Aionian Verses
And all his sons and all his daughters came to give him comfort, but he would not be comforted, saying with weeping, I will go down to the underworld to my son. So great was his father's sorrow for him. (Sheol h7585)
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And he said, I will not let my son go down with you; for his brother is dead and he is all I have: if evil overtakes him on the journey, then through you will my grey head go down to the underworld in sorrow. (Sheol h7585)
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If now you take this one from me, and some evil comes to him, you will make my grey head go down in sorrow to the underworld. (Sheol h7585)
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When he sees that the boy is not with us, he will come to his death, and our father's grey head will go down in sorrow to the underworld. (Sheol h7585)
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But if the Lord does something new, opening the earth to take them in, with everything which is theirs, and they go down living into the underworld, then it will be clear to you that the Lord has not been honoured by these men. (Sheol h7585)
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So they and all theirs went down living into the underworld, and the earth was shut over them, and they were cut off from among the meeting of the people. (Sheol h7585)
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For my wrath is a flaming fire, burning to the deep parts of the underworld, burning up the earth with her increase, and firing the deep roots of the mountains. (Sheol h7585)
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The Lord is the giver of death and life: sending men down to the underworld and lifting them up. (Sheol h7585)
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The cords of hell were round me: the nets of death came on me. (Sheol h7585)
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So be guided by your wisdom, and let not his white head go down to the underworld in peace. (Sheol h7585)
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But do not let him be free from punishment, for you are a wise man; and it will be clear to you what you have to do with him; see that his white head goes down to the underworld in blood. (Sheol h7585)
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A cloud comes to an end and is gone; so he who goes down into the underworld comes not up again. (Sheol h7585)
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They are higher than heaven; what is there for you to do? deeper than the underworld, and outside your knowledge; (Sheol h7585)
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If only you would keep me safe in the underworld, putting me in a secret place till your wrath is past, giving me a fixed time when I might come to your memory again! (Sheol h7585)
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If I am waiting for the underworld as my house, if I have made my bed in the dark; (Sheol h7585)
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Will they go down with me into the underworld? Will we go down together into the dust? (Sheol h7585)
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Their days come to an end without trouble, and suddenly they go down to the underworld. (Sheol h7585)
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Snow waters become dry with the heat: so do sinners go down into the underworld. (Sheol h7585)
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The underworld is uncovered before him, and Destruction has no veil. (Sheol h7585)
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For in death there is no memory of you; in the underworld who will give you praise? (Sheol h7585)
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The sinners and all the nations who have no memory of God will be turned into the underworld. (Sheol h7585)
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For you will not let my soul be prisoned in the underworld; you will not let your loved one see the place of death. (Sheol h7585)
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The cords of hell were round me: the nets of death came on me. (Sheol h7585)
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O Lord, you have made my soul come again from the underworld: you have given me life and kept me from going down among the dead. (Sheol h7585)
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Let me not be shamed, O Lord, for I have made my prayer to you; let the sinners be shamed, and let their mouths be shut in the underworld. (Sheol h7585)
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Death will give them their food like sheep; the underworld is their fate and they will go down into it; their flesh is food for worms; their form is wasted away; the underworld is their resting-place for ever. (Sheol h7585)
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But God will get back my soul; for he will take me from the power of death. (Selah) (Sheol h7585)
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Let the hand of death come on them suddenly, and let them go down living into the underworld; because evil is in their houses and in their hearts. (Sheol h7585)
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For your mercy to me is great; you have taken my soul up from the deep places of the underworld. (Sheol h7585)
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For my soul is full of evils, and my life has come near to the underworld. (Sheol h7585)
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What man now living will not see death? will he be able to keep back his soul from the underworld? (Selah) (Sheol h7585)
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The nets of death were round me, and the pains of the underworld had me in their grip; I was full of trouble and sorrow. (Sheol h7585)
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If I go up to heaven, you are there: or if I make my bed in the underworld, you are there. (Sheol h7585)
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Our bones are broken up at the mouth of the underworld, as the earth is broken by the plough. (Sheol h7585)
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Let us overcome them living, like the underworld, and in their strength, as those who go down to death; (Sheol h7585)
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Her feet go down to death, and her steps to the underworld; (Sheol h7585)
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Her house is the way to the underworld, going down to the rooms of death. (Sheol h7585)
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But he does not see that the dead are there, that her guests are in the deep places of the underworld. (Sheol h7585)
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Before the Lord are the underworld and destruction: how much more, then, the hearts of the children of men! (Sheol h7585)
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Acting wisely is the way of life, guiding a man away from the underworld. (Sheol h7585)
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Give him blows with the rod, and keep his soul safe from the underworld. (Sheol h7585)
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The underworld and Abaddon are never full, and the eyes of man have never enough. (Sheol h7585)
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The underworld, and the woman without a child; the earth which never has enough water, and the fire which never says, Enough. (Sheol h7585)
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Whatever comes to your hand to do with all your power, do it because there is no work, or thought, or knowledge, or wisdom in the place of the dead to which you are going. (Sheol h7585)
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Put me as a sign on your heart, as a sign on your arm; love is strong as death, and wrath bitter as the underworld: its coals are coals of fire; violent are its flames. (Sheol h7585)
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For this cause the underworld has made wide its throat, opening its mouth without limit: and her glory, and the noise of her masses, and her loud-voiced feasters, will go down into it. (Sheol h7585)
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Make a request to the Lord your God for a sign, a sign in the deep places of the underworld, or in the high heavens. (Sheol h7585)
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The underworld is moved at your coming: the shades of the dead are awake before you, even the strong ones of the earth; all the kings of the world have got up from their seats. (Sheol h7585)
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Your pride has gone down into the underworld, and the noise of your instruments of music; the worms are under you, and your body is covered with them. (Sheol h7585)
