)
And if your right hand is a cause of trouble to you, let it be cut off and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell. (Geenna g1067)
And if thy right hand make thee offend, cut it off, and cast it from thee; because it is better for thee that one of thy members perish, than that thy whole body fall into hell. (Geenna g1067)
And have no fear of those who put to death the body, but are not able to put to death the soul. But have fear of him who has power to give soul and body to destruction in hell. (Geenna g1067)
And be not afraid of them that kill the body, but cannot kill the soul; but be afraid rather of Him who can destroy both soul and body in hell. (Geenna g1067)
And you, Capernaum, were you not to be lifted up to heaven? you will go down into hell: for if the works of power which were done in you had been done in Sodom, it would have been here to this day. (Hadēs g86)
And thou, Capernaum, which hast been lifted up to heaven, shalt be brought down to the grave. For if those deeds of power which were done in thee, had been done in Sodom, it would have stood to this day. (Hadēs g86)
And whoever says a word against the Son of man, will have forgiveness; but whoever says a word against the Holy Spirit, will not have forgiveness in this life or in that which is to come. (aiōn g165)
And whoever shall speak a word against the Son of man, it will be forgiven him: but whoever shall speak against the Holy Spirit, it will not be forgiven him; not in this world, and not in the world to come. (aiōn g165)
And that which was dropped among the thorns, this is he who has the word; and the cares of this life, and the deceits of wealth, put a stop to the growth of the word and it gives no fruit. (aiōn g165)
And that which was sowed among thorns, is he that heareth the word; and care for this world and the deceptiveness of riches, choke the word; and he is without fruits. (aiōn g165)
And he who put them in the earth is Satan; and the getting in of the grain is the end of the world; and those who get it in are the angels. (aiōn g165)
The enemy that sowed them, is Satan. The harvest is the end of the world: and the reapers are the angels. (aiōn g165)
As then the evil plants are got together and burned with fire, so will it be in the end of the world. (aiōn g165)
As therefore the tares are gathered and burned in the fire; so will it be in the end of the world. (aiōn g165)
So will it be in the end of the world: the angels will come and take out the bad from the good, (aiōn g165)
So will it be in the end of the world. The angels will go forth, and will sever the wicked from among the just; (aiōn g165)
And I say to you that you are Peter, and on this rock will my church be based, and the doors of hell will not overcome it. (Hadēs g86)
Also I say to thee, that thou art Cephas: and upon this rock, I will build my church: and the gates of death shall not triumph over it. (Hadēs g86)
And if your hand or your foot is a cause of trouble, let it be cut off and put it away from you: it is better for you to go into life with the loss of a hand or a foot than, having two hands or two feet, to go into the eternal fire. (aiōnios g166)
If then thy hand or thy foot make thee stumble, cut it off and cast it from thee: for it is good for thee to enter into life lame or mutilated, and not that, with two hands or two feet, thou fall into eternal fire. (aiōnios g166)
And if your eye is a cause of trouble to you, take it out, and put it away from you: it is better for you to go into life with one eye than, having two eyes, to go into the hell of fire. (Geenna g1067)
And if thine eye make thee stumble, pluck it out and cast it from thee: for it is good for thee to enter into life with one eye, and not that, with two eyes, thou fall into the hell of fire. (Geenna g1067)
And one came to him and said, Master, what good thing have I to do, so that I may have eternal life? (aiōnios g166)
And one came, drew near, and said to him: Good Teacher, what good thing must I do, that eternal life may be mine? (aiōnios g166)
And everyone who has given up houses, or brothers, or sisters, or father, or mother, or child, or land, for my name, will be given a hundred times as much, and have eternal life. (aiōnios g166)
And every man that relinquisheth houses, or brothers or sisters, or father or mother, or wife or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit eternal life. (aiōnios g166)
And seeing a fig-tree by the wayside, he came to it, and saw nothing on it but leaves only; and he said to it, Let there be no fruit from you from this time forward for ever. And straight away the fig-tree became dry and dead. (aiōn g165)
And he saw a fig-tree by the way, and came to it and found nothing on it, except leaves only. And he said to it: There shall no more be fruit on thee for ever. And immediately the fig-tree withered. (aiōn g165)
A curse is on you, scribes and Pharisees, false ones! for you go about land and sea to get one disciple and, having him, you make him twice as much a son of hell as yourselves. (Geenna g1067)
Woe to you, Scribes and Pharisees, hypocrites: for ye traverse sea and land to make one proselyte; and when he is gained, ye make him a child of hell twofold more than yourselves. (Geenna g1067)
You snakes, offspring of snakes, how will you be kept from the punishment of hell? (Geenna g1067)
Ye serpents, ye race of vipers: how can ye escape the condemnation of hell? (Geenna g1067)
And while he was seated on the Mountain of Olives, the disciples came to him privately, saying, Make clear to us, when will these things be? and what will be the sign of your coming and of the end of the world? (aiōn g165)
And as Jesus sat on the mount of Olives, his disciples came, and said between themselves and him: Tell us when these things are to be; and what will be the sign of thy coming, and of the consummation of the world. (aiōn g165)
Then will he say to those on the left, Go from me, you cursed ones, into the eternal fire which is ready for the Evil One and his angels: (aiōnios g166)
Then will he say also to them on his left hand: Go from me, ye accursed, into everlasting fire, which was prepared for the Calumniator and his angels, (aiōnios g166)
And these will go away into eternal punishment; but the upright into eternal life. (aiōnios g166)
And these will go into everlasting torment, and the righteous into everlasting life. (aiōnios g166)
Teaching them to keep all the rules which I have given you: and see, I am ever with you, even to the end of the world. (aiōn g165)
And teach them to observe all that I have commanded you. And, behold, I am with you always, unto the consummation of the worlds Amen. Completion of the Holy Gospel as published by Matthew; and which he published in Hebrew, in the land of the Palestineans. (aiōn g165)
And the cares of this life, and the deceits of wealth, and the desire for other things coming in, put a stop to the growth of the word, and it gives no fruit. (aiōn g165)
and the cares of this world, and the deceitfulness of riches, and the residue of other lusts enter in and choke the word, and it is without fruits. (aiōn g165)
And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire. (Geenna g1067)
