Leviticus 14
1 And the Lord said to Moses,
Alò SENYÈ a te pale avèk Moïse. Li te di:
2 This is the law of the leper on the day when he is made clean: he is to be taken to the priest;
“Sa va lalwa pou moun lalèp la nan jou pirifikasyon li. Alò, li va vin mennen devan prèt la,
3 And the priest is to go outside the tent-circle; and if, after looking, the priest sees that the mark of the disease has gone from him,
epi prèt la va ale deyò kan an. Konsa prèt la va gade, e si enfeksyon lalèp la te geri nan moun lalèp la,
4 Then the priest is to give orders to take, for him who is to be made clean, two living clean birds and some cedar wood and red thread and hyssop.
alò, prèt la va bay lòd pou pran de zwazo pwòp avèk bwa sèd, fisèl wouj avèk izòp pou sila ki va vin pirifye a.
5 And the priest will give orders for one of the birds to be put to death in a vessel made of earth, over flowing water.
Prèt la va osi bay lòd pou touye youn nan zwazo yo nan yon veso fèt an tè sou yon dlo k ap koule.
6 And he will take the living bird and the wood and the red thread and the hyssop and put them in the blood of the bird which was put to death over flowing water.
Epi pou zwazo vivan an, li va pran li ansanm avèk bwa sèd yo, fisèl wouj la, ak izòp, e li va fonse yo avèk zwazo vivan an nan san zwazo ki te touye sou dlo k ap koule a.
7 And shaking it seven times over the man who is to be made clean, he will say that he is clean and will let the living bird go free into the open country.
Epi li va flite sèt fwa sou sila ki gen lalèp pou pirifye a, e li va pwoklame li pwòp. Konsa, li va kite zwazo vivan an vole lib sou yon chan byen louvri.
8 And he who is to be made clean will have his clothing washed and his hair cut and have a bath, and he will be clean. And after that he will come back to the tent-circle; but he is to keep outside his tent for seven days.
“Alò, sila k ap pirifye a va lave rad li yo. Li va raze tout cheve li, e li va lave nan dlo pou vin pwòp. Apre tout sa a, li mèt antre nan kan an, men li va rete deyò tant li an pandan sèt jou.
9 And on the seventh day he is to have all the hair cut off his head and his chin and over his eyes — all his hair is to be cut off — and he will have his clothing washed and his body bathed in water and he will be clean.
Li va nan setyèm jou a pase razwa nan tout cheve li. Li va taye tèt li, bab li, sousi li, e menm tout cheve li. Alò, li va lave rad li yo e benyen kò l nan dlo. Konsa, li vin pwòp.
10 And on the eighth day let him take two male lambs, without any marks on them, and one female lamb of the first year, without a mark, and three tenth parts of an ephah of the best meal, mixed with oil, and one log of oil.
“Alò, nan uityèm jou a, li gen pou pran de jenn mouton mal san defo, yon jenn mouton femèl laj en nan san defo, twa dizyèm nan yon efa farin fen mele avèk lwil pou yon ofrann sereyal, ak yon boutèy demi lit lwil.
11 And the priest who is making him clean will put the man who is being made clean, together with these things, before the door of the Tent of meeting.
Epi prèt la ki pwoklame li pwòp la va prezante nonm kap vin pirifye a, ak bagay sa yo, devan pòtay Tant Asanble a.
12 And the priest is to take one of the male lambs and give it as an offering for wrongdoing, and the log of oil, waving them for a wave offering before the Lord;
“Alò, prèt la va pran youn nan jenn mouton mal yo. Li va mennen li pou yon ofrann koupab avèk boutèy demi lit lwil la, e li va prezante li kòm yon ofrann voye anlè devan SENYÈ a.
13 And he is to put the male lamb to death in the place where they put to death the sin-offering and the burned offering, in the holy place; for as the sin-offering is the property of the priest, so is the offering for wrongdoing: it is most holy.
Answit, li va touye jenn mouton an nan plas kote yo touye ofrann peche a ak ofrann brile a, nan plas kote sanktyè a—pou ofrann koupab la, tankou ofrann peche a, apatyen a prèt la. Li sen pase yo tout.