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But you will come down to the underworld, even to its inmost parts. (Sheol h7585)
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Because you have said, We have made death our friend, and with the underworld we have made an agreement; when the overflowing waters come through they will not come near us; for we are looking to false words for help, taking cover in what is untrue: (Sheol h7585)
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And the help you were looking for from death will come to nothing, and your agreement with the underworld will be broken; when the overflowing waters come through, then you will be overcome by them. (Sheol h7585)
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I said, In the quiet of my days I am going down into the underworld: the rest of my years are being taken away from me. (Sheol h7585)
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For the underworld is not able to give you praise, death gives you no honour: for those who go down into the underworld there is no hope in your mercy. (Sheol h7585)
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And you went to Melech with oil and much perfume, and you sent your representatives far off, and went as low as the underworld. (Sheol h7585)
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This is what the Lord has said: The day when he goes down to the underworld, I will make the deep full of grief for him; I will keep back her streams and the great waters will be stopped: I will make Lebanon dark for him, and all the trees of the field will be feeble because of him. (Sheol h7585)
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I will send shaking on the nations at the sound of his fall, when I send him down to the underworld with those who go down into the deep: and on earth they will be comforting themselves, all the trees of Eden, the best of Lebanon, even all the watered ones. (Sheol h7585)
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And they will go down with him to the underworld, to those who have been put to the sword; even those who were his helpers, living under his shade among the nations (Sheol h7585)
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The strong among the great ones will say to him from the underworld, Are you more beautiful than any? go down, you and your helpers, and take your rest among those without circumcision, and those who have been put to the sword. (Sheol h7585)
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And they have been put to rest with the fighting men who came to their end in days long past, who went down to the underworld with their instruments of war, placing their swords under their heads, and their body-covers are over their bones; for their strength was a cause of fear in the land of the living. (Sheol h7585)
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I will give the price to make them free from the power of the underworld, I will be their saviour from death: O death! where are your pains? O underworld! where is your destruction? my eyes will have no pity. (Sheol h7585)
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Even if they go deep into the underworld, my hand will take them up from there; if they go up to heaven, I will get them down: (Sheol h7585)
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In my trouble I was crying to the Lord, and he gave me an answer; out of the deepest underworld I sent up a cry, and you gave ear to my voice. (Sheol h7585)
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A curse on the cruel and false one! the man full of pride, who never has enough; who makes his desires wide as the underworld! he is like death; he is never full, but he makes all nations come to him, getting all peoples together to himself. (Sheol h7585)
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But I say to you that everyone who is angry with his brother will be in danger of being judged; and he who says to his brother, Raca, will be in danger from the Sanhedrin; and whoever says, You foolish one, will be in danger of the hell of fire. (Geenna g1067)
But I say unto you, that he who is angry against his brother rashly, is obnoxious to the judgment; and he who shall say to his brother, Thou empty one! is liable to the council; and every one who shall say, Thou fool! is liable to the gihano of fire. (Geenna g1067)
And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell. (Geenna g1067)
But if thy right eye cause thee to offend, root it out and cast it from thee: it is better to thee that one of thy members should perish, than that thy whole body should fall into gihano. (Geenna g1067)
And if your right hand is a cause of trouble to you, let it be cut off and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell. (Geenna g1067)
And if thy right hand cause thee to offend, cut it off and cast it from thee; for it is better to thee that one from thy members should perish, rather than thy whole body should fall into gihano. (Geenna g1067)
And have no fear of those who put to death the body, but are not able to put to death the soul. But have fear of him who has power to give soul and body to destruction in hell. (Geenna g1067)
And fear not them who kill the body, but the soul cannot kill; but fear rather One who the soul and the body can destroy in gihano. (Geenna g1067)
And you, Capernaum, were you not to be lifted up to heaven? you will go down into hell: for if the works of power which were done in you had been done in Sodom, it would have been here to this day. (Hadēs g86)
And thou, Kaphernachum, who unto heaven art exalted, unto Shiul shalt be brought down; for if in Sadum had been done those miracles which have been done in thee, it would have stood until this day. (Hadēs g86)
And whoever says a word against the Son of man, will have forgiveness; but whoever says a word against the Holy Spirit, will not have forgiveness in this life or in that which is to come. (aiōn g165)
And every one who shall speak a word against the Son of man, it shall be forgiven him; but every one who against the Spirit of Holiness shall speak, it shall not be forgiven to him, neither in this world nor in the world to come. (aiōn g165)
And that which was dropped among the thorns, this is he who has the word; and the cares of this life, and the deceits of wealth, put a stop to the growth of the word and it gives no fruit. (aiōn g165)
That sown the place of thorns, is he who heareth the word, but the anxious thought of this world and the illusions of riches stifle the word in him, and he is without fruits. (aiōn g165)
And he who put them in the earth is Satan; and the getting in of the grain is the end of the world; and those who get it in are the angels. (aiōn g165)
The adversary who sowed them is Satana; the harvest is the consummation of the world; the reapers are the angels. (aiōn g165)
As then the evil plants are got together and burned with fire, so will it be in the end of the world. (aiōn g165)
As, therefore, the zizania are gathered and burned in the fire, so shall it be in the completion of this world. (aiōn g165)
So will it be in the end of the world: the angels will come and take out the bad from the good, (aiōn g165)
Thus shall it be at the consummation of the world. The angels shall go forth, and separate the evil from among the just, (aiōn g165)
And I say to you that you are Peter, and on this rock will my church be based, and the doors of hell will not overcome it. (Hadēs g86)
Also I say unto thee, that thou art Kipha, and upon this rock will I build my church, and the gates of Sheul shall not prevail against her. (Hadēs g86)
And if your hand or your foot is a cause of trouble, let it be cut off and put it away from you: it is better for you to go into life with the loss of a hand or a foot than, having two hands or two feet, to go into the eternal fire. (aiōnios g166)
but woe to the man by whom the causes of offence shall come! If, then, thine hand or thy foot shall be a cause of offence to thee, cut it off, and cast it from thee; for it is good for thee that thou enter into life lame or mutilated; and not that, having two hands or two feet, thou fall into the fire of eternity. (aiōnios g166)
And if your eye is a cause of trouble to you, take it out, and put it away from you: it is better for you to go into life with one eye than, having two eyes, to go into the hell of fire. (Geenna g1067)
And if thine eye be a cause of offence to thee, dig it out, and cast it from thee; good (it is) for thee that with one eye thou enter into life; and not that, having two eyes, thou fall into the gihâna of fire. (Geenna g1067)
And one came to him and said, Master, what good thing have I to do, so that I may have eternal life? (aiōnios g166)
AND one came and approached and said to him, Good teacher, what of good shall I do, that I may have the life of eternity? (aiōnios g166)