And if thy hand make thee offend, cut it off: it is better for thee to enter into life maimed, than, having two hands, to go into hell; (Geenna g1067)
And if your foot is a cause of trouble to you, let it be cut off: it is better for you to go into life with one foot than to have two feet and go into hell. (Geenna g1067)
And if thy foot make thee offend, cut it off: it is better for thee to enter into life lamed, than, having two feet, to fall into hell; (Geenna g1067)
And if your eye is a cause of trouble to you, take it out: it is better for you to go into the kingdom of God with one eye than, having two eyes, to go into hell, (Geenna g1067)
And if thy eye make thee offend, pluck it out: it is better for thee to enter with one eye into the kingdom of God, than, having two eyes, to fall into the hell of fire; (Geenna g1067)
And while he was going out into the way, a man came running to him, and went down on his knees, saying, Good Master, what have I to do so that I may have eternal life? (aiōnios g166)
And as he walked in the way, one ran and fell upon his knees, and asked him, and said: Good Teacher, what must I do, to inherit eternal life? (aiōnios g166)
And he said to it, Let no man take fruit from you for ever. And his disciples took note of his words. (aiōn g165)
And he said to it: Henceforth and for ever, let no man eat fruit from thee: and the disciples heard it. And they came to Jerusalem. (aiōn g165)
He will have rule over the house of Jacob for ever, and of his kingdom there will be no end. (aiōn g165)
And he will reign over the house of Jacob for ever; and of his reign there will be no end. (aiōn g165)
As he gave his word to our fathers. (aiōn g165)
(as he spoke with the fathers, ) with Abraham and his seed, for ever. (aiōn g165)
(As he said, by the mouth of his holy prophets, from the earliest times, ) (aiōn g165)
as he spake by the mouth of his holy prophets, who were of old, (aiōn g165)
And they made a request to him that he would not give them an order to go away into the deep. (Abyssos g12)
And they besought him, not to command them to depart into the abyss. (Abyssos g12)
And you, Capernaum, were you not lifted up to heaven? you will go down to hell. (Hadēs g86)
And thou Capernaum, that art lifted up to heaven, shalt be brought down to hell. (Hadēs g86)
And a certain teacher of the law got up and put him to the test, saying, Master, what have I to do so that I may have eternal life? (aiōnios g166)
And behold, a Scribe stood up to try him, and said: Teacher, what must I do, to inherit eternal life? (aiōnios g166)
But I will make clear to you of whom you are to be in fear: of him who after death has power to send you to hell; yes, truly I say, Have fear of him. (Geenna g1067)
But I will show you, of whom to be afraid: of him who, after he hath killed, hath authority to cast into hell. Yea, say I to you: be afraid of him. (Geenna g1067)
And his lord was pleased with the false servant, because he had been wise; for the sons of this world are wiser in relation to their generation than the sons of light. (aiōn g165)
And our Lord praised the unrighteous steward, for having acted sagaciously: for the children of this world are more sagacious than the children of light, in this their generation. (aiōn g165)
And I say to you, Make friends for yourselves through the wealth of this life, so that when it comes to an end, you may be taken into the eternal resting-places. (aiōnios g166)
And I also say to you: Make to yourselves friends, with this unrighteous mammon; so that when it is finished, they may receive you to their everlasting tabernacles. (aiōnios g166)
And in hell, being in great pain, lifting up his eyes he saw Abraham, far away, and Lazarus on his breast. (Hadēs g86)
And being tormented in hell, he raised his eyes from afar off, and saw Abraham, and Lazarus in his bosom. (Hadēs g86)
And a certain ruler put a question to him, saying, Good Master, what have I to do so that I may have eternal life? (aiōnios g166)
And one of the chiefs asked him, and said to him: Good Teacher, what shall I do, that I may inherit eternal life? (aiōnios g166)
And Jesus said to them, The sons of this world are married and have wives; (aiōn g165)
Jesus said to them: The children of this world take wives, and wives are given to husbands. (aiōn g165)
But those to whom is given the reward of the world to come, and to come back from the dead, have no wives, and are not married; (aiōn g165)
But they who are worthy of that world, and of the resurrection from the dead, do not take wives, nor are wives given to husbands. (aiōn g165)
So that whoever has faith may have in him eternal life. (aiōnios g166)
that every one who believeth in him, may not perish, but may have life eternal. (aiōnios g166)
For God had such love for the world that he gave his only Son, so that whoever has faith in him may not come to destruction but have eternal life. (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him, should not perish, but should have life eternal. (aiōnios g166)
He who has faith in the Son has eternal life; but he who has not faith in the Son will not see life; God's wrath is resting on him. (aiōnios g166)
He that believeth on the Son, hath life eternal; but he who obeyeth not the Son, shall not see life. but the wrath of God will abide upon him. (aiōnios g166)
He who does the cutting now has his reward; he is getting together fruit for eternal life, so that he who did the planting and he who gets in the grain may have joy together. (aiōnios g166)
And he that reapeth, receiveth wages, and gathereth fruits unto life eternal; and the sower and the reaper equally rejoice. (aiōnios g166)
Truly I say to you, The man whose ears are open to my word and who has faith in him who sent me, has eternal life; he will not be judged, but has come from death into life. (aiōnios g166)
Verily, verily, I say to you, That he who heareth my word, and believeth on him that sent me, hath life eternal, and will not come into condemnation, but hath passed from death to life. (aiōnios g166)
You make search in the holy Writings, in the belief that through them you get eternal life; and it is those Writings which give witness about me. (aiōnios g166)
Search the scriptures; for in them, ye think, there is life eternal for you; and they testify of me. (aiōnios g166)
Let your work not be for the food which comes to an end, but for the food which goes on for eternal life, which the Son of man will give to you, for on him has God the Father put his mark. (aiōnios g166)
Labor not for the food that perisheth, but for the food that abideth unto life eternal, which the Son of man will give to you; for him hath God the Father sealed. (aiōnios g166)
This, I say, is my Father's pleasure, that everyone who sees the Son and has faith in him may have eternal life: and I will take him up on the last day. (aiōnios g166)
For this is the pleasure of my Father, that every one who seeth the Son, and believeth on him, should have life eternal; and I will raise him up at the last day. (aiōnios g166)
Truly I say to you, He who has faith in me has eternal life. (aiōnios g166)
Verily, verily, I say to you: That, to him who believeth in me, there is life eternal. (aiōnios g166)
I am the living bread which has come from heaven: if any man takes this bread for food he will have life for ever: and more than this, the bread which I will give is my flesh which I will give for the life of the world. (aiōn g165)
