Leviticus 7
1 And this is the law of the offering for wrongdoing: it is most holy.
And this is the lawe of sacrifice for trespas; it is hooli `of the noumbre of hooli thingis.
2 They are to put to death the offering for wrongdoing in the same place as the burned offering; and the priest is to put the blood on and round the altar.
Therfor where brent sacrifice is offrid, also the sacrifice for trespas schal be slayn; the blood therof schal be sched bi the cumpas of the auter.
3 And all the fat of it, the fat tail and the fat covering the inside parts, is to be given as an offering.
Thei schulen offre the tail therof, and the fatnesse that hilith the entrailis,
4 And the two kidneys, and the fat on them, which is by the top of the legs, and the fat joining the liver and the kidneys, he is to take away:
the twei litle reynes, and the fatnesse which is bisidis ilioun, and the calle of the mawe, with the litle reynes.
5 They are to be burned by the priest on the altar for an offering made by fire to the Lord: it is an offering for wrongdoing.
And the preest schal brenne tho on the auter; it is encense of the Lord, for trespas.
6 Every male among the priests may have it as food in a holy place: it is most holy.
Ech male of the preestis kyn schal ete these fleischis in the hooli place, for it is hooli `of the noumbre of hooli thingis.
7 As is the sin-offering, so is the offering for wrongdoing; there is one law for them: the priest who makes the offering to take away sin, he is to have it.
As a sacrifice is offrid for synne, so and for trespas, o lawe schal be of euer eithir sacrifice; it schal perteyne to the preest, that offrith it.
8 And the priest offering any man's burned offering for him, may have the skin of the burned offering which is offered by him.
The preest that offrith the beeste of brent sacrifice, schal haue the skyn therof.
9 And every meal offering which is cooked in the oven and everything made in a cooking pot or on a flat plate, is for the priest by whom it is offered.
And ech sacrifice of wheete flour, which is bakun in an ouene, and what euer is maad redi in a gridile, ethir in a friyng panne, it schal be that preestis, of whom it is offrid,
10 And every meal offering, mixed with oil or dry, is for all the sons of Aaron in equal measure.
whether it is spreynt with oile, ethir is drye. To alle the sones of Aaron euene mesure schal be departyd, `to ech `bi hem silf.
11 And this is the law for the peace-offerings offered to the Lord.
This is the lawe of `the sacrifice of pesible thingis, which is offrid to the Lord.
12 If any man gives his offering as a praise-offering, then let him give with the offering, unleavened cakes mixed with oil and thin unleavened cakes covered with oil and cakes of the best meal well mixed with oil.
If the offryng is for doyng of thankyngis, thei schulen offre looues without sour dow spreynt with oile, and `therf looues sodun in watir, that ben anoyntid with oile; and thei schulen offre wheete flour bakun, and thinne looues spreynt to gidere with the medlyng of oile.
13 With his peace-offering let him give cakes of leavened bread, as a praise-offering.
Also thei schulen offre `looues diyt with sour dow, with the sacrifice of thankyngis which is offrid for pesible thingis;
14 And let him give one out of every offering to be lifted up before the Lord; that it may be for the priest who puts the blood of the peace-offering on the altar.
of whiche o loof schal be offrid to the Lord for the firste fruytis, and it schal be the preestis that schal schede the blood of the sacrifice,
15 And the flesh of the praise-offering is to be taken as food on the day when it is offered; no part of it may be kept till the morning.
whose fleischis schulen be etun in the same dai, nether ony thing of tho schal dwelle til the morewtid.
16 But if his offering is made because of an oath or given freely, it may be taken as food on the day when it is offered; and the rest may be used up on the day after:
If a man offrith a sacrifice bi a vow, ethir bi fre wille, it schal be etun in lijk maner in the same dai; but also if ony thing dwellith `in to the morew, it is leueful to ete it;
17 But if any of the flesh of the offering is still unused on the third day, it is to be burned with fire.
sotheli fier schal waaste, whateuer thing the thridde day schal fynde.
18 And if any of the flesh of the peace-offering is taken as food on the third day, it will not be pleasing to God and will not be put to the account of him who gives it; it will be unclean and a cause of sin to him who takes it as food.
If ony man etith in the thridde dai of the fleischis of sacrifice of pesible thingis, his offryng schal be maad voide, nethir it schal profite to the offerere; but rather whateuer soule defoulith hym silf with suche mete, he schal be gilti of `brekyng of the lawe.
19 And flesh touched by any unclean thing may not be taken for food: it is to be burned with fire; and as for the flesh of the peace-offerings, everyone who is clean may take it as food:
Fleisch that touchith ony vnclene thing, schal not be etun, but it schal be brent bi fier; he that is clene, schal ete it.