And everyone who has given up houses, or brothers, or sisters, or father, or mother, or child, or land, for my name, will be given a hundred times as much, and have eternal life. (aiōnios g166)
And every man who hath relinquished houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, on account of my name, shall receive a hundred-fold, and shall inherit the life of eternity, (aiōnios g166)
And seeing a fig-tree by the wayside, he came to it, and saw nothing on it but leaves only; and he said to it, Let there be no fruit from you from this time forward for ever. And straight away the fig-tree became dry and dead. (aiōn g165)
and he saw a certain fig-tree in the way, and came to it, but found nothing thereon but leaves only; and he said, Let there be no fruit upon thee again for ever. And immediately that fig-tree withered. (aiōn g165)
A curse is on you, scribes and Pharisees, false ones! for you go about land and sea to get one disciple and, having him, you make him twice as much a son of hell as yourselves. (Geenna g1067)
Woe to you, scribes and Pharishee, hypocrites! because you go over sea and dry (land) to make one proselyte; and when you have done it, you make him doubly more a son of gihana than yourselves. (Geenna g1067)
You snakes, offspring of snakes, how will you be kept from the punishment of hell? (Geenna g1067)
Serpents, birth of vipers! how will you escape from the judgment of gihana? (Geenna g1067)
And while he was seated on the Mountain of Olives, the disciples came to him privately, saying, Make clear to us, when will these things be? and what will be the sign of your coming and of the end of the world? (aiōn g165)
And while Jeshu sat upon the mount of Olives, his disciples drew near and said between themselves and him, Tell us when these things shall be; and what is the sign of thy coming and of the consummation of the world. (aiōn g165)
Then will he say to those on the left, Go from me, you cursed ones, into the eternal fire which is ready for the Evil One and his angels: (aiōnios g166)
Then shall he say also unto them on his left hand, Go from me, accursed, into the fire of eternity, which was prepared for the accuser and for his angels. (aiōnios g166)
And these will go away into eternal punishment; but the upright into eternal life. (aiōnios g166)
And these shall go away into the torment which is eternal, and the just into the life which is eternal. (aiōnios g166)
Teaching them to keep all the rules which I have given you: and see, I am ever with you, even to the end of the world. (aiōn g165)
And teach them to observe all things whatsoever I have commanded you. And, behold, I am with you all the days, until the consummation of the world. Amen. (aiōn g165)
And the cares of this life, and the deceits of wealth, and the desire for other things coming in, put a stop to the growth of the word, and it gives no fruit. (aiōn g165)
and the care of this world, and the deceptiveness of wealth, and the remainder of other lusts, entering, choke the word, and it is without fruits. (aiōn g165)
And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire. (Geenna g1067)
But if thy hand offend thee, cut it off: better for thee mutilated to go into life, than having two hands to go into gihana; (Geenna g1067)
And if your foot is a cause of trouble to you, let it be cut off: it is better for you to go into life with one foot than to have two feet and go into hell. (Geenna g1067)
And if thy foot offend thee, cut it off: better for thee to go into life lame, than having two feet to fall into gihana: (Geenna g1067)
And if your eye is a cause of trouble to you, take it out: it is better for you to go into the kingdom of God with one eye than, having two eyes, to go into hell, (Geenna g1067)
And if thine eye offend thee, root it out: better for thee that with one eye thou enter the kingdom of Aloha, than having two eyes to fall into the gihana of fire: (Geenna g1067)
And while he was going out into the way, a man came running to him, and went down on his knees, saying, Good Master, what have I to do so that I may have eternal life? (aiōnios g166)
AND as he journeyed in the way, one ran, fell upon his knees, and asked him, saying, Good Teacher, what shall I do that I may inherit eternal life? (aiōnios g166)
And he said to it, Let no man take fruit from you for ever. And his disciples took note of his words. (aiōn g165)
And he said to it, Henceforth and for ever man from thee fruit shall not eat. And his disciples heard. (aiōn g165)
He will have rule over the house of Jacob for ever, and of his kingdom there will be no end. (aiōn g165)
And he shall reign over the house of Jakub for ever, and of his kingdom there shall be no end. (aiōn g165)
As he gave his word to our fathers. (aiōn g165)
As he spake with our fathers, With Abraham and with his seed for ever. (aiōn g165)
(As he said, by the mouth of his holy prophets, from the earliest times, ) (aiōn g165)
As he spake by the mouth of his holy prophets, Who have been from of old, (aiōn g165)
And they made a request to him that he would not give them an order to go away into the deep. (Abyssos g12)
And they besought from him that he would not cast them out to go into the abyss. (Abyssos g12)
And you, Capernaum, were you not lifted up to heaven? you will go down to hell. (Hadēs g86)
And thou, Kapher-nachum, which unto heaven art lifted up, unto Shiul shalt thou be abased. (Hadēs g86)
And a certain teacher of the law got up and put him to the test, saying, Master, what have I to do so that I may have eternal life? (aiōnios g166)
AND, behold, a certain Sophra stood up to try him, saying, Malphona, what shall I do to inherit everlasting life? (aiōnios g166)
But I will make clear to you of whom you are to be in fear: of him who after death has power to send you to hell; yes, truly I say, Have fear of him. (Geenna g1067)
but I will show you whom you shall fear; Him who, after he hath killed, hath power to cast into gihana, yes, I say to you, Fear this (one). (Geenna g1067)
And his lord was pleased with the false servant, because he had been wise; for the sons of this world are wiser in relation to their generation than the sons of light. (aiōn g165)
And praised our Lord the house-chief who was unjust, in that he had done wisely; for the sons of this world are wiser than the sons of light in this their generation. (aiōn g165)
And I say to you, Make friends for yourselves through the wealth of this life, so that when it comes to an end, you may be taken into the eternal resting-places. (aiōnios g166)
Also I say unto you, Make to you friends from this wealth of unrighteousness, that, when perfect, they may receive you into the tabernacles of eternity. (aiōnios g166)
And in hell, being in great pain, lifting up his eyes he saw Abraham, far away, and Lazarus on his breast. (Hadēs g86)
And, tormented in shiul, he lifted up his eyes afar, and seeth Abraham, and Loózar in his bosom. (Hadēs g86)
And a certain ruler put a question to him, saying, Good Master, what have I to do so that I may have eternal life? (aiōnios g166)
AND one of the rulers asked him, saying, Good Teacher, what shall I do that I may inherit eternal life? (aiōnios g166)
And Jesus said to them, The sons of this world are married and have wives; (aiōn g165)
Jeshu saith to them, The sons of this world take wives, and women become (the wives) of men: (aiōn g165)
But those to whom is given the reward of the world to come, and to come back from the dead, have no wives, and are not married; (aiōn g165)
but they who of that world are worthy, and of the resurrection which is from among the dead, take not wives, neither do women become (the wives) of men. (aiōn g165)
So that whoever has faith may have in him eternal life. (aiōnios g166)
that every man who believeth in him might not perish, but have the life which is eternal. (aiōnios g166)
For God had such love for the world that he gave his only Son, so that whoever has faith in him may not come to destruction but have eternal life. (aiōnios g166)
For so loved Aloha the world, as his Son, the Only-begotten, he would give, that every one who believeth in him might not perish, but have the life which is eternal. (aiōnios g166)
He who has faith in the Son has eternal life; but he who has not faith in the Son will not see life; God's wrath is resting on him. (aiōnios g166)
He who believeth in the Son hath the life which is eternal; and he who obeyeth not the Son shall not see life, but the wrath of Aloha remaineth on him. (aiōnios g166)
He who does the cutting now has his reward; he is getting together fruit for eternal life, so that he who did the planting and he who gets in the grain may have joy together. (aiōnios g166)
And he who reapeth receiveth wages, and gathereth fruit unto life eternal; and the sower and the reaper shall rejoice together. (aiōnios g166)
Truly I say to you, The man whose ears are open to my word and who has faith in him who sent me, has eternal life; he will not be judged, but has come from death into life. (aiōnios g166)