I am the bread of life, who have come down from heaven: and if a man shall eat of this bread, he will live for ever. And the bread which I shall give, is my body, which I give for the life of the world. (aiōn g165)
He who takes my flesh for food and my blood for drink has eternal life: and I will take him up from the dead at the last day. (aiōnios g166)
But he that eateth of my body, and drinketh of my blood, to him is life eternal; and I will raise him up at the last day (aiōnios g166)
This is the bread which has come down from heaven. It is not like the food which your fathers had: they took of the manna, and are dead; but he who takes this bread for food will have life for ever. (aiōn g165)
This is the bread that came down from heaven: not as your fathers ate the manna, and died; whoever shall eat of this bead, will live for ever. (aiōn g165)
Then Simon Peter gave this answer: Lord, to whom are we to go? you have the words of eternal life; (aiōnios g166)
Simon Cephas replied, and said: My Lord, to whom shall we go? The words of life eternal are with thee. (aiōnios g166)
Now the servant does not go on living in the house for ever, but the son does. (aiōn g165)
And a servant abideth not for ever in the house; but the Son abideth for ever. (aiōn g165)
Truly I say to you, If a man keeps my word he will never see death. (aiōn g165)
Verily, verily, I say to you: He that keepeth my word, will never see death. (aiōn g165)
The Jews said to him, Now we are certain that you have an evil spirit. Abraham is dead, and the prophets are dead; and you say, If a man keeps my word he will never see death. (aiōn g165)
The Jews say to him: Now we know, that thou hast a demon. Abraham is dead, and the prophets; yet thou sayest: He that keepeth my word, will never taste death. (aiōn g165)
In all the years nobody has ever before seen the eyes of a man blind from birth made open. (aiōn g165)
Never hath it been heard, that any one opened the eyes of one born blind. (aiōn g165)
And no one who is living and has faith in me will ever see death. Is this your faith? (aiōn g165)
And every one that liveth, and believeth in me, will not die for ever. Believest thou this? (aiōn g165)
He who is in love with life will have it taken from him; and he who has no care for his life in this world will keep it for ever and ever. (aiōnios g166)
He that loveth his life, will lose it; and he that hateth his life, in this world, will preserve it unto life everlasting. (aiōnios g166)
Then the people in answer said to him, The law says that the Christ will have life without end: how say you then that it is necessary for the Son of man to be lifted up? Who is this Son of man? (aiōn g165)
The multitude said to him: We have heard from the law, that the Messiah abideth for ever: and how sayest thou, that the Son of man is to be lifted up? Who is this Son of man? (aiōn g165)
And I have knowledge that his order is eternal life: so that the things which I say, I say them even as the Father says them to me. (aiōnios g166)
And I know that his commandment is life eternal. Therefore, these things which I speak, as my Father hath said to me, so I speak. (aiōnios g166)
Peter said, I will never let my feet be washed by you, never. Jesus said in answer, If I do not make you clean you have no part with me. (aiōn g165)
Simon Cephas said to him: Never shalt thou wash my feet. Jesus said to him: Unless I wash thee, thou hast no part with me. (aiōn g165)
And I will make prayer to the Father and he will give you another Helper to be with you for ever, (aiōn g165)
And I will ask of my Father, and he will give you another Comforter, that he may be with you for ever, (aiōn g165)
Even as you gave him authority over all flesh, to give eternal life to all those whom you have given to him. (aiōnios g166)
As thou hast given him authority over all flesh, that he might give life eternal to as many as thou hast given him. (aiōnios g166)
And this is eternal life: to have knowledge of you, the only true God, and of him whom you have sent, even Jesus Christ. (aiōnios g166)
And this is life eternal, that they may know thee, that thou art the only true God, and whom thou hast sent, Jesus Messiah. (aiōnios g166)
For you will not let my soul be in hell and you will not give up your Holy One to destruction. (Hadēs g86)
For thou wilt not leave my soul in the grave, nor wilt thou give thy pious one to see corruption. (Hadēs g86)
He, having knowledge of the future, was talking of the coming again of Christ from the dead, that he was not kept in hell and his body did not see destruction. (Hadēs g86)
And he foresaw, and spoke of the resurrection of Messiah, that he was not left in the grave, neither did his body see corruption. (Hadēs g86)
Who is to be kept in heaven till the time when all things are put right, of which God has given word by the mouth of his holy prophets, who have been from the earliest times. (aiōn g165)
whom the heavens must retain, until the completion of the times of those things, which God hath spoken by the mouth of his holy prophets of old. (aiōn g165)
Then Paul and Barnabas without fear said, It was necessary for the word of God to be given to you first; but because you will have nothing to do with it, and have no desire for eternal life, it will now be offered to the Gentiles. (aiōnios g166)
And Paul and Barnabas said openly: To you first, ought the word of God to be spoken; but because ye repel it from you, and decide, against yourselves, that ye are not worthy of life eternal, lo, we turn ourselves to the Gentiles. (aiōnios g166)
And the Gentiles, hearing this, were glad and gave glory to the word of God: and those marked out by God for eternal life had faith. (aiōnios g166)
And when the Gentiles heard this, they rejoiced and glorified God. And those believed, who were appointed to life eternal. (aiōnios g166)
Says the Lord, who has made these things clear from the earliest times. (aiōn g165)
Known, from of old, are the works of God. (aiōn g165)
For from the first making of the world, those things of God which the eye is unable to see, that is, his eternal power and existence, are fully made clear, he having given the knowledge of them through the things which he has made, so that men have no reason for wrongdoing: (aïdios g126)
For, from the foundations of the world, the occult things of God are seen, by the intellect, in the things he created, even his eternal power and divinity; so that they might be without excuse; (aïdios g126)
Because by them the true word of God was changed into that which is false, and they gave worship and honour to the thing which is made, and not to him who made it, to whom be blessing for ever. So be it. (aiōn g165)
And they changed the truth of God into a lie; and worshipped and served the created things, much more than the Creator of them, to whom belong glory and blessing, for ever and ever: Amen. (aiōn g165)
To those who go on with good works in the hope of glory and honour and salvation from death, he will give eternal life: (aiōnios g166)
to them who, by perseverance in good works, seek for glory and honor and immortality, to them he will give life eternal; (aiōnios g166)