20 But he who is unclean when he takes as food the flesh of the peace-offerings, which are the Lord's, will be cut off from his people.
A pollutid soule, that etith of the fleischis of the sacrifice of pesible thingis, which is offrid to the Lord, schal perische fro hise puplis.
21 And anyone who, after touching any unclean thing of man or an unclean beast or any unclean and disgusting thing, takes as food the flesh of the peace-offerings, which are the Lord's, will be cut off from his people.
And he that touchith vnclennesse of man, ether of beeste, ether of alle thing that may defoule, and etith of suche fleischis, schal perische fro hise puplis.
22 And the Lord said to Moses,
And the Lord spak to Moises,
23 Say to the children of Israel: You are not to take any fat, of ox or sheep or goat, for food.
and seide, Speke thou to the sones of Israel, Ye schulen not ete the ynnere fatnesse of a scheep, of an oxe, and of a geet;
24 And the fat of that which comes to a natural death, and the fat of that which is attacked by beasts, may be used for other purposes, but not in any way for food.
ye schulen haue in to dyuerse vsis the ynnere fatnesse of a carkeis deed by it silf, and of that beeste which is takun of a rauenus beeste.
25 For anyone who takes as food the fat of any beast of which men make an offering by fire to the Lord, will be cut off from his people.
If ony man etith the ynnere fatnesse, that owith to be offrid in to encense of the Lord, he schal perische fro his puple.
26 And you are not to take for food any blood, of bird or of beast, in any of your houses.
Also ye schulen not take in mete the blood of ony beeste, as wel of briddis as of beestis;
27 Whoever takes any blood for food will be cut off from his people.
ech man that etith blood schal perische fro his puplis.
28 And the Lord said to Moses,
And the Lord spak to Moises,
29 Say to the children of Israel: He who makes a peace-offering to the Lord, is to give an offering to the Lord out of his peace-offering:
and seide, Speke thou to the sones of Israel, He that offrith a sacrifice of pesible thingis to the Lord, offre togidere also a sacrifice, that is, fletynge offryngis therof.
30 He himself is to take to the Lord the offering made by fire, even the fat with the breast, so that the breast may be waved for a wave offering before the Lord.
He schal holde in the hondis the ynnere fatnesse of the sacrifice, and the brest; and whanne he hath halewid bothe offrid to the Lord, he schal yyue to the preest,
31 And the fat is to be burned by the priest on the altar, but the breast is for Aaron and his sons.
which schal brenne the ynnere fatnesse on the auter; sotheli the brest schal be Aarons and hise sones;
32 And the right leg you are to give to the priest for an offering to be lifted up out of what is given for your peace-offerings.
and the riyt schuldur of the sacrifices of pesible thingis schal turne in to the firste fruytis of the preest.
33 That man, among the sons of Aaron, by whom the blood of the peace-offering and the fat are offered, is to have the right leg for his part.
He that of Aarons sones offrith the blood, and the ynnere fatnesse, schal haue also the riyt schuldur in his porcioun.
34 For the breast which is waved and the right leg which is lifted up on high I have taken from the children of Israel, from their peace-offerings, and have given them to Aaron the priest and to his sons as their right for ever from the children of Israel.
For Y haue take fro the sones of Israel the brest of reisyng, and the schuldur of departyng, of the pesible sacrifices `of hem, and Y haue youe to Aaron the preest and to hise sones, bi euerlastynge lawe, of al the puple of Israel.
35 This is the holy part given to Aaron and to his sons, out of the offerings made to the Lord by fire, on the day when they were made priests before the Lord;
This is the anoyntyng of Aaron, and of hise sones, in the cerymonyes of the Lord, in the dai where ynne Moises offride hem that thei schulden be set in preesthod,
36 Which the Lord said the children of Israel were to give them, on the day when he made them his priests. It is their right for ever from generation to generation.
and whiche thingis the Lord comaundide to be youun to hem of the sones of Israel, bi euerlastynge religioun in her generaciouns.
37 These are the laws for the burned offering, the meal offering, and the offering for wrongdoing; and for the making of priests, and for the giving of peace-offerings;
This is the lawe of brent sacrifice, and of sacrifice for synne, and for trespas, and for halewyng, and for the sacrifices of pesible thingis;
38 As they were given by the Lord to Moses on Mount Sinai, on the day when the Lord gave orders to the children of Israel to make their offerings to the Lord, in the waste land of Sinai.
which lawe the Lord ordeynede to Moises in the hil of Synay, whanne he comaundide to the sones of Israel that thei schulden offre her offryngis to the Lord, in the deseert of Synay.