Amen, amen, I say to you, He who heareth my word and believeth on him who sent me, hath the life that is eternal, and into condemnation he cometh not, but hath passed from death unto life. (aiōnios g166)
You make search in the holy Writings, in the belief that through them you get eternal life; and it is those Writings which give witness about me. (aiōnios g166)
Investigate the scriptures; for in them you think you have the life that is eternal, and they testify of me. (aiōnios g166)
Let your work not be for the food which comes to an end, but for the food which goes on for eternal life, which the Son of man will give to you, for on him has God the Father put his mark. (aiōnios g166)
Work not (for) the food which perisheth, but (for) the food that endureth unto the life that is eternal, which the Son of man shall give to you: for this hath the Father sealed, (even) Aloha. (aiōnios g166)
This, I say, is my Father's pleasure, that everyone who sees the Son and has faith in him may have eternal life: and I will take him up on the last day. (aiōnios g166)
For this is the will of my Father, that every one who seeth the Son and believeth on him, shall have the life that is eternal, and I will raise him at the last day. (aiōnios g166)
Truly I say to you, He who has faith in me has eternal life. (aiōnios g166)
AMEN, amen, I say to you, Whosoever believeth in me hath the life which is eternal. (aiōnios g166)
I am the living bread which has come from heaven: if any man takes this bread for food he will have life for ever: and more than this, the bread which I will give is my flesh which I will give for the life of the world. (aiōn g165)
I am the bread of life that from heaven hath descended; and if man shall eat of this bread, he shall live for ever; and the bread that I will give is my body, which for the life of the world I give. (aiōn g165)
He who takes my flesh for food and my blood for drink has eternal life: and I will take him up from the dead at the last day. (aiōnios g166)
He who eateth of my body, and drinketh of my blood, hath the life which is eternal, and I will raise him at the last day. (aiōnios g166)
This is the bread which has come down from heaven. It is not like the food which your fathers had: they took of the manna, and are dead; but he who takes this bread for food will have life for ever. (aiōn g165)
This is the bread which hath descended from heaven. Not as was the manna that your fathers ate, and are dead; he who eateth of this bread shall live for ever. (aiōn g165)
Then Simon Peter gave this answer: Lord, to whom are we to go? you have the words of eternal life; (aiōnios g166)
Shemun Kipha answered and said, My Lord, unto whom shall we go? thou hast the words of eternal life; (aiōnios g166)
Now the servant does not go on living in the house for ever, but the son does. (aiōn g165)
And the servant abideth not for ever in the house, but the Son for ever abideth. (aiōn g165)
Truly I say to you, If a man keeps my word he will never see death. (aiōn g165)
Amen, amen, I say to you, That he who my word keepeth, death shall not see for ever. (aiōn g165)
The Jews said to him, Now we are certain that you have an evil spirit. Abraham is dead, and the prophets are dead; and you say, If a man keeps my word he will never see death. (aiōn g165)
The Jihudoyee say to him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, that he who thy word keepeth, death shall not taste for ever. (aiōn g165)
In all the years nobody has ever before seen the eyes of a man blind from birth made open. (aiōn g165)
From of old it hath not been heard that a man hath opened the eyes of one born blind. (aiōn g165)
And no one who is living and has faith in me will ever see death. Is this your faith? (aiōn g165)
And every one who liveth and believeth in me, for ever shall not die. Believest thou this? (aiōn g165)
He who is in love with life will have it taken from him; and he who has no care for his life in this world will keep it for ever and ever. (aiōnios g166)
He who loveth his life shall lose it; and he who hateth his life in this world shall keep it to the life which is eternal. (aiōnios g166)
Then the people in answer said to him, The law says that the Christ will have life without end: how say you then that it is necessary for the Son of man to be lifted up? Who is this Son of man? (aiōn g165)
The people said to him, We have heard from the law that the Meshicha for ever abideth: how sayest thou that the Son of man is to be lifted up? Who is this Son of man? (aiōn g165)
And I have knowledge that his order is eternal life: so that the things which I say, I say them even as the Father says them to me. (aiōnios g166)
And I know that his commandments are life everlasting: these therefore which I speak, as said to me my Father, so I speak. (aiōnios g166)
Peter said, I will never let my feet be washed by you, never. Jesus said in answer, If I do not make you clean you have no part with me. (aiōn g165)
Shemun Kipha saith to him, Never shalt thou wash for me my feet. Jeshu saith to him, If I do not wash thee, thou hast with me no part. (aiōn g165)
And I will make prayer to the Father and he will give you another Helper to be with you for ever, (aiōn g165)
and I will pray of my Father, and another Paraclete will he give you, who will be with you for ever, (aiōn g165)
Even as you gave him authority over all flesh, to give eternal life to all those whom you have given to him. (aiōnios g166)
As thou hast given him power over all flesh, that to all whom thou hast given him he should give the life which is eternal. (aiōnios g166)
And this is eternal life: to have knowledge of you, the only true God, and of him whom you have sent, even Jesus Christ. (aiōnios g166)
But this is the life which is eternal, that they know thee, who art the true Aloha, and Him whom thou hast sent, Jeshu Meshicha. (aiōnios g166)
For you will not let my soul be in hell and you will not give up your Holy One to destruction. (Hadēs g86)
For thou wilt not leave my soul in Shiul, Nor give thy Saint to see corruption. (Hadēs g86)
He, having knowledge of the future, was talking of the coming again of Christ from the dead, that he was not kept in hell and his body did not see destruction. (Hadēs g86)
And he foresaw and spake concerning, the resurrection of the Meshiha, that He would not be left in Shiul, nor would his body see corruption. (Hadēs g86)
Who is to be kept in heaven till the time when all things are put right, of which God has given word by the mouth of his holy prophets, who have been from the earliest times. (aiōn g165)
whom the heavens must receive until the completion of the times of all those which Aloha hath spoken by the mouth of his holy prophets, who (have been) from of old. (aiōn g165)
Then Paul and Barnabas without fear said, It was necessary for the word of God to be given to you first; but because you will have nothing to do with it, and have no desire for eternal life, it will now be offered to the Gentiles. (aiōnios g166)
But Paulos and Bar Naba said to them openly, To you it behoved first to speak the word of Aloha; but because you repel it from you, and determine against yourselves that you are not worthy of eternal life, behold, we turn to the Gentiles. (aiōnios g166)
And the Gentiles, hearing this, were glad and gave glory to the word of God: and those marked out by God for eternal life had faith. (aiōnios g166)
And when the Gentiles heard, they rejoiced and glorified Aloha; and they believed who were disposed unto eternal life. (aiōnios g166)
Says the Lord, who has made these things clear from the earliest times. (aiōn g165)
Saith the Lord, who doeth all these. Known from eternity are the works of Aloha. (aiōn g165)
For from the first making of the world, those things of God which the eye is unable to see, that is, his eternal power and existence, are fully made clear, he having given the knowledge of them through the things which he has made, so that men have no reason for wrongdoing: (aïdios g126)
For the occult things of Aloha from the foundations of the world, unto his creatures by intelligence are apparent, and his power and his Godhead eternal, that they may be without excuse. (aïdios g126)
Because by them the true word of God was changed into that which is false, and they gave worship and honour to the thing which is made, and not to him who made it, to whom be blessing for ever. So be it. (aiōn g165)
And they changed the truth of Aloha into a lie, and worshipped and served the creatures rather than their Creator, to whom be praises and blessings for ever and ever. Amen. (aiōn g165)
To those who go on with good works in the hope of glory and honour and salvation from death, he will give eternal life: (aiōnios g166)
To them who seek, in perseverance of good works, glory and honour and incorruption, he giveth eternal life; (aiōnios g166)
That, as sin had power in death, so grace might have power through righteousness to eternal life through Jesus Christ our Lord. (aiōnios g166)