That, as sin had power in death, so grace might have power through righteousness to eternal life through Jesus Christ our Lord. (aiōnios g166)
So that, as sin had reigned in death, so grace might reign in righteousness unto life eternal, by means of our Lord Jesus Messiah. (aiōnios g166)
But now, being free from sin, and having been made servants to God, you have your fruit in that which is holy, and the end is eternal life. (aiōnios g166)
And now, as ye have been emancipated from sin, and have become servants to God, your fruits are holy; and the result thereof is life everlasting. (aiōnios g166)
For the reward of sin is death; but what God freely gives is eternal life in Jesus Christ our Lord. (aiōnios g166)
For the wages of sin is death; but the free gift of God is life eternal, through our Lord Jesus Messiah. (aiōnios g166)
Whose are the fathers, and of whom came Christ in the flesh, who is over all, God, to whom be blessing for ever. So be it. (aiōn g165)
and from among whom, Messiah appeared in the flesh, who is God over all; to whom be praises and benediction, for ever and ever; Amen. (aiōn g165)
Or, Who will go down into the deep? (that is, to make Christ come again from the dead: ) (Abyssos g12)
Or, Who descendeth to the abyss of the grave, and bringeth up Messiah from the place of the dead? (Abyssos g12)
For God has let them all go against his orders, so that he might have mercy on them all. (eleēsē g1653)
For God hath shut up all men in disobedience, that upon all men he might have mercy. (eleēsē g1653)
For of him, and through him, and to him, are all things. To him be the glory for ever. So be it. (aiōn g165)
Because, all is from him, and all by him, and all through him: to whom be praises and benedictions, for ever and ever: Amen. (aiōn g165)
And let not your behaviour be like that of this world, but be changed and made new in mind, so that by experience you may have knowledge of the good and pleasing and complete purpose of God. (aiōn g165)
And be not conformed to this world; but be ye transformed, by the renovation of your minds: and discern ye what is the good and acceptable and perfect pleasure of God. (aiōn g165)
Now to him who is able to make you strong in agreement with the good news which I gave you and the preaching of Jesus Christ, in the light of the revelation of that secret which has been kept through times eternal, (aiōnios g166)
Now unto God, who is able to establish you, - (according to my gospel, which is proclaimed concerning Jesus Messiah; and according to the revelation of the mystery, which was hidden from the times that are past, (aiōnios g166)
But is now made clear; and by the writings of the prophets, by the order of the eternal God, the knowledge of it has been given to all the nations, so that they may come under the rule of the faith; (aiōnios g166)
but is at this time revealed, by means of the scriptures of the prophets; and by the command of the eternal God, is made known to all the Gentiles, for the obedience of faith; ) (aiōnios g166)
To the only wise God, through Jesus Christ, be the glory for ever. So be it. (aiōn g165)
to him who only is wise, be glory, through Jesus Messiah, for ever and ever: Amen. (aiōn g165)
Where is the wise? where is he who has knowledge of the law? where is the man of this world who has a love of discussion? has not God made foolish the wisdom of this world? (aiōn g165)
Where is the wise? Or where is the scribe? Or where is the disputant of this world? Lo, hath not God showed, that the wisdom of this world is folly? (aiōn g165)
But still we have wisdom for those who are complete in knowledge, though not the wisdom of this world, and not of the rulers of this world, who are coming to nothing: (aiōn g165)
Yet we do speak wisdom, among the perfect; the wisdom not of this world, nor of the potentates of this world, who will come to naught. (aiōn g165)
But we give the news of the secret wisdom of God, which he had kept in store before the world came into existence, for our glory; (aiōn g165)
But we speak the wisdom of God, in a mystery; the wisdom which was hidden, and which God predetermined before the world was, for our glory: (aiōn g165)
Of which not one of the rulers of this world had knowledge: for if they had, they would not have put the Lord of glory on the cross: (aiōn g165)
which no one of the potentates of this world knew; for had they known it, they would not have crucified the Lord of glory. (aiōn g165)
Let no man have a false idea. If any man seems to himself to be wise among you, let him become foolish, so that he may be wise. (aiōn g165)
Let no one deceive himself. Whoever among you thinketh that he is wise in this world, let him become a fool, that he may be wise. (aiōn g165)
For this reason, if food is a cause of trouble to my brother, I will give up taking meat for ever, so that I may not be a cause of trouble to my brother. (aiōn g165)
Wherefore, if food is a stumbling-block to my brother, I will for ever eat no flesh, lest I should be a stumbling-block to my brother. (aiōn g165)
Now these things were done as an example; and were put down in writing for our teaching, on whom the last days have come. (aiōn g165)
All these things which befell them, were for an example to us; and they are written for our instruction, on whom the end of the world hath come. (aiōn g165)
O death, where is your power? O death, where are your pains? (Hadēs g86)
Where is thy sting, O death? And where is thy victory, O grave? (Hadēs g86)
Because the god of this world has made blind the minds of those who have not faith, so that the light of the good news of the glory of Christ, who is the image of God, might not be shining on them. (aiōn g165)
to them whose minds the God of this world hath blinded, in order that they might not believe, lest the light of the gospel of the glory of the Messiah (who is the likeness of God) should dawn upon them. (aiōn g165)
For our present trouble, which is only for a short time, is working out for us a much greater weight of glory; (aiōnios g166)
For the affliction of the present time, though very small and light, prepareth for us great glory, without end, for ever and ever; (aiōnios g166)
While our minds are not on the things which are seen, but on the things which are not seen: for the things which are seen are for a time; but the things which are not seen are eternal. (aiōnios g166)
while we look not at these seen things, but at those not seen; for these seen things are temporary, but those not seen are eternal. (aiōnios g166)
For we are conscious that if this our tent of flesh is taken down, we have a building from God, a house not made with hands, eternal, in heaven. (aiōnios g166)
For we know that, if our house on earth-this of the body, were dissolved, yet we have a building of God, a house not made with hands, eternal in heaven. (aiōnios g166)
As it is said in the Writings, He has sent out far and wide, he has given to the poor; his righteousness is for ever. (aiōn g165)
As it is written, He hath dispersed and given to the poor; and his righteousness is established for ever. (aiōn g165)
The God and Father of our Lord Jesus Christ, to whom be praise for ever, is witness that the things which I say are true. (aiōn g165)
God, the Father of our Lord Jesus the Messiah, blessed for ever and ever, he knoweth that I lie not. (aiōn g165)
