Leviticus 6
1 And the Lord said to Moses,
Alò, SENYÈ a te pale avèk Moïse. Li te di:
2 If anyone does wrong, and is untrue to the Lord, acting falsely to his neighbour in connection with something put in his care, or something given for a debt, or has taken away anything by force, or has been cruel to his neighbour,
“Lè yon moun peche e aji avèk movèz fwa kont SENYÈ a, epi twonpe pwochen li an sou yon depo lajan oswa yon sekirite ke li te konfye bay li, oswa pa vòl, oubyen li te fè li pa vyòl konfyans,
3 Or has taken a false oath about the loss of something which he has come across by chance; if a man has done any of these evil things,
oubyen, si l te twouve sa ki te pèdi a, te fè manti sou sa ak fo sèman, pouke li peche nan nenpòt nan bagay ke yon moun kapab fè yo;
4 Causing sin to come on him, then he will have to give back the thing he took by force or got by cruel acts, or the goods which were put in his care or the thing he came on by chance,
alò li va rive, ke lè li peche e vin koupab, li va remèt sa ke li te pran pa vòl la, oubyen sa ke li te vin gen pa vyòl konfyans lan, oubyen depo ki te plase nan men li an, oubyen sa ki te pèdi ke li te twouve a,
5 Or anything about which he took a false oath; he will have to give it all back, with the addition of a fifth of its value, to him whose property it is, when he has been judged to be in the wrong.
oubyen, nenpòt de sa li te fè fo sèman an. Li va fè remèt li nèt e mete sou li yon senkyèm anplis. Li va bay li a sila li apatyen an, nan menm jou li prezante ofrann koupabilite li a.
6 Then let him take to the Lord the offering for his wrongdoing; giving to the priest for his offering, a male sheep from the flock, without any mark, of the value fixed by you:
Li va pote bay prèt la ofrann koupabilite li a, bay SENYÈ a, yon belye san defo ki soti nan bann bèt la, selon sa ou estime, pou yon ofrann koupabilite.
7 And the priest will take away his sin from before the Lord, and he will have forgiveness for whatever crime he has done
Konsa, prèt la va fè ekspiyasyon pou li devan SENYÈ a, e li va padone pou nenpòt nan bagay sa yo ke li te fè pou vin koupab.”
8 And the Lord said to Moses,
Alò, SENYÈ a te pale a Moïse, e t ap di:
9 Give orders to Aaron and to his sons, saying, This is the law for the burned offering: the offering is to be on the fire-wood on the altar all night till the morning; and the fire of the altar is to be kept burning.
“Kòmande Aaron avèk fis li yo e di: ‘Sa se lalwa pou ofrann brile a: ofrann brile a li menm va retire nan fwaye lotèl la tout nwit lan jis rive nan maten, epi dife sou lotèl la va kontinye brile sou li.
10 And the priest is to put on his linen robes and his linen trousers, and take up what is over of the offering after it has been burned on the altar, and put it by the side of the altar.
Prèt la dwe abiye an vètman len fen pa li a, e li va mete sou vètman li touprè chè li. Konsa, li va pran sann dife yo nan ofrann brile a pou dife a ki vin redwi sou lotèl la e plase yo akote lotèl la.
11 Then having taken off his linen robes and put on other clothing, he is to take it away into a clean place, outside the tent-circle.
Answit, li va retire vètman sa yo pou mete lòt vètman. Epi li va pote sann yo deyò kan an nan yon plas ki pwòp.
12 The fire on the altar is to be kept burning; it is never to go out; every morning the priest is to put wood on it, placing the burned offering in order on it, and there the fat of the peace-offering is to be burned.
Dife sou lotèl la dwe kontinye brile sou li. Li pa pou tenyen, men prèt la va brile bwa sou li chak maten. Li va pozisyone ofrann brile a sou li, e ofri sou li nan lafimen pati grès ofrann lapè yo.
13 Let the fire be kept burning on the altar at all times; it is never to go out.
Dife a dwe kontinye brile nèt sou lotèl la; li pa pou tenyen.
14 And this is the law for the meal offering: it is to be offered to the Lord before the altar by the sons of Aaron.
“‘Alò, sa se lalwa ofrann sereyal la: fis Aaron yo va prezante li devan SENYÈ a, devan lotèl la.
15 The priest is to take in his hand some of the meal of the meal offering and of the oil of it, and all the perfume on it, burning it on the altar as a sign, for a sweet smell to the Lord.
