Mark 12
1 And he gave them teaching in the form of stories. A man had a vine-garden planted, and put a wall about it, and made a place for crushing out the wine, and put up a tower, and let it out to field-workers, and went into another country.
A mingmih a venawh nyhtahnaak ing awi kqawn pek khqi tlaih bai hy: “Thlang pynoet ing misur dum ta hy. Vawng a sung boeih coengawh, misur suinaak aham dek co nawh a qehnaak im sa hy. Cekcoengawh misur dum khuiawh bi ak bi aham thlang vat nawh amah ce khawk hla na cet hy.
2 And when the time came, he sent a servant to get from the workmen some of the fruit of the garden.
Misur qah bih tym a pha awhtaw a dum khuiawh kaw misur qah bih aham a tamnaa thlang pynoet dum khuiawh kaw bibikungkhqi venna tyi hy.
3 And they took him, and gave him blows, and sent him away with nothing.
Cehlai cekkhqi ing tu unawh ami vyk coengawh kut hqawng na tyi uhy.
4 And again he sent to them another servant; and they gave him wounds on the head, and were very cruel to him.
Cekcoeng bai awh tamnaa ak chang pynoet ce cekkhqi venna tyi bai hy; anih ce a lu awh vyk unawh chahqai na sai uhy.
5 And he sent another; and they put him to death: and a number of others, whipping some, and putting some to death.
Ak chang tamnaa ce tyi tlaih bai hy, cehlai cekkhqi ing anih ce him uhy. Cekcoengawh tamnaa khawzah tyi hlai hy, cekkhqi ing a vang ce vyk unawh a vang ce him uhy.
6 He still had one, a dearly loved son: he sent him last to them, saying, They will have respect for my son.
Cawhtaw tyih aham a lungnaak soeih a capa pynoet doeng ni a awm hawh. A hukhit nataw a capa ce tyi hy, 'Ka capa taw kqihchah na kawm uh,' tinawh poek hy.
7 But those workmen said among themselves, This is he who will one day be the owner of the property; come, let us put him to death, and the heritage will be ours.
Cehlai dum bibikungkhqi ing, 'Anih ce qo ak pangkung ni ve. Law uh, him unawh a qokhqi ce ningnih aham awm seh,' ti uhy.
8 And they took him and put him to death, pushing his body out of the garden.
Cedawngawh anih ce tu unawh ami him coengawh vawng ak ceng na khawng uhy.
9 What then will the master of the garden do? He will come and put the workmen to death, and will give the garden into the hands of others.
“Cawhtaw misur dum ak takung ing cekkhqi ce ikawmyihna a tinaak khqi kaw? Law kawm usaw dum bibikungkhqi boeih ce a him coengawh misur dum ce thlak chang kut awh pe kaw.
10 Have you not seen this which is in the Writings: The stone which the builders put on one side, the same was made the chief stone of the building:
Vawhkaw khaw cabu awi ve am nami noet nawh nu? “Im ak sakungkhqi ing ami qoeng lung ce, a kil awhkaw phu ak awm soeih na awm hawh hy;
11 This was the Lord's doing, and it is a wonder in our eyes?
ve ve Bawipa ing a sai ni, nimik huh awh kawpoek kyi na awm hy, a tive,” tinak khqi hy.
12 And they made attempts to take him; but they were in fear of the people, because they saw that the story was against them; and they went away from him.
A mingmih ni ak kqawn sih khqi tice ami sim awh amah ce tu thai aham a tym leek ce sui uhy. Cehlai thlang kqeng ce amik kqih a dawngawh anih ce cehta uhy.
13 Then they sent to him certain of the Pharisees and the Herodians, so that they might make use of his words to take him by a trick.
Cekcoengawh ak awih kqawn awh a thawlhnaak tu peek aham Farasikhqi ingkaw Herod ak thlang pynoet ce Jesu a venna tyi uhy.
14 And when they had come, they said to him, Master, we are certain that you are true, and have no fear of anyone: you have no respect for a man's position, but you are teaching the true way of God: Is it right to give taxes to Caesar or not?
Cekkhqi ing a venawh. “Cawngpyikung, nang ing ak thym ni nak kqawn tice ni sim unyng. U a haai awm am toek hyk ti, thlang pek a bonaak am na toek a dawngawh; Khawsa alam ce awitak na thlang cawngpyi hyk ti. Kaisar a venawh mangmu peek aham ak thum nu? amak thym nu?
15 Are we to give or not to give? But he, conscious of their false hearts, said to them, Why do you put me to the test? give me a penny, so that I may see it.
Ka nik pe hly nu, am ka nik pe hly nu? tina uhy. Cehlai Jesu ing a mingmih a qaai kqawn ce sim hqet nawh, “Ikaw hamna kai a thawlhnaak ce nami sui uh? Denari ce hawlaw lah uh, toek lah vang,” tinak khqi hy.