Who gave himself for our sins, so that he might make us free from this present evil world, after the purpose of our God and Father: (aiōn g165)
who gave himself for our sins, that he might deliver us from this evil world, agreeably to the pleasure of God our Father: (aiōn g165)
To whom be the glory for ever and ever. So be it. (aiōn g165)
to whom be glory for ever and ever. Amen. (aiōn g165)
Because he who puts in the seed of the flesh will of the flesh get the reward of death; but he who puts in the seed of the Spirit will of the Spirit get the reward of eternal life. (aiōnios g166)
He who soweth in the flesh, reapeth from the flesh corruption: and he who soweth in the Spirit, will from the Spirit reap life everlasting. (aiōnios g166)
Far over all rule and authority and power and every name which is named, not only in the present order, but in that which is to come: (aiōn g165)
high above all principalities, and authorities, and powers, and lordships, and above every name that is named, not only in this world but also in that to come: (aiōn g165)
In which you were living in the past, after the ways of this present world, doing the pleasure of the lord of the power of the air, the spirit who is now working in those who go against the purpose of God; (aiōn g165)
in the which ye before walked, according to the worldliness of this world, and according to the pleasure of the prince potentate of the air, that spirit which is active in the children of disobedience: (aiōn g165)
That in the time to come he might make clear the full wealth of his grace in his mercy to us in Christ Jesus: (aiōn g165)
that he might show to the coming ages the magnitude of the riches of his grace, and his benignity towards us in Jesus the Messiah. (aiōn g165)
And make all men see what is the ordering of the secret which from the first has been kept in God who made all things; (aiōn g165)
and should show to all men what is the dispensation of the mystery, which for ages was hid up in God the Creator of all things: (aiōn g165)
Which is seen in his eternal purpose in Christ Jesus our Lord: (aiōn g165)
which wisdom he arranged ages before, and he hath executed it by Jesus the Messiah our Lord; (aiōn g165)
To him be the glory in the church and in Christ Jesus to all generations for ever and ever. So be it. (aiōn g165)
to him be glory, in his church, by Jesus the Messiah, in all generations, for ever and ever. Amen. (aiōn g165)
For our fight is not against flesh and blood, but against authorities and powers, against the world-rulers of this dark night, against the spirits of evil in the heavens. (aiōn g165)
For our conflict is not with flesh and blood, but with principalities, and with those in authority, and with the possessors of this dark world, and with the evil spirits that are beneath heaven. (aiōn g165)
Now to God our Father be glory for ever and ever. So be it. (aiōn g165)
And to God our Father, be glory and honor, for ever and ever. Amen. (aiōn g165)
The secret which has been kept from all times and generations, but has now been made clear to his saints, (aiōn g165)
namely, that mystery, which was hidden for ages and generations, but is now revealed to his saints; (aiōn g165)
Whose reward will be eternal destruction from the face of the Lord and from the glory of his strength, (aiōnios g166)
For these will be recompensed with the judgment of eternal destruction, from the presence of our Lord, and from the glory of his power; (aiōnios g166)
Now our Lord Jesus Christ himself, and God our Father who had love for us and has given us eternal comfort and good hope through grace, (aiōnios g166)
And may our Lord Jesus the Messiah himself, and God our Father, who hath loved us, and given us everlasting consolation and a good hope through his grace, (aiōnios g166)
But for this reason I was given mercy, so that in me, the chief of sinners, Jesus Christ might make clear all his mercy, as an example to those who in the future would have faith in him to eternal life. (aiōnios g166)
But for this cause had he mercy on me, that in me first Jesus the Messiah might display all his long suffering, for an example to them who were to believe on him unto life eternal. (aiōnios g166)
Now to the King eternal, ever-living, unseen, the only God, be honour and glory for ever and ever. So be it. (aiōn g165)
And to the king eternal, incorruptible, and invisible, the sole God, be honor and glory for ever and ever! Amen. (aiōn g165)
Be fighting the good fight of the faith; take for yourself the life eternal, for which you were marked out, and of which you gave witness in the eyes of all. (aiōnios g166)
And contend in the good contest of faith; and lay hold of life eternal, to which thou art called, and of which thou hast confessed a good confession before many witnesses. (aiōnios g166)
Who only has life for ever, living in light to which no man may come near; whom no man has seen or is able to see: to whom be honour and power for ever. So be it. (aiōnios g166)
who only is incorruptible, and dwelleth in light to which no one can approach; and whom no man hath seen, or even can see: to him be glory and dominion for ever and ever. Amen. (aiōnios g166)
Give orders to those who have money and goods in this life, not to be lifted up in their minds, or to put their hope in the uncertain chances of wealth, but in God who gives us in full measure all things for our use; (aiōn g165)
Charge the rich of this world, that they be not uplifted in their minds; and that they confide not in riches, in which is no security; but in the living God, who giveth us all things abundantly for our comfort: (aiōn g165)
Who gave us salvation, marking us out for his purpose, not on account of our works, but in the measure of his purpose and his grace, which was given to us in Christ Jesus before times eternal, (aiōnios g166)
who hath vivified us, and called us with a holy calling; not according to our works, but according to his good pleasure, and his grace that was given us in Jesus the Messiah from time before the ages, (aiōnios g166)
But I undergo all things for the saints, so that they may have salvation in Christ Jesus with eternal glory. (aiōnios g166)
Therefore I endure every thing, for the elect's sake; that they also may obtain life, in Jesus the Messiah, with eternal glory. (aiōnios g166)
For Demas has gone away from me, for love of this present life, and has gone to Thessalonica: Crescens has gone to Galatia, Titus to Dalmatia. (aiōn g165)
For Demas hath left me; and hath loved this world and gone away to Thessalonica; Crispus to Galatia, Titus to Dalmatia. (aiōn g165)
The Lord will keep me safe from every evil work and will give me salvation in his kingdom in heaven: to whom be glory for ever and ever. So be it. (aiōn g165)
And my Lord will rescue me from every evil work; and will give me life in his heavenly kingdom. To him be glory, for ever and ever. Amen. (aiōn g165)
In the hope of eternal life, which was made certain before eternal time, by the word of God who is ever true; (aiōnios g166)
concerning the hope of eternal life, which the veracious God promised before the times of the world; (aiōnios g166)
Training us so that, turning away from evil and the desires of this world, we may be living wisely and uprightly in the knowledge of God in this present life; (aiōn g165)
