Leviticus 6
1 And the Lord said to Moses,
Jehovha akati kuna Mozisi,
2 If anyone does wrong, and is untrue to the Lord, acting falsely to his neighbour in connection with something put in his care, or something given for a debt, or has taken away anything by force, or has been cruel to his neighbour,
“Kana mumwe akatadza uye akasavimbika kuna Jehovha nokunyengedza muvakidzani wake pazvinhu zvaakachengeteswa, kana zvaakabatiswa kana zvakabiwa, kana kuti akamubiridzira,
3 Or has taken a false oath about the loss of something which he has come across by chance; if a man has done any of these evil things,
kana kuti akawana nhumbi dzakarasika akareva nhema pamusoro padzo, kana kuti akapika nhema kana kuti akaita chivi chipi zvacho chingaitwa navanhu,
4 Causing sin to come on him, then he will have to give back the thing he took by force or got by cruel acts, or the goods which were put in his care or the thing he came on by chance,
kana akatadza kudaro akava nemhosva, anofanira kudzosa zvaakaba kana zvaakatora nokumanikidza, kana kuti zvaakachengeteswa kana kuti zvakarasika zvaakawana,
5 Or anything about which he took a false oath; he will have to give it all back, with the addition of a fifth of its value, to him whose property it is, when he has been judged to be in the wrong.
kana kuti chipi zvacho chaakapupura nhema pamusoro pacho. Anofanira kudzorera zvakazara owedzera chikamu chimwe chete kubva muzvishanu pazviri agopa zvose kumuridzi pazuva raanouya nechipiriso chemhosva.
6 Then let him take to the Lord the offering for his wrongdoing; giving to the priest for his offering, a male sheep from the flock, without any mark, of the value fixed by you:
Somuripo anofanira kuuyisa kumuprista, ndiko kuti kuna Jehovha, chipiriso chake chemhosva chegondobwe, kubva mumakwai, risina kuremara uye rine mutengo unokwanirana.
7 And the priest will take away his sin from before the Lord, and he will have forgiveness for whatever crime he has done
Nenzira iyi muprista achamuyananisira pamberi paJehovha uye acharegererwa pane zvose zvaakaita zvakamuita kuti ave nemhosva.”
8 And the Lord said to Moses,
Jehovha akati kuna Mozisi,
9 Give orders to Aaron and to his sons, saying, This is the law for the burned offering: the offering is to be on the fire-wood on the altar all night till the morning; and the fire of the altar is to be kept burning.
“Ipa Aroni navanakomana vake murayiro uyu uti, ‘Iyi ndiyo mirayiro yechipiriso chinopiswa: Chipiriso chinopiswa chinofanira kuramba chiri pachoto paaritari usiku hwose, kusvikira mangwanani, uye moto unofanira kuramba uchibvira paaritari.
10 And the priest is to put on his linen robes and his linen trousers, and take up what is over of the offering after it has been burned on the altar, and put it by the side of the altar.
Ipapo muprista achapfeka hanzu dzake dzomucheka, nebhurukwa rake romucheka pamuviri wake, uye achabvisa madota echipiriso chinopiswa nomoto paaritari agoaisa parutivi pearitari.
11 Then having taken off his linen robes and put on other clothing, he is to take it away into a clean place, outside the tent-circle.
Ipapo anofanira kubvisa nguo idzi ogopfeka dzimwe, uye ogotakura madota aya agoenda nawo kunze kwomusasa kunzvimbo yakacheneswa.
12 The fire on the altar is to be kept burning; it is never to go out; every morning the priest is to put wood on it, placing the burned offering in order on it, and there the fat of the peace-offering is to be burned.
Moto uri paaritari unofanira kuramba uchibvira, haufaniri kudzima. Mangwanani oga oga muprista anofanira kuwedzera huni agoronga chipiriso chinopiswa pamoto, agopisa mafuta ezvipiriso zvokuwadzana pairi.
13 Let the fire be kept burning on the altar at all times; it is never to go out.
Moto unofanira kuramba uchibvira paaritari nguva dzose; uye haufaniri kudzima.
14 And this is the law for the meal offering: it is to be offered to the Lord before the altar by the sons of Aaron.
“‘Iyi ndiyo mirayiro yechipiriso chezviyo: Vanakomana vaAroni vanofanira kuuya nacho pamberi paJehovha, pamberi pearitari.
15 The priest is to take in his hand some of the meal of the meal offering and of the oil of it, and all the perfume on it, burning it on the altar as a sign, for a sweet smell to the Lord.
Muprista anofanira kutora tsama youpfu hwakatsetseka namafuta, pamwe chete nezvinonhuhwira zvose pachipiriso chezviyo agopisa chikamu chechirangaridzo paaritari sezvinonhuhwira zvinofadza kuna Jehovha.