16 And they gave him one. And he said to them, Whose is this image and name on it? And they said to him, Caesar's.
A mingmih ing Denari ce pe uhy, cawh, “Vawhkaw myihlip ve u ang myihlip nu ve? U ang ming nu ve?” tinak khqi hy. Cekkhqi ing, “Kaisar,” tina uhy.
17 And Jesus said to them, Give to Caesar the things which are Caesar's, and to God the things which are God's. And they were full of wonder at him.
Jesu ing a mingmih a venawh, “Kaisar a them ce Kaisar a venawh pe uh, Khawsa a them taw Khawsa venawh pe uh,” tinak khqi hy. Cawh anih ak khan awh amik kawpoek kyi soeih hy.
18 And there came to him Sadducees, who say there is no coming back from the dead; and they put a question to him, saying,
Cawh thawh tlaihnaak am awm hy, amik ti Sadusikhqi ing awi doet aham a venna law uhy.
19 Master, in the law Moses says, If a man's brother comes to his end, and has a wife still living and no child, it is right for his brother to take his wife, and get a family for his brother.
”Cawngpyikung, Mosi ingtaw, thlang ing a zu lo hlai hy, ca a taak kaana a thih taak awhtaw a naa ing a zu ce pang kawmsaw ak taipa aham ca taak pekaw, tinawh qee law hy.
20 There were seven brothers: and the first took a wife, and at his death there were no offspring;
Cingnahqui thlang khqih awm uhy. A hqamkhit ing a zu lo moe ca taak kaana a zu ce thih tahy,
21 And the second took her, and at his death there were no offspring; and the third the same:
A pakkhih naak ing cawhkaw nu ce pang hy, ca taak kaana thih ta bai hy. Ceamyihna a pakthum naak ingawm zu ce thih ta bai hy.
22 And all the seven had no seed. Last of all the woman herself came to her death.
Cingnahqui thlang khqih tloek ing cawhkaw nu ce zu na boeih hlai uhy, ca taak kaana thih ta boeih uhy. A hukhit na taw nu ce awm thi lawt hy.
23 In the future life, when they come back from the dead, whose wife will she be? for the seven had her for a wife.
Thawh tlaihnaak khawnghi awh cawhkaw nu ce a u a zu na a awm kaw, thlang khqih ing zu na boeih bai usaw?” tina uhy.
24 Jesus said to them, Is not this the reason for your error, that you have no knowledge of the holy Writings or of the power of God?
Jesu ing ami venawh, “Ve ak caming ni ka ti naming poeknaak a hqee hy, Khawsa cauk ciim ingkaw Khawsa ak thaawmnaak am nami sim ak camawh?
25 When they come back from the dead, they do not get married, but are like the angels in heaven.
Thlak thikhqi ami thawh tlaih awhtaw nupa chungvaanaak am awm voel kawm saw, khan nakaw khan thlangkhqi amyihna awm hawh kawm uh.
26 But as to the dead coming back to life; have you not seen in the book of Moses, about the burning thorn-tree, how God said to him, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
Thlak thi thawh tlaihnaak awh - Mosi ak cabu khuiawh, thingbup akawng caqee ce am nami noet khawi nawh nu? Khawsa ing Mosi a venawh, 'Kai taw Abraham Khawsa, Isak Khawsa ingkaw Jakob Khawsa na awm nyng,' a ti ce?
27 He is not the God of the dead, but of the living: you are greatly in error.
Anih cetaw thlak thikhqi a Khawsa na am awm nawh, thlak hqingkhqi a Khawsa nani a awm. Nangmih ing poek thawlh soeih uhyk ti,” tinak khqi hy.
28 And one of the scribes came, and hearing their argument together, and seeing that he had given them a good answer, put the question to him, Which law is the first of all?
Caqeekung thlang pynoet ce law nawh awi aming oelh qu ce hu hy. Jesu ing awi ak leek caana hlat pehy tice a huh awh, “Awipeek boeih boeih ak khuiawh han ak awipeek nu awihtung soeih? tinawh doet hy.
29 Jesus said in answer, The first is, Give ear, O Israel: The Lord our God is one Lord;
Jesu ing, “Awipeek awihtung soeih taw veni: 'Ngai lah uh, Aw Isaraelkhqi, ningnih a Bawipa Khawsa taw pynoet doeng ni.
30 And you are to have love for the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.
Bawipa na Khawsa ce nak kawlung boeih ing, na hqingnaak boeih ing, na myihla boeih ing, nak kawpoek boeih ing, nak thaawmnaak boeih ing lungna.