and it teacheth us, to deny ungodliness and worldly lusts, and to live in this world in sobriety, and in uprightness, and in the fear of God, (aiōn g165)
So that, having been given righteousness through grace, we might have a part in the heritage, the hope of eternal life. (aiōnios g166)
that we might be justified by his grace, and become heirs in the hope of eternal life. (aiōnios g166)
For it is possible that for this reason he was parted from you for a time, so that you might have him for ever; (aiōnios g166)
And, perhaps, also, he therefore departed from thee for a season, that thou mightest retain him for ever; (aiōnios g166)
But now, at the end of these days, it has come to us through his Son, to whom he has given all things for a heritage, and through whom he made the order of the generations; (aiōn g165)
But in these latter days, he hath conversed with us, by his Son; whom he hath constituted heir of all things, and by whom he made the worlds; (aiōn g165)
But of the Son he says, Your seat of power, O God, is for ever and ever; and the rod of your kingdom is a rod of righteousness. (aiōn g165)
But of the Son he said: Thy throne, O God, is for ever and ever; a righteous sceptre is the sceptre of thy kingdom. (aiōn g165)
As he says in another place, You are a priest for ever after the order of Melchizedek. (aiōn g165)
As he said also in another place: Thou art a priest for ever, after the likeness of Melchisedec. (aiōn g165)
And when he had been made complete, he became the giver of eternal salvation to all those who are under his orders; (aiōnios g166)
And thus he was perfected and became the cause of eternal life to all them who obey him. (aiōnios g166)
The teaching of baptisms, and of the putting on of hands, and of the future life of the dead, and of the judging on the last day. (aiōnios g166)
and for the doctrine of baptism, and for the laying on of a hand, and for the resurrection from the dead, and for the eternal judgment? (aiōnios g166)
With knowledge of the good word of God, and of the powers of the coming time, (aiōn g165)
and have tasted the good word of God, and the power of the world to come, (aiōn g165)
Where Jesus has gone before us, as a high priest for ever after the order of Melchizedek. (aiōn g165)
whither Jesus hath previously entered for us, and hath become a priest for ever, after the likeness of Melchisedec. (aiōn g165)
For it has been witnessed of him, You are a priest for ever after the order of Melchizedek. (aiōn g165)
For he testified of him: Thou art a priest for ever, after the likeness of Melchisedec. (aiōn g165)
(For those were made priests without an oath, but this one was made a priest with an oath by him who says of him, The Lord gave his oath, which he will not take back, that you are a priest for ever); (aiōn g165)
For they became priests without an oath; but this man by an oath. As he said to him by David: The Lord hath sworn, and will not lie, Thou art a priest for ever, after the likeness of Melchisedec. (aiōn g165)
But this priest, because his life goes on for ever, is unchanging. (aiōn g165)
but this man, because he standeth up for ever, his priesthood doth not pass away: (aiōn g165)
The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete. (aiōn g165)
For the law constituted feeble men priests; but the word of the oath, which was subsequent to the law constituted the Son perfect for ever. (aiōn g165)
And has gone once and for ever into the holy place, having got eternal salvation, not through the blood of goats and young oxen, but through his blood. (aiōnios g166)
And he did not enter with the blood of goats and calves; but with the blood of himself, he entered once into the sanctuary, and obtained eternal redemption. (aiōnios g166)
How much more will the blood of Christ, who, being without sin, made an offering of himself to God through the Holy Spirit, make your hearts clean from dead works to be servants of the living God? (aiōnios g166)
then how much more will the blood of the Messiah, who by the eternal Spirit offered himself without blemish to God, purge our conscience from dead works, so that we may serve the living God? (aiōnios g166)
And for this cause it is through him that a new agreement has come into being, so that after the errors under the first agreement had been taken away by his death, the word of God might have effect for those who were marked out for an eternal heritage. (aiōnios g166)
And for this reason he became the Mediator of the new covenant, that he might by his death be redemption, to them who had transgressed the first covenant; so that they, who are called to the eternal inheritance, might receive the promise. (aiōnios g166)
For then he would have undergone a number of deaths from the time of the making of the world: but now he has come to us at the end of the old order, to put away sin by the offering of himself. (aiōn g165)
otherwise, he must have suffered many times, since the commencement of the world; but now in the end of the world, he hath once offered himself in a self-sacrifice, to abolish sin. (aiōn g165)
By faith it is clear to us that the order of events was fixed by the word of God, so that what is seen has not been made from things which only seem to be. (aiōn g165)
For by faith, we understand that the worlds were framed by the word of God; and that things seen, originated from those that are not seen. (aiōn g165)
Jesus Christ is the same yesterday and today and for ever. (aiōn g165)
Jesus the Messiah is the same, yesterday, to-day, and for ever. (aiōn g165)
Now may the God of peace, who made that great keeper of his flock, even our Lord Jesus, come back from the dead through the blood of the eternal agreement, (aiōnios g166)
May the God of peace, who brought up from the dead the great Shepherd of the flock, by the blood of the everlasting covenant, namely Jesus the Messiah, our Lord, (aiōnios g166)
Make you full of every good work and ready to do all his desires, working in us whatever is pleasing in his eyes through Jesus Christ; and may the glory be given to him for ever and ever. So be it. (aiōn g165)
make you perfect in every good work, that ye may do his pleasure; and himself operate in you that which is pleasing In his sight, through Jesus the Messiah; to whom be glory for ever and ever. Amen. (aiōn g165)
And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell. (Geenna g1067)
Now the tongue is a fire, and the world of sin is like a forest. And this tongue, which is one among our members, marreth our whole body; and it inflameth the series of our generations that roll on like a wheel; and it is itself on fire. (Geenna g1067)
Because you have had a new birth, not from the seed of man, but from eternal seed, through the word of a living and unchanging God. (aiōn g165)
like persons born again, not of seed that perisheth, but of that which doth not perish, by the living word of God, who abideth for ever. (aiōn g165)
But the word of the Lord is eternal. And this is the word of the good news which was given to you. (aiōn g165)
but the word of our God abideth for ever: and this is the word that is announced to you. (aiōn g165)