that as sin hath reigned in death, so grace might reign in righteousness unto the life which is eternal, by the hand of our Lord Jeshu Meshiha. (aiōnios g166)
But now, being free from sin, and having been made servants to God, you have your fruit in that which is holy, and the end is eternal life. (aiōnios g166)
And now made free from sin, and become servants to Aloha, you have holy fruits, of which the end is the life of eternity. (aiōnios g166)
For the reward of sin is death; but what God freely gives is eternal life in Jesus Christ our Lord. (aiōnios g166)
For the wages of sin is death; and the gift of Aloha the life of eternity by our Lord Jeshu Meshiha. (aiōnios g166)
Whose are the fathers, and of whom came Christ in the flesh, who is over all, God, to whom be blessing for ever. So be it. (aiōn g165)
and the fathers; and from whom appeared the Meshiha in the flesh, who is Aloha over all: his be praises and benedictions to the age of ages. Amen. (aiōn g165)
Or, Who will go down into the deep? (that is, to make Christ come again from the dead: ) (Abyssos g12)
And who shall descend into the deep of Sheul, And bring up the Meshiha from among the dead? (Abyssos g12)
For God has let them all go against his orders, so that he might have mercy on them all. (eleēsē g1653)
For Aloha hath included them all in disobedience, that upon all he might show mercy. (eleēsē g1653)
For of him, and through him, and to him, are all things. To him be the glory for ever. So be it. (aiōn g165)
For all is of him, and all in him, and all by him. To him be praises and benedictions unto the age of ages. Amen. (aiōn g165)
And let not your behaviour be like that of this world, but be changed and made new in mind, so that by experience you may have knowledge of the good and pleasing and complete purpose of God. (aiōn g165)
And be not likened unto this world, but be changed by the renewing of your minds, that you may discern what is the will of Aloha, good, and acceptable, and perfect. (aiōn g165)
Now to him who is able to make you strong in agreement with the good news which I gave you and the preaching of Jesus Christ, in the light of the revelation of that secret which has been kept through times eternal, (aiōnios g166)
TO ALOHA, who is able to confirm you in my gospel which is proclaimed concerning Jeshu the Meshiha, through revelation of the mystery, which from the times of the ages was hidden, (aiōnios g166)
But is now made clear; and by the writings of the prophets, by the order of the eternal God, the knowledge of it has been given to all the nations, so that they may come under the rule of the faith; (aiōnios g166)
but is revealed in this time by means of the scriptures of the prophets, and by the commandment of the Everlasting Aloha is made known to all the nations for the obedience of faith; (aiōnios g166)
To the only wise God, through Jesus Christ, be the glory for ever. So be it. (aiōn g165)
(to Him) who alone is wise, BE GLORY BY JESHU MESHIHA, UNTO THE AGE OF AGES. AMEN. (aiōn g165)
Where is the wise? where is he who has knowledge of the law? where is the man of this world who has a love of discussion? has not God made foolish the wisdom of this world? (aiōn g165)
Where is the wise? Where is the scribe? Or where is the disputer of this world? Hath not. Aloha made foolish the wisdom of this world? (aiōn g165)
But still we have wisdom for those who are complete in knowledge, though not the wisdom of this world, and not of the rulers of this world, who are coming to nothing: (aiōn g165)
But we speak wisdom among the perfect: not the wisdom of this world, nor the authorities of this world, which are abolished; (aiōn g165)
But we give the news of the secret wisdom of God, which he had kept in store before the world came into existence, for our glory; (aiōn g165)
but we speak the wisdom of Aloha in the mystery which was hidden, and which Aloha predetermined from before the worlds unto our glorification; (aiōn g165)
Of which not one of the rulers of this world had knowledge: for if they had, they would not have put the Lord of glory on the cross: (aiōn g165)
which not one of the authorities of this world hath known; for if they had known it, the Lord of glory they would not have crucified. (aiōn g165)
Let no man have a false idea. If any man seems to himself to be wise among you, let him become foolish, so that he may be wise. (aiōn g165)
Let no man deceive himself. Whoever among you supposeth himself wise in this world, let him become foolish, that he may be wise. (aiōn g165)
For this reason, if food is a cause of trouble to my brother, I will give up taking meat for ever, so that I may not be a cause of trouble to my brother. (aiōn g165)
On this account, if meat cause my brother to stumble, I will never (more) eat flesh, that I may not cause my brother to stumble. (aiōn g165)
Now these things were done as an example; and were put down in writing for our teaching, on whom the last days have come. (aiōn g165)
For all these which happened to them were unto us an example, and were written for our instruction, upon whom come the ends of the world. (aiōn g165)
O death, where is your power? O death, where are your pains? (Hadēs g86)
Where is thy sting, Death? and where is thy victory Shiul? (Hadēs g86)
Because the god of this world has made blind the minds of those who have not faith, so that the light of the good news of the glory of Christ, who is the image of God, might not be shining on them. (aiōn g165)
(to) them whose minds the god of this world hath blinded because they believe not; lest the light of the gospel of the glory of Meshiha, who is the image of Aloha, should arise upon them. (aiōn g165)
For our present trouble, which is only for a short time, is working out for us a much greater weight of glory; (aiōnios g166)
For the affliction of this time, while small and light, a glory without end for ever and ever prepareth for us. (aiōnios g166)
While our minds are not on the things which are seen, but on the things which are not seen: for the things which are seen are for a time; but the things which are not seen are eternal. (aiōnios g166)
While we look not on these which are seen, but at those which are unseen. For the seen are of time, but the unseen are of eternity. (aiōnios g166)
For we are conscious that if this our tent of flesh is taken down, we have a building from God, a house not made with hands, eternal, in heaven. (aiōnios g166)
FOR we know that if our earthly house of this body were dissolved, we have nevertheless a building that is by Aloha; a house which is not made with hands, in the heaven, eternal. (aiōnios g166)
As it is said in the Writings, He has sent out far and wide, he has given to the poor; his righteousness is for ever. (aiōn g165)
As it is written, He hath dispersed and given to the poor, And his righteousness standeth for ever. (aiōn g165)
The God and Father of our Lord Jesus Christ, to whom be praise for ever, is witness that the things which I say are true. (aiōn g165)
Aloha, the Father of our Lord Jeshu Meshiha, the Blessed for ever and ever, knoweth that I lie not. (aiōn g165)
Who gave himself for our sins, so that he might make us free from this present evil world, after the purpose of our God and Father: (aiōn g165)
who gave himself for our sins to deliver us from this evil world, according to the will of Aloha our Father: (aiōn g165)
To whom be the glory for ever and ever. So be it. (aiōn g165)
to whom be glory to the age of ages. Amen. (aiōn g165)
Because he who puts in the seed of the flesh will of the flesh get the reward of death; but he who puts in the seed of the Spirit will of the Spirit get the reward of eternal life. (aiōnios g166)
He who in the flesh soweth, from the flesh corruption reapeth; and he who in the Spirit soweth, from the Spirit the life that is eternal shall reap. (aiōnios g166)
Far over all rule and authority and power and every name which is named, not only in the present order, but in that which is to come: (aiōn g165)
and powers, and mighty ones, and rulers, and above every name that is named, not only in this world, but also in (that) to come; (aiōn g165)
In which you were living in the past, after the ways of this present world, doing the pleasure of the lord of the power of the air, the spirit who is now working in those who go against the purpose of God; (aiōn g165)
in which from the first you walked according to the worldliness of this age, and according to the will of the prince of the power of the air, of that Spirit who urgeth in the sons of disobedience; (aiōn g165)
That in the time to come he might make clear the full wealth of his grace in his mercy to us in Christ Jesus: (aiōn g165)
that he might show to the ages to come the greatness of the riches of his grace and his goodness, which hath been upon us in Jeshu the Meshiha. (aiōn g165)
And make all men see what is the ordering of the secret which from the first has been kept in God who made all things; (aiōn g165)