14 And let the priest take some of the blood of the offering for wrongdoing and put it on the point of the right ear of him who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot;
Alò, prèt la va pran kèk nan san ofrann koupab la, e prèt la va mete li sou tèt zòrèy dwat a sila k ap vin pirifye a, sou pous men dwat ak sou gwo zòtèy pye dwat li.
15 And take some of the oil and put it in the hollow of his left hand;
Prèt la va osi pran kèk nan boutèy demi lit lwil la, e li va vide li nan pla men goch li.
16 And let the priest put his right finger in the oil which is in his left hand, shaking it out with his finger seven times before the Lord;
Alò, prèt la va fonse dwèt men dwat li nan lwil ki nan pla men goch la, e avèk dwèt li, li va flite kèk nan lwil la sèt fwa devan SENYÈ a.
17 And of the rest of the oil which is in his hand, the priest will put some on the point of the right ear of the man who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot, over the blood of the offering for wrongdoing;
Nan lwil ki rete nan pla men l lan, prèt la va mete kèk sou tèt zòrèy dwat a sila k ap vin pirifye a, sou pous a men dwat li ak sou gwo zòtèy a pye dwat li, sou san a ofrann koupab la.
18 And the rest of the oil in the priest's hand he will put on the head of him who is to be made clean; and so the priest will make him free from sin before the Lord.
Epi rès lwil ki nan pla men prèt la, li va mete li sou tèt a sila k ap vin pirifye a. Epi prèt la va fè ekspiyasyon pou li devan SENYÈ a.
19 And the priest will give the sin-offering, and take away the sin of him who is to be made clean from his unclean condition; and after that he will put the burned offering to death.
“Apre sa, prèt la va ofri ofrann peche a, e li va fè ekspiyasyon pou sila k ap vin pirifye de kondisyon pa pwòp li a. Alò, apre, li va touye ofrann brile a.
20 And the priest is to have the burned offering and the meal offering burned on the altar; and the priest will take away his sin and he will be clean.
Prèt la va ofri ofrann brile a ak ofrann sereyal la sou lotèl la. Konsa prèt la va fè ekspiyasyon pou li, e li va vin pwòp.
21 And if he is poor and not able to get so much, then he may take one male lamb as an offering for wrongdoing, to be waved to take away his sin, and one tenth part of an ephah of the best meal mixed with oil for a meal offering, and a log of oil;
“Men si se yon malere li ye, e mwayen li pa sifi, alò li va pran yon jenn mouton mal tankou ofrann koupab la, tankou yon ofrann voye anlè pou fè ekspiyasyon pou li, e yon dizyèm efa farin fen mele avèk lwil kòm yon ofrann sereyal ak yon boutèy demi lit lwil;
22 And two doves or two young pigeons, such as he is able to get; and one will be for a sin-offering and the other for a burned offering.
epi de toutrèl oswa de pijon, sa ki posib selon mwayen li; youn va ofrann peche a, e lòt la va ofrann brile a.
23 And on the eighth day he will take them to the priest, to the door of the Tent of meeting before the Lord, so that he may be made clean.
“Konsa, nan uityèm jou a, li va mennen yo pou pirifikasyon li bay prèt la, nan pòtay tant asanble a, devan SENYÈ a.
24 And the priest will take the lamb of the offering for wrongdoing and the oil, waving them for a wave offering before the Lord;
Prèt la va pran jenn mouton ofrann koupab la, ak boutèy demi lit lwil la, e prèt la va ofri yo kòm yon ofrann voye anlè devan SENYÈ a.
25 And he will put to death the lamb of the offering for wrongdoing and the priest will take some of the blood of the offering for wrongdoing and put it on the point of the right ear of him who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot;
Apre sa, li va touye jenn mouton ofrann peche a. Epi prèt la va pran kèk nan san ofrann koupab la pou mete sou tèt zòrèy dwat a sila k ap vin pirifye a, sou pous men dwat li ak sou gwo zòtèy pye dwat li.