If anyone has anything to say, let it be as the words of God; if anyone has the desire to be the servant of others, let him do it in the strength which is given by God; so that in all things God may have the glory through Jesus Christ, whose are the glory and the power for ever. (aiōn g165)
Whoever will speak, let him speak as the word of God: and whoever will minister, as of the ability that God hath given him: so that in all ye do, God may be glorified, through Jesus the Messiah; to whom belongeth glory, and honor, for ever and ever. Amen. (aiōn g165)
And after you have undergone pain for a little time, the God of all grace who has given you a part in his eternal glory through Christ Jesus, will himself give you strength and support, and make you complete in every good thing; (aiōnios g166)
Now it is the God of grace, who hath called us to his eternal glory by Jesus the Messiah, that hath given us, while we sustain these light afflictions, to be strengthened, and confirmed, and established by him for ever: (aiōnios g166)
His is the power for ever. So be it. (aiōn g165)
to whom be glory, and power, and honor, for ever and ever. Amen. (aiōn g165)
For so the way will be open to you into the eternal kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
For thus will entrance be given you abundantly, into the everlasting kingdom of our Lord and Redeemer Jesus the Messiah. (aiōnios g166)
For if God did not have pity for the angels who did evil, but sent them down into hell, to be kept in chains of eternal night till they were judged; (Tartaroō g5020)
For, if God spared not the angels that sinned, but cast them down to the infernal regions in chains of darkness, and delivered them up to be kept unto the judgment of torture, (Tartaroō g5020)
But be increased in grace and in the knowledge of our Lord and Saviour Jesus Christ. May he have glory now and for ever. So be it. (aiōn g165)
But be ye growing in grace, and in the knowledge of our Lord and Redeemer Jesus the Messiah, and of God the Father: whose is the glory, now, and always, and to the days of eternity. Amen. (aiōn g165)
(And the life was made clear to us, and we have seen it and are witnessing to it and giving you word of that eternal life which was with the Father and was seen by us); (aiōnios g166)
And the life was manifested, and we have seen and do testify and announce to you, the life which is eternal; which was with the Father, and was revealed to us. (aiōnios g166)
And the world and its desires is coming to an end: but he who does God's pleasure is living for ever. (aiōn g165)
And the world is passing away, both it and the lust thereof; but he that doeth the pleasure of God, abideth for ever. (aiōn g165)
And this is the hope which he gave you, even eternal life. (aiōnios g166)
And this is the promise, which he hath promised us, even life eternal. (aiōnios g166)
Anyone who has hate for his brother is a taker of life, and you may be certain that no taker of life has eternal life in him. (aiōnios g166)
For every one that hateth his brother, is a man-slayer; and ye know, that no man-slayer can have eternal life abiding in him. (aiōnios g166)
And his witness is this, that God has given us eternal life, and this life is in his Son. (aiōnios g166)
And this is the testimony, that God hath given to us life eternal, and this life is in his Son. (aiōnios g166)
I have put these things in writing for you who have faith in the name of the Son of God, so that you may be certain that you have eternal life. (aiōnios g166)
These things have I written to you, that ye may know that ye have life eternal, ye who believe in the name of the Son of God. (aiōnios g166)
And we are certain that the Son of God has come, and has given us a clear vision, so that we may see him who is true, and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. (aiōnios g166)
And we know that the Son of God hath come, and hath given us knowledge that we might know the True One; and that we might be in the True One, in his Son Jesus the Messiah. He is the true God, and the life eternal. (aiōnios g166)
Because of this true knowledge which is in us, and will be with us for ever: (aiōn g165)
for the sake of the truth, which abideth in us and is with us for ever. (aiōn g165)
And the angels who did not keep to their kingdom but went out from the place which was theirs, he has put in eternal chains and in dark night till the great day of the judging. (aïdios g126)
And the angels that kept not their primacy, but left their station, he hath reserved in chains unknown, under darkness, unto the judgment of the great day. (aïdios g126)
Even as Sodom and Gomorrah, and the towns near them, having like these, given themselves up to unclean desires and gone after strange flesh, have been made an example, undergoing the punishment of eternal fire. (aiōnios g166)
As Sodom and Gomorrah, and the surrounding cities, which in like manner followed whoredom and went after strange flesh, are placed beneath everlasting fire, being, doomed to judgment. (aiōnios g166)
Violent waves of the sea, streaming with their shame, wandering stars for whom the darkest night is kept in store for ever. (aiōn g165)
raging waves of the sea, which, by their foam, manifest their confusion; shootingstars, for which is reserved the blackness of darkness for ever. (aiōn g165)
Keep yourselves in the love of God, looking for life eternal through the mercy of our Lord Jesus Christ. (aiōnios g166)
And let us keep ourselves in the love of God, while we wait for the mercy of our Lord Jesus the Messiah unto our eternal life. (aiōnios g166)
To the only God our Saviour, through Jesus Christ our Lord, let us give glory and honour and authority and power, before all time and now and for ever. So be it. (aiōn g165)
before his majesty, with joy, namely, the only God, our Deliverer, by means of Jesus the Messiah our Lord, be praise, and dominion, and honor, and majesty, both now and in all ages. Amen. (aiōn g165)
And has made us to be a kingdom and priests to his God and Father; to him let glory and power be given for ever and ever. So be it. (aiōn g165)
and hath made us a kingdom sacerdotal to God and his Father: to whom be glory and power, for ever and ever. Amen. (aiōn g165)
And when the beasts give glory and honour to him who is seated on the high seat, to him who is living for ever and ever, (aiōn g165)
And when these Animals give glory and honor and praise to him that sitteth on the throne, to him who liveth for ever and ever, (aiōn g165)
The four and twenty rulers go down on their faces before him who is seated on the high seat, and give worship to him who is living for ever and ever, and take off their crowns before the high seat, saying, (aiōn g165)
the twenty and four Elders fall down before him who sitteth on the throne, and they worship him who liveth for ever and ever; and they cast their coronets before the throne, saying, (aiōn g165)
And to my ears came the voice of everything in heaven and on earth and under the earth and in the sea, and of all things which are in them, saying, To him who is seated on the high seat, and to the Lamb, may blessing and honour and glory and power be given for ever and ever. (aiōn g165)
and to be over every created thing, that is in heaven, or on earth, or under the earth, or in the sea; and all that are in them. And I heard him who sat on the throne say: Unto the Lamb be given, blessing, and honor, and glory, and power, for ever and ever. (aiōn g165)