which are not searched; and to bring to light unto all men what is the dispensation of the mystery which was hidden from the ages in Aloha, who created all: (aiōn g165)
Which is seen in his eternal purpose in Christ Jesus our Lord: (aiōn g165)
that which he prepared from of old, and which he hath executed by Jeshu our Lord, (aiōn g165)
To him be the glory in the church and in Christ Jesus to all generations for ever and ever. So be it. (aiōn g165)
to Him be glory in his church, by Jeshu Meshiha, in all ages, for ever and ever. Amen. (aiōn g165)
For our fight is not against flesh and blood, but against authorities and powers, against the world-rulers of this dark night, against the spirits of evil in the heavens. (aiōn g165)
For your wrestling is not with flesh and blood (only), but with princes, and with powers, and with the possessors of this dark world, and with the evil spirits who are under heaven. (aiōn g165)
Now to God our Father be glory for ever and ever. So be it. (aiōn g165)
To Aloha our Father be praise and glory to the age of ages. Amen. (aiōn g165)
The secret which has been kept from all times and generations, but has now been made clear to his saints, (aiōn g165)
that mystery which was hidden from ages and generations, but now hath been revealed unto his saints. (aiōn g165)
Whose reward will be eternal destruction from the face of the Lord and from the glory of his strength, (aiōnios g166)
For these in the judgment will be punished (with) the perdition of eternity, from the presence of our Lord, and from the glory of his power; (aiōnios g166)
Now our Lord Jesus Christ himself, and God our Father who had love for us and has given us eternal comfort and good hope through grace, (aiōnios g166)
But our Lord Jeshu Meshiha himself, and Aloha our Father, who hath loved us, and given us everlasting consolation, and a good hope through grace, (aiōnios g166)
But for this reason I was given mercy, so that in me, the chief of sinners, Jesus Christ might make clear all his mercy, as an example to those who in the future would have faith in him to eternal life. (aiōnios g166)
But for this he had compassion upon me, that in me first Jeshu Meshiha might show all long-suffering, as an exhibition for them who should believe in him unto everlasting life. (aiōnios g166)
Now to the King eternal, ever-living, unseen, the only God, be honour and glory for ever and ever. So be it. (aiōn g165)
But to the King who is eternal, incorruptible, and unseen, who is one Aloha, be honour and glory for ever and ever. Amen. (aiōn g165)
Be fighting the good fight of the faith; take for yourself the life eternal, for which you were marked out, and of which you gave witness in the eyes of all. (aiōnios g166)
And contend in the good agony of faith, and lay hold of the life which is eternal, unto which thou art called, and hast confessed a good confession before many witnesses. (aiōnios g166)
Who only has life for ever, living in light to which no man may come near; whom no man has seen or is able to see: to whom be honour and power for ever. So be it. (aiōnios g166)
he who only is incorruptible, and (who) dwelleth in light which no man can approach; whom no man of men hath seen, nor is able to see: to him be honour and power for ever and ever. Amen. (aiōnios g166)
Give orders to those who have money and goods in this life, not to be lifted up in their minds, or to put their hope in the uncertain chances of wealth, but in God who gives us in full measure all things for our use; (aiōn g165)
The rich of this world instruct, that they be not uplifted in their minds, nor be trustful upon riches which have no security, but upon Aloha the living, who giveth to us all abundantly for our comfort; (aiōn g165)
Who gave us salvation, marking us out for his purpose, not on account of our works, but in the measure of his purpose and his grace, which was given to us in Christ Jesus before times eternal, (aiōnios g166)
who hath saved us, and called us with an holy calling; not according to our works, but according to his will, and that grace of his which was given to us in Jeshu Meshiha before the time of the worlds, (aiōnios g166)
But I undergo all things for the saints, so that they may have salvation in Christ Jesus with eternal glory. (aiōnios g166)
Therefore I endure every thing on account of the elect, that they also may find salvation in Jeshu Meshiha, with the glory that is eternal. (aiōnios g166)
For Demas has gone away from me, for love of this present life, and has gone to Thessalonica: Crescens has gone to Galatia, Titus to Dalmatia. (aiōn g165)
for Dema hath left me, and hath loved this world, and is gone to Thessalonika; Krispos to Galatia, Titos to Dalmatia; (aiōn g165)
The Lord will keep me safe from every evil work and will give me salvation in his kingdom in heaven: to whom be glory for ever and ever. So be it. (aiōn g165)
And my Lord will deliver me from every evil work, and will save me into his kingdom, which is in heaven. To Him be glory for ever and ever. Amen. (aiōn g165)
In the hope of eternal life, which was made certain before eternal time, by the word of God who is ever true; (aiōnios g166)
unto the hope of eternal life, which Aloha the true counselled before the times of the ages, (aiōnios g166)
Training us so that, turning away from evil and the desires of this world, we may be living wisely and uprightly in the knowledge of God in this present life; (aiōn g165)
and teacheth us to deny wickedness and the lusts of the world, and to live in this world in purity, and in rectitude, and in the fear of Aloha, (aiōn g165)
So that, having been given righteousness through grace, we might have a part in the heritage, the hope of eternal life. (aiōnios g166)
that by his grace we might be justified, and be made heirs according to the hope of the life which is eternal. (aiōnios g166)
For it is possible that for this reason he was parted from you for a time, so that you might have him for ever; (aiōnios g166)
But, perhaps, for this he passed away for an hour, that thou mayest hold him for ever; (aiōnios g166)
But now, at the end of these days, it has come to us through his Son, to whom he has given all things for a heritage, and through whom he made the order of the generations; (aiōn g165)
whom he constituted the heir of every thing, and by whom he made the worlds; (aiōn g165)
But of the Son he says, Your seat of power, O God, is for ever and ever; and the rod of your kingdom is a rod of righteousness. (aiōn g165)
But concerning the Son he hath said, Thy throne, Aloha, (is) for ever and ever, a right sceptre (is) the sceptre of thy kingdom. (aiōn g165)
As he says in another place, You are a priest for ever after the order of Melchizedek. (aiōn g165)
So, too, in another place he saith, Thou art the Priest for ever, after the likeness of Malki-Zedek. (aiōn g165)
And when he had been made complete, he became the giver of eternal salvation to all those who are under his orders; (aiōnios g166)
And so was he perfected, and became unto all them who obey him the Cause of eternal salvation; (aiōnios g166)
The teaching of baptisms, and of the putting on of hands, and of the future life of the dead, and of the judging on the last day. (aiōnios g166)
and for the doctrine of ablution and of imposition of the hand, and for the resurrection from the place of the dead, and for the judgment which is eternal? (aiōnios g166)
With knowledge of the good word of God, and of the powers of the coming time, (aiōn g165)
and have tasted the good word of Aloha, and the power of the world to come, (aiōn g165)
Where Jesus has gone before us, as a high priest for ever after the order of Melchizedek. (aiōn g165)
where Jeshu hath first entered for us, and become the Priest for ever in the likeness of MALKI-ZEDEK. (aiōn g165)
For it has been witnessed of him, You are a priest for ever after the order of Melchizedek. (aiōn g165)
For he testifieth concerning him, Thou art a Priest for evermore according to the likeness of Malki-Zedek. (aiōn g165)
(For those were made priests without an oath, but this one was made a priest with an oath by him who says of him, The Lord gave his oath, which he will not take back, that you are a priest for ever); (aiōn g165)
For they were made priests without an oath; but this with an oath: as he said unto him by the hand of David, The Lord hath sworn and will not lie, that thou art the Priest for ever in the likeness of Malki-Zedek. (aiōn g165)
But this priest, because his life goes on for ever, is unchanging. (aiōn g165)
But because this (one) standeth for ever, his priesthood passeth not away. (aiōn g165)
The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete. (aiōn g165)
For the law constituted infirm men priests; but the word of the oath, which was subsequent to the law, (hath constituted) THE SON perfect for evermore. (aiōn g165)
And has gone once and for ever into the holy place, having got eternal salvation, not through the blood of goats and young oxen, but through his blood. (aiōnios g166)
Nor entered he with the blood of goats and calves, but with the blood of himself he entered once the holy place, and hath found eternal redemption. (aiōnios g166)