16 And whatever is over Aaron and his sons may have for their food, taking it without leaven in a holy place; in the open space of the Tent of meeting they may take a meal of it.
Aroni navanakomana vake vachadya zvinosara zvacho, asi zvinofanira kudyiwa zvisina mbiriso panzvimbo tsvene, vanofanira kuzvidyira muchivanze cheTende Rokusangana.
17 It is not to be cooked with leaven. I have given it to them as their part of the offerings made by fire to me; it is most holy, as are the sin-offerings and the offerings for error.
Hazvifaniri kubikwa nembiriso, ndazvipa kwavari sechikamu chezvibayiro zvinoitwa kwandiri nomoto. Sechipiriso chezvivi nechipiriso chemhosva, zvitsvene-tsvene.
18 Every male among the children of Aaron may have it for food; it is their right for ever through all your generations, from the offerings made by fire to the Lord: anyone touching them will be holy.
Munhurume wose wechizvarwa chaAroni anogona kuzvidya. Chikamu chake chaanofanira kugara achiwana pazvipiriso zvinopiwa kuna Jehovha nomoto kuzvizvarwa zvichatevera. Munhu wose achabata izvi achava mutsvene.’”
19 And the Lord said to Moses,
Uye Jehovha akati kuna Mozisi,
20 This is the offering which Aaron and his sons are to make to the Lord on the day when he is made a priest: the tenth part of an ephah of the best meal for a meal offering for ever; half of it in the morning and half in the evening.
“Ichi ndicho chibayiro chaAroni navanakomana vake chavanofanira kuuyisa kuna Jehovha pazuva raanozodzwa: chegumi cheefa youpfu hwakatsetseka sechipiriso chezviyo chamazuva ose, hafu yacho mangwanani neimwe hafu manheru.
21 Let it be made with oil on a flat plate; when it is well mixed and cooked, let it be broken and taken in as a meal offering, for a sweet smell to the Lord.
Zvibikei namafuta mugango. Muuye nazvo zvakasanganiswa zvakanaka, mugouya nechipiriso chezviyo chakamedurwa-medurwa sezvinonhuhwira zvinofadza kuna Jehovha.
22 And the same offering is to be given by that one of his sons who takes his place as priest; by an order for ever, all of it is to be burned before the Lord.
Mwanakomana achamutevera somuprista akazodzwa achazvigadzira. Chikamu chamazuva ose chaJehovha uye chinofanira kupiswa chose.
23 Every meal offering offered for the priest is to be completely burned: nothing of it is to be taken for food.
Zvose zvipiriso zvezviyo zvomuprista zvichapiswa chose, hazvifaniri kudyiwa.”
24 And the Lord said to Moses,
Jehovha akati kuna Mozisi,
25 Say to Aaron and his sons, This is the law for the sin-offering: the sin-offering is to be put to death before the Lord in the same place as the burned offering; it is most holy.
“Uti kuna Aroni navanakomana vake, ‘Iyi ndiyo mirayiro yechipiriso chechivi. Chipiriso chechivi chinofanira kubayiwa pamberi paJehovha panzvimbo inobayirwa chipiriso chinopiswa; chitsvene-tsvene.
26 The priest by whom it is offered for sin, is to take it for his food in a holy place, in the open space of the Tent of meeting.
Muprista anopa izvozvo achazvidya; zvinofanira kudyirwa panzvimbo tsvene muchivanze cheTende Rokusangana.
27 Anyone touching the flesh of it will be holy: and if any of the blood is dropped on any clothing, the thing on which the blood has been dropped is to be washed in a holy place.
Chose chinogunzva nyama chichava chitsvene, uye kana rimwe ropa rikawira panguo, unofanira kuisukira panzvimbo tsvene.
28 But the vessel of earth in which the flesh was cooked is to be broken; or if a brass vessel was used, it is to be rubbed clean and washed out with water.
Hari yevhu inobikirwa nyama inofanira kuputswa; asi kana zvikabikwa mupoto yendarira, poto inofanira kukweshwa igosukurudzwa nemvura.
29 Every male among the priests may take it for his food: it is most holy.
Murume wose ari mumhuri yomuprista anogona kuidya; itsvene-tsvene.
30 No sin-offering, the blood of which is taken into the Tent of meeting, to take away sin in the holy place, may be used for food: it is to be burned with fire.
Asi chipiriso chechivi, chipi nechipi chine ropa richauyiswa muTende Rokusangana kuti rizoyananisira muNzvimbo Tsvene, hachifaniri kudyiwa; chinofanira kupiswa.