31 The second is this, Have love for your neighbour as for yourself. There is no other law greater than these.
A pakhih naak taw veni: 'Na imceng ce namah a pum myihna lungna lawt kawp ti, a tive. Vekkqawi anglakawh ak bau khqoet awipeek am awm voel hy,” tina hy.
32 And the scribe said to him, Truly, Master, you have well said that he is one, and there is no other but he:
Ce ak thlang ing, “Cawngpyikung, nak kqawn ce nep hy. Khawsa pynoet doeng ni a awm, na tice thym hy.
33 And to have love for him with all the heart, and with all the mind, and with all the strength, and to have the same love for his neighbour as for himself, is much more than all forms of offerings.
Nak kawlung boeih, nang zaaksimnaak boeih ingkaw nak thaawmnaak boeih ing lungna nawh, imceng awm nimah a pum myihna lungnaak ve hyih phumnaak boeih ingkaw bulnaak sainaak boeih boeih anglakawh awm awihtung khqoet ni,” tina hy.
34 And when Jesus saw that he gave a wise answer, he said to him, You are not far from the kingdom of God. And every man after that was in fear of questioning him any more.
Anih ing cyihnaak ing awi hlat pehy tice Jesu ing a huh awh ce a venawh, “Nang ve Khawsa ram ing hla hyk ti,” tina hy. Cawhkaw ingtaw u ingawm am doet hqa voel hawh hy.
35 And Jesus, when he was teaching in the Temple, said, How do the scribes say that the Christ is the Son of David?
Bawkim khuiawh Jesu ing a cawngpyi awh, vemyihna awi doet hy, “ikawmyihna anaa awi cawngpyikungkhqi ing Khrih ve David capa ami ti hy voei?
36 David himself said in the Holy Spirit, The Lord said to my Lord, Be seated at my right hand, till I put those who are against you under your feet.
David amah ing Ciim Myihla ak caming: “Bawipa ing a boeipa a venawh: “Na qaalkhqi ce na khawk kaina ka taak hlan dy kak tang ben awh ngawi lah,” tina hy.
37 David himself gives him the name of Lord; and how then is he his son? And the common people gave ear to him gladly.
David amah qoe ing, 'Bawipa' tinawh khy hy. Cawhtaw ikawmyihna a capa na a awmnaak bai hy voei?” tinawh doet khqi hy. Thlang kqeng khawzah ing ak awi ce zeel doena ngai pe uhy.
38 And in his teaching he said, Be on your watch against the scribes, whose pleasure it is to go about in long robes and be respected in the market-places,
A cawngpyinaak awh Jesu ing, “Anaa awi cawngpyikungkhqi awh ce nami cyih ta lah uh. Amingmih ing hikdung a nawinawk na bai ngaih unawh ik-oeih zawihnaak hqang thlang ing kqihchahnaak a peek ce ngaih uhy.
39 And to have the chief seats in the Synagogues and the first places at feasts;
Sinakawk na ngawih hun ak nep nep awh aming ngawih ce lungna unawh buh veelnaak kung awh a qyp ak awm ngawihnaakkhqi awh aming ngawih ce lungna uhy.
40 Who take away the property of widows, and before the eyes of men make long prayers; these will be judged more hardly.
Nuhaikhqi a im ce qawt pe unawh thlang a huh awh ak dung soeih na cykcah uhy. Vemih ak thlangkhqi ve ak tlo soeih na toelnaak hu kawm uh,” tinak khqi hy.
41 And he took a seat by the place where the money was kept, and saw how the people put money into the boxes: and a number who had wealth put in much.
Tangka amik channaak bawm a haihkep awh Jesu ce ngawi nawh thlangkhqi ing bawkim tangka bawm khuiawh tangka amik chan ce toek hy. Boei thlang khawzah ing tangka khawzah zah chan uhy.
42 And there came a poor widow, and she put in two little bits of money, which make a farthing.
Cawh nuhai hahqah ca pynoet ce law nawh qawhum tangka pakkhih ce chan lawt hy, cetaw penny pynoet ing myih hy.
43 And he made his disciples come to him, and said to them, Truly I say to you, This poor widow has put in more than all those who are putting money into the box:
A hubatkhqi ce a venna khy nawh a mingmih a venawh, “Awitak ka nik kqawn peek khqi, vawhkaw nuhai hahqah ca ing thlang boeih anglakawh bawkim awhkaw tangka bawm khuiawh khawzah khqoet chan hy.
44 Because they all put in something out of what they had no need for; but she out of her need put in all she had, even all her living.
Cekkhqi ingtaw ami taak ngen ce pe uhy; cehlai anih ingtaw a haqahnaak ak khui awhkawng - a hqingnaak aham a taak dyyt ce pe boeih hy,” tinak khqi hy.