How much more will the blood of Christ, who, being without sin, made an offering of himself to God through the Holy Spirit, make your hearts clean from dead works to be servants of the living God? (aiōnios g166)
how much more then shall the blood of the Meshiha, who, by the Eternal Spirit, himself hath offered without spot unto Aloha, purify our conscience from dead works, to serve the Aloha the Living? (aiōnios g166)
And for this cause it is through him that a new agreement has come into being, so that after the errors under the first agreement had been taken away by his death, the word of God might have effect for those who were marked out for an eternal heritage. (aiōnios g166)
For this was he made the Mediator of the new covenant, that by his death he might become the ransom for those who had transgressed against the first covenant, (and) that they might receive the promise, they, who are called unto the inheritance which is eternal. (aiōnios g166)
For then he would have undergone a number of deaths from the time of the making of the world: but now he has come to us at the end of the old order, to put away sin by the offering of himself. (aiōn g165)
otherwise he would have been obligated many times to suffer from the beginning of the world. But now, in the end of the world, once hath he offered himself, that by his sacrifice he might abolish sin. (aiōn g165)
By faith it is clear to us that the order of events was fixed by the word of God, so that what is seen has not been made from things which only seem to be. (aiōn g165)
For by faith we perceive that the worlds were ordained by the word of Aloha, and (how) these (things) which are seen were from those which are not seen. (aiōn g165)
Jesus Christ is the same yesterday and today and for ever. (aiōn g165)
Jeshu Meshiha is yesterday, and to-day, and for ever. (aiōn g165)
Now may the God of peace, who made that great keeper of his flock, even our Lord Jesus, come back from the dead through the blood of the eternal agreement, (aiōnios g166)
But the God of peace, who brought up from the house of the dead the great Shepherd of the flock, by the blood of the eternal covenant, who is Jeshu Meshiha, our Lord, (aiōnios g166)
Make you full of every good work and ready to do all his desires, working in us whatever is pleasing in his eyes through Jesus Christ; and may the glory be given to him for ever and ever. So be it. (aiōn g165)
make you perfect in every good work, that ye may do his will, and effect in you whatever is good before him, by Jeshu Meshiha: to him be glory unto the age of ages. Amen. (aiōn g165)
And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell. (Geenna g1067)
and the tongue is a fire, a world of sin, like a forest is the tongue itself among our members; it defileth all of our body, and burneth the course of our generations which run (forward) as a wheel, and kindleth also itself with fire. (Geenna g1067)
Because you have had a new birth, not from the seed of man, but from eternal seed, through the word of a living and unchanging God. (aiōn g165)
as men who are regenerated, not by a perishable seed, but by that which is imperishable, by the living word of Aloha which abideth for ever. (aiōn g165)
But the word of the Lord is eternal. And this is the word of the good news which was given to you. (aiōn g165)
but the word of our God abideth for ever; and this is that word which is preached unto you. (aiōn g165)
If anyone has anything to say, let it be as the words of God; if anyone has the desire to be the servant of others, let him do it in the strength which is given by God; so that in all things God may have the glory through Jesus Christ, whose are the glory and the power for ever. (aiōn g165)
Whoever shall speak, as the word of Aloha let him speak and whoever ministereth, (he shall minister) as from the power which Aloha giveth to him, that in every thing which you do Aloha may be glorified through Jeshu Meshiha, whose are the glory and honour to the age of ages. Amen. (aiōn g165)
And after you have undergone pain for a little time, the God of all grace who has given you a part in his eternal glory through Christ Jesus, will himself give you strength and support, and make you complete in every good thing; (aiōnios g166)
But the God of grace, who hath called us to his eternal glory by Jeshu Meshiha, will give to us while we endure these few afflictions to be strengthened, and confirmed, and established in him for ever. (aiōnios g166)
His is the power for ever. So be it. (aiōn g165)
To Him be glory and dominion and honour unto the age of ages. Amen. (aiōn g165)
For so the way will be open to you into the eternal kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
for so abundantly shall be given to you the entrance of the eternal kingdom of our Lord and our Saviour Jeshu Meshiha. (aiōnios g166)
For if God did not have pity for the angels who did evil, but sent them down into hell, to be kept in chains of eternal night till they were judged; (Tartaroō g5020)
For if Aloha upon the angels who sinned was not lenient, but in chains of darkness shut them in the deeps, and delivered them to be kept to the judgment of pain; (Tartaroō g5020)
But be increased in grace and in the knowledge of our Lord and Saviour Jesus Christ. May he have glory now and for ever. So be it. (aiōn g165)
But increase in grace, and in the knowledge of our Lord and our Saviour Jeshu Meshiha, and (of) Aloha the Father, Whose be glory both now, and in all time, and to the days eternal. Amen. (aiōn g165)
(And the life was made clear to us, and we have seen it and are witnessing to it and giving you word of that eternal life which was with the Father and was seen by us); (aiōnios g166)
And the life was manifested, and we have seen, and testify, and preach to you the eternal life which was with the Father, and was manifested to us. (aiōnios g166)
And the world and its desires is coming to an end: but he who does God's pleasure is living for ever. (aiōn g165)
And the world passeth, (both) it and its lusts; but he who doeth the will of Aloha, continueth for ever. (aiōn g165)
And this is the hope which he gave you, even eternal life. (aiōnios g166)
And this is the promise which he promised to us, eternal life. (aiōnios g166)
Anyone who has hate for his brother is a taker of life, and you may be certain that no taker of life has eternal life in him. (aiōnios g166)
For every one who hateth his brother is a man-killer; and we know that in no man-killer can abide the life which is eternal. (aiōnios g166)
And his witness is this, that God has given us eternal life, and this life is in his Son. (aiōnios g166)
And this is the testimony, That the life which is eternal, Aloha hath given to us, and this life is in his Son. (aiōnios g166)
I have put these things in writing for you who have faith in the name of the Son of God, so that you may be certain that you have eternal life. (aiōnios g166)
These I have written to you, that you may know that you have the life which is eternal, who believe in the name of the Son of Aloha. (aiōnios g166)
And we are certain that the Son of God has come, and has given us a clear vision, so that we may see him who is true, and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. (aiōnios g166)
And we know that the Son of Aloha hath come, and hath given us knowledge to know the truth, and to be in him in the truth, in his Son Jeshu the Meshiha. This is Aloha the true, and the life which is eternal. (aiōnios g166)
Because of this true knowledge which is in us, and will be with us for ever: (aiōn g165)
on account of the truth which abideth in us, and is with us for ever; (aiōn g165)
And the angels who did not keep to their kingdom but went out from the place which was theirs, he has put in eternal chains and in dark night till the great day of the judging. (aïdios g126)
And the angels who kept not their primacy, but left their habitation, unto the judgment of the great day in chains unknown, under darkness, he hath kept. (aïdios g126)
Even as Sodom and Gomorrah, and the towns near them, having like these, given themselves up to unclean desires and gone after strange flesh, have been made an example, undergoing the punishment of eternal fire. (aiōnios g166)
As Sadum and Omuro, and the cities which were around them, which in manner of them committed fornication, and went after other flesh, are lying under everlasting fire, condemned unto judgment. (aiōnios g166)
Violent waves of the sea, streaming with their shame, wandering stars for whom the darkest night is kept in store for ever. (aiōn g165)
turbulent waves of the sea, which, by their foaming, manifest their shame; erring stars, unto whom the blackness of darkness that is eternal is reserved. (aiōn g165)
Keep yourselves in the love of God, looking for life eternal through the mercy of our Lord Jesus Christ. (aiōnios g166)
ourselves in the love of Aloha to keep, while looking for the mercy of our Lord Jeshu Meshiha unto our eternal salvation. (aiōnios g166)