And I saw a grey horse, and the name of him who was seated on it was Death; and Hell came after him. And there was given to them authority over the fourth part of the earth, to put to destruction by the sword, and by taking away their food, and by death, and by the beasts of the earth. (Hadēs g86)
And I looked, and lo, a pale horse; and the name of him who sat thereon was Death; and Hades followed after him. And there was given him authority over the fourth part of the earth, to slay with the sword, and by famine, and by death, and by the ravenous beast of the earth. (Hadēs g86)
So be it. Let blessing and glory and wisdom and praise and honour and power and strength be given to our God for ever and ever. So be it. (aiōn g165)
saying: Amen. Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be to our God, for ever and ever: Amen. (aiōn g165)
And at the sounding of the fifth angel I saw a star falling from heaven to the earth: and there was given to him the key of the great deep. (Abyssos g12)
And the fifth angel sounded; and I saw a star, which fell from heaven upon the earth. And there was given to him the key of the pit of the abyss. (Abyssos g12)
And he made the great deep open and a smoke went up from it, like the smoke of a great oven; and the sun and the air were made dark because of the smoke. (Abyssos g12)
And he opened the pit of the abyss; and smoke issued from the pit, like the smoke of a furnace that is in blast; and the sun and the air were darkened by the smoke of the pit. (Abyssos g12)
They have over them as king the angel of the great deep: his name in Hebrew is Abaddon, and in the Greek language Apollyon. (Abyssos g12)
And they had a king over them, the angel of the abyss; and his name, in Hebrew, is Abaddon; and in Greek, his name is Apollyon. (Abyssos g12)
And took his oath by him who is living for ever and ever, who made the heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there would be no more waiting: (aiōn g165)
and swore, by him who liveth for ever and ever, who created heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that the time should be no longer; (aiōn g165)
And when they have come to the end of their witness, the beast which comes up out of the great deep will make war on them and overcome them and put them to death. (Abyssos g12)
And when they shall have completed their testimony, the beast of prey that came up from the abyss, will make war upon them, and will overcome them. (Abyssos g12)
And at the sounding of the seventh angel there were great voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord, and of his Christ, and he will have rule for ever and ever. (aiōn g165)
And the seventh angel sounded; and there were voices and thunders, which said: The kingdom of the world hath become the kingdom of our Lord and of his Messiah; and he will reign for ever and ever. (aiōn g165)
And I saw another angel in flight between heaven and earth, having eternal good news to give to those who are on the earth, and to every nation and tribe and language and people, (aiōnios g166)
And I saw another angel flying in heaven: and with blood, he had the everlasting gospel, to proclaim to dwellers on the earth, and to every nation and tribe and tongue and people; (aiōnios g166)
And the smoke of their pain goes up for ever and ever; and they have no rest day and night, who give worship to the beast and his image, and have on them the mark of his name. (aiōn g165)
And the smoke of their torment ascendeth up for ever and ever; and there is no rest, by day or by night, to those that worship the beast of prey and its image. (aiōn g165)
And one of the four beasts gave to the seven angels seven gold vessels full of the wrath of God, who is living for ever and ever. (aiōn g165)
And one of the four Animals gave to those seven angels seven cups of gold, full of the wrath of God who liveth for ever and ever. (aiōn g165)
The beast which you saw was, and is not; and is about to come up out of the great deep, and to go into destruction. And those who are on the earth, whose names have not been put in the book of life from the first, will be full of wonder when they see the beast, that he was, and is not, and still will be. (Abyssos g12)
The beast of prey which thou sawest, was, and is not; and he will ascend from the abyss and go into perdition: and the dwellers on the earth, whose names are not written in the book of life from the foundation of the world, will wonder when they see the beast of prey, which was, and is not, and approacheth. (Abyssos g12)
And again they said, Praise to the Lord. And her smoke went up for ever and ever. (aiōn g165)
And again they said: Hallelujah: and her smoke ascendeth up for ever and ever. (aiōn g165)
And the beast was taken, and with him the false prophet who did the signs before him, by which they were turned from the true way who had the mark of the beast, and who gave worship to his image: these two were put living into the sea of ever-burning fire. (Limnē Pyr g3041 g4442)
And the beast of prey was captured, and the false prophet that was with him, who did those prodigies before him, whereby he seduced them who had received the mark of the beast of prey and who worshipped his image. And they were both cast alive into the lake of fire, which burneth with sulphur. (Limnē Pyr g3041 g4442)
And I saw an angel coming down out of heaven, having the key of the great deep and a great chain in his hand. (Abyssos g12)
And I saw an angel that descended from heaven, having the key of the abyss, and a great chain in his hand. (Abyssos g12)
And put him into the great deep, and it was shut and locked over him, so that he might put the nations in error no longer, till the thousand years were ended: after this he will be let loose for a little time. (Abyssos g12)
And he cast him into the abyss, and closed and sealed upon him; so that he might deceive the nations no more, until these thousand years shall be completed: but after that, he will be loosed for a little time. (Abyssos g12)
And the sea gave up the dead which were in it; and death and Hell gave up the dead which were in them; and they were judged every man by his works. (Hadēs g86)
And the sea gave up the dead in it; and death and the grave gave up the dead in them. And they were judged, each one according to his deeds. (Hadēs g86)
But those who are full of fear and without faith, the unclean and takers of life, those who do the sins of the flesh, and those who make use of evil powers or who give worship to images, and all those who are false, will have their part in the sea of ever-burning fire which is the second death. (Limnē Pyr g3041 g4442)
And there will be no more night; and they have no need of a light or of the shining of the sun; for the Lord God will give them light: and they will be ruling for ever and ever. (aiōn g165)
And there will be no more night; and they have no need of the light of a candle, or of the light of the sun; because the Lord God giveth them light: and they will reign for ever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are fountains without water, and mists before a driving storm; for whom the eternal night is kept in store. (questioned)