Answit, li va leve soti de li yon men plen avèk farin fen ofrann sereyal la, avèk lwil li ak tout lansan ki sou ofrann sereyal la, epi li va ofri li anlè nan lafimen sou lotèl la, yon odè santi bon, kòm yon ofrann souvni bay SENYÈ a.
16 And whatever is over Aaron and his sons may have for their food, taking it without leaven in a holy place; in the open space of the Tent of meeting they may take a meal of it.
Sa ki rete nan li a, Aaron avèk fis li yo dwe manje. Li va manje tankou gato san ledven nan yon plas ki sen. Yo dwe manje li nan galeri tant asanble a.
17 It is not to be cooked with leaven. I have given it to them as their part of the offerings made by fire to me; it is most holy, as are the sin-offerings and the offerings for error.
Li p ap boukannen avèk ledven. Mwen te bay li kòm pòsyon pa yo nan ofrann pa M pa dife a. Li pi sen pase tout, kòm ofrann peche ak ofrann koupabilite a.
18 Every male among the children of Aaron may have it for food; it is their right for ever through all your generations, from the offerings made by fire to the Lord: anyone touching them will be holy.
Chak mal pami fis Aaron yo kapab manje li. Li se yon òdonans pèmanan, atravè jenerasyon nou yo, soti nan ofrann dife bay SENYÈ a. Nenpòt moun ki touche yo va sen.’”
19 And the Lord said to Moses,
Alò, SENYÈ a te pale a Moïse. Li te di:
20 This is the offering which Aaron and his sons are to make to the Lord on the day when he is made a priest: the tenth part of an ephah of the best meal for a meal offering for ever; half of it in the morning and half in the evening.
“Sa se ofrann ke Aaron avèk fis li yo dwe prezante bay SENYÈ a nan jou ke li onksyone a: dizyèm nan yon efa farin fen kòm yon ofrann sereyal nòmal, mwatye nan li nan maten e mwatye nan li nan aswè.
21 Let it be made with oil on a flat plate; when it is well mixed and cooked, let it be broken and taken in as a meal offering, for a sweet smell to the Lord.
Li va prepare avèk lwil nan yon pwalon. Lè li fin byen vire, ou va pote li. Ou va prezante ofrann sereyal la an mòso boukannen kòm bon sant bay SENYÈ a.
22 And the same offering is to be given by that one of his sons who takes his place as priest; by an order for ever, all of it is to be burned before the Lord.
Prèt onksyone a ki nan plas li pami fis li yo va ofri li. Pa yon òdonans pèmanan, li va ofri tout nèt nan lafimen bay SENYÈ a.
23 Every meal offering offered for the priest is to be completely burned: nothing of it is to be taken for food.
Konsa, chak ofrann sereyal va konplètman brile nan lafimen bay SENYÈ a.”
24 And the Lord said to Moses,
Alò SENYÈ a te pale avèk Moïse. Li te di:
25 Say to Aaron and his sons, This is the law for the sin-offering: the sin-offering is to be put to death before the Lord in the same place as the burned offering; it is most holy.
“Pale avèk Aaron ak fis li yo pou di: ‘Sa se lalwa ofrann peche a: nan plas kote ofrann brile a vin touye a, ofrann peche a va touye devan SENYÈ a. Li pi sen pase tout.
26 The priest by whom it is offered for sin, is to take it for his food in a holy place, in the open space of the Tent of meeting.
Prèt la ki ofri li pou peche a va manje li. Li va manje yon kote ki sen, nan galeri a tant asanble a.
27 Anyone touching the flesh of it will be holy: and if any of the blood is dropped on any clothing, the thing on which the blood has been dropped is to be washed in a holy place.
Nenpòt moun ki touche chè li va vin sen. Lè kèk nan san li vin gaye sou yon vètman, nan yon lye sen, ou va lave sa ki te gaye sou li a.
28 But the vessel of earth in which the flesh was cooked is to be broken; or if a brass vessel was used, it is to be rubbed clean and washed out with water.
Osi po ajil ladann li te bouyi a va kraze; epi si li te bouyi nan yon veso an bwonz, alò li va lave byen lave, e rense nan dlo.
29 Every male among the priests may take it for his food: it is most holy.
Chak mal pami prèt yo kapab manje ladann. Li pi sen pase tout.
30 No sin-offering, the blood of which is taken into the Tent of meeting, to take away sin in the holy place, may be used for food: it is to be burned with fire.
Men okenn ofrann peche ki te gen san ki te pote antre nan tant asanble a pou fè ekspiyasyon nan lye sen an p ap manje. Li va brile avèk dife.