To the only God our Saviour, through Jesus Christ our Lord, let us give glory and honour and authority and power, before all time and now and for ever. So be it. (aiōn g165)
Be glory, and dominion, and honour, and grandeur, both now and in all ages. Amen. (aiōn g165)
And has made us to be a kingdom and priests to his God and Father; to him let glory and power be given for ever and ever. So be it. (aiōn g165)
and hath made us a priestly kingdom unto Aloha and his Father; to whom be glory and dominion for ever and ever. Amen. (aiōn g165)
And when the beasts give glory and honour to him who is seated on the high seat, to him who is living for ever and ever, (aiōn g165)
And when those living-ones give glory and honour and thanks unto Him who sitteth upon the throne, to Him who liveth for ever and ever, (aiōn g165)
The four and twenty rulers go down on their faces before him who is seated on the high seat, and give worship to him who is living for ever and ever, and take off their crowns before the high seat, saying, (aiōn g165)
the four and twenty presbyters fell before Him who sitteth upon the throne, and worshipped Him who liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn g165)
And to my ears came the voice of everything in heaven and on earth and under the earth and in the sea, and of all things which are in them, saying, To him who is seated on the high seat, and to the Lamb, may blessing and honour and glory and power be given for ever and ever. (aiōn g165)
And every creature which is in heaven, and on earth, And under the earth, and in the sea, And all them which are therein. And I heard him who sat upon the throne saying: To the Lamb let there be given blessing, and honour, and glory, and praise, and dominion, for ever and ever. (aiōn g165)
And I saw a grey horse, and the name of him who was seated on it was Death; and Hell came after him. And there was given to them authority over the fourth part of the earth, to put to destruction by the sword, and by taking away their food, and by death, and by the beasts of the earth. (Hadēs g86)
And I saw a green horse, and he who sat upon him had the name of Death, and Shiul followed after him. And there was given to him power over the fourth of the earth, to kill with the sword, and with famine, and with death, and with the toothed beast of the earth. (Hadēs g86)
So be it. Let blessing and glory and wisdom and praise and honour and power and strength be given to our God for ever and ever. So be it. (aiōn g165)
saying, Amen. Blessing, and glory, and wisdom, and thanksgiving, And honour, and might, and power, To our God, for ever and ever. Amen. (aiōn g165)
And at the sounding of the fifth angel I saw a star falling from heaven to the earth: and there was given to him the key of the great deep. (Abyssos g12)
AND the Fifth angel sounded. And I saw a star which fell from heaven unto the earth and there was given to him the key of the pit of the abyss. (Abyssos g12)
And he made the great deep open and a smoke went up from it, like the smoke of a great oven; and the sun and the air were made dark because of the smoke. (Abyssos g12)
And he opened the pit of the abyss, and smoke ascended from the pit, as the smoke of a burning furnace; and the sun was darkened, and the air, from the smoke of the pit. (Abyssos g12)
They have over them as king the angel of the great deep: his name in Hebrew is Abaddon, and in the Greek language Apollyon. (Abyssos g12)
And they had a king over them, the angel of the abyss, and his name in Hebrew is Abadon; but in Javanith his name is Apolon. (Abyssos g12)
And took his oath by him who is living for ever and ever, who made the heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there would be no more waiting: (aiōn g165)
and sware by Him who liveth for ever and ever, who created heaven and those who are in it, and the earth and those that are in it, and the sea and those that are in it, That time no more shall be; (aiōn g165)
And when they have come to the end of their witness, the beast which comes up out of the great deep will make war on them and overcome them and put them to death. (Abyssos g12)
And when they shall have completed their testimony, the beast of prey, which ascended from the abyss, will make war against them, and overcome them, (Abyssos g12)
And at the sounding of the seventh angel there were great voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord, and of his Christ, and he will have rule for ever and ever. (aiōn g165)
And the Seventh angel sounded. And there were voices and thunders, saying, The kingdom of the world Is of our Lord, and of his Meshiha; And he will reign for ever and ever! (aiōn g165)
And I saw another angel in flight between heaven and earth, having eternal good news to give to those who are on the earth, and to every nation and tribe and language and people, (aiōnios g166)
And I saw another angel flying through heaven, who with blood had the everlasting gospel to preach to them who dwell on the earth, and unto every nation and tribe, and tongue and people; (aiōnios g166)
And the smoke of their pain goes up for ever and ever; and they have no rest day and night, who give worship to the beast and his image, and have on them the mark of his name. (aiōn g165)
And the smoke of their torment For ever and ever will ascend. And they have no rest day and night Who worship the beast of prey and his image. (aiōn g165)
And one of the four beasts gave to the seven angels seven gold vessels full of the wrath of God, who is living for ever and ever. (aiōn g165)
And one of the four living-ones gave to the seven angels SEVEN VIALS of gold, which were full of the wrath of Aloha, who liveth for ever and ever. (aiōn g165)
The beast which you saw was, and is not; and is about to come up out of the great deep, and to go into destruction. And those who are on the earth, whose names have not been put in the book of life from the first, will be full of wonder when they see the beast, that he was, and is not, and still will be. (Abyssos g12)
The beast of prey which thou seest, was, and is not; and will ascend from the abyss, and go into perdition: and they who dwell on the earth will admire, they whose name is not written in the book of life from the foundations of the world, while they see the beast of prey, who was, and is not, and draweth nigh. (Abyssos g12)
And again they said, Praise to the Lord. And her smoke went up for ever and ever. (aiōn g165)
And the second time they said, Halleluia! And her smoke went up for ever and ever. (aiōn g165)
And the beast was taken, and with him the false prophet who did the signs before him, by which they were turned from the true way who had the mark of the beast, and who gave worship to his image: these two were put living into the sea of ever-burning fire. (Limnē Pyr g3041 g4442)
And the beast of prey was taken, and the false prophet with him who wrought signs before him, with which he deluded them who received the signature of the beast of prey, and them who worshipped his image; and living they were both cast into the lake of fire which burneth with sulphur. (Limnē Pyr g3041 g4442)
And I saw an angel coming down out of heaven, having the key of the great deep and a great chain in his hand. (Abyssos g12)
AND I saw an angel descending from heaven, having the key of the abyss, and a great chain in his hand. (Abyssos g12)
And put him into the great deep, and it was shut and locked over him, so that he might put the nations in error no longer, till the thousand years were ended: after this he will be let loose for a little time. (Abyssos g12)
and cast him into the abyss, and shut and sealed over him, that he should no more seduce the nations, until the thousand years be completed: but after them he will be loosed a little time. (Abyssos g12)
And the sea gave up the dead which were in it; and death and Hell gave up the dead which were in them; and they were judged every man by his works. (Hadēs g86)
And the sea gave up the dead which were in it, and death and shiul gave up the dead which were in them. And they were judged every one according to their works. (Hadēs g86)
But those who are full of fear and without faith, the unclean and takers of life, those who do the sins of the flesh, and those who make use of evil powers or who give worship to images, and all those who are false, will have their part in the sea of ever-burning fire which is the second death. (Limnē Pyr g3041 g4442)
And there will be no more night; and they have no need of a light or of the shining of the sun; for the Lord God will give them light: and they will be ruling for ever and ever. (aiōn g165)
And night shall be no more: nor any need have they of the light of a lamp, or the light of the sun; for the Lord God enlighteneth them, and they will reign for ever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are fountains without water, and mists before a driving storm; for whom the eternal night is kept in store. (questioned)