26 And the priest will put out some of the oil in the hollow of his left hand,
Prèt la va osi vide kèk nan lwil la nan pla men goch li;
27 Shaking out drops of oil with his right finger before the Lord seven times:
epi avèk dwèt men dwat li, li va flite kèk nan lwil ki nan pla men goch la sèt fwa devan SENYÈ a.
28 And the priest will put some of the oil which is in his hand on the point of the ear of the man who is to be made clean and on the thumb of his right hand and on the great toe of his right foot, on the place where the blood of the offering for wrongdoing was put;
Apre sa, prèt la va mete kèk nan lwil ki nan pla men an sou tèt zòrèy dwat a sila k ap vin pirifye a, sou pous men dwat li, sou gwo zòtèy pye dwat li, sou plas san a ofrann koupab la.
29 And the rest of the oil which is in the priest's hand he will put on the head of him who is to be made clean, to take away his sin before the Lord.
Anplis, rès lwil ki nan pla men prèt la, li va mete li sou tèt a sila k ap vin pirifye a, pou fè ekspiyasyon pou li devan SENYÈ a.
30 And he will make an offering of one of the doves or the young pigeons, such as he is able to get;
Li va, alò, ofri youn nan toutrèl oswa nan pijon yo, selon kapasite li.
31 And of these, he will give one for a sin-offering and one for a burned offering, with the meal offering; and the priest will take away the sin of him who is to be made clean before the Lord.
Sa li kapab selon mwayen li, youn pou yon ofrann peche, e lòt la pou yon ofrann brile, ansanm avèk ofrann sereyal la. Konsa prèt la va fè ekspiyasyon devan SENYÈ a pou sila k ap vin pirifye a.”
32 This is the law for the man who has the disease of the leper on him, and who is not able to get that which is necessary for making himself clean.
Sa se lalwa pou sila ki gen yon enfeksyon lalèp, ki gen mwayen limite pou pirifikasyon li.
33 And the Lord said to Moses and Aaron,
SENYÈ a te pale ankò ak Moïse avèk Aaron e te di:
34 When you have come into the land of Canaan which I will give you for your heritage, if I put the leper's disease on a house in the land of your heritage,
“Lè nou antre nan peyi Canaan an, ke Mwen bannou pou posesyon an, e Mwen mete yon mak lalèp kanni sou yon kay nan peyi posesyon pa nou an,
35 Then let the owner of the house come and say to the priest, It seems to me that there is a sort of leper's disease in the house.
alò, sila ki mèt kay la va vin di prèt la konsa, ‘Mwen wè yon bagay tankou yon mak lalèp kanni ki te vin parèt nan kay la.’
36 And the priest will give orders for everything to be taken out of the house, before he goes in to see the disease, so that the things in the house may not become unclean; and then the priest is to go in to see the house;
Alò, prèt la va pase lòd pou yo mete kay la vid avan prèt la antre pou gade mak la, jis pou tout bagay nan kay la pa oblije vin pa pwòp. Apre, prèt la va antre pou gade kay la.
37 And if he sees that the walls of the house are marked with hollows of green and red, and if it seems to go deeper than the face of the wall;
Alò, li va gade mak la, e si mak sou mi kay la fonse avèk koulè tankou vèt oswa wouj ki fonse plis ke sifas la,
38 Then the priest will go out of the door of the house, and keep the house shut up for seven days:
alò, prèt la va sòti nan kay la pou rive nan pòtay la, e li va fèmen kay la pandan sèt jou.
39 And the priest is to come again on the seventh day and have a look and see if the marks on the walls of the house are increased in size;
Prèt la va retounen nan setyèm jou a, e li va pase fè enspeksyon. Si mak la te vrèman agrandi nan mi kay la,
40 Then the priest will give orders to them to take out the stones in which the disease is seen, and put them out into an unclean place outside the town:
alò, prèt la va pase lòd pou yo chire retire wòch ki gen mak ladan yo a, pou jete yo deyò nan yon plas ki pa pwòp deyò lavil la.
41 And he will have the house rubbed all over inside, and the paste which is rubbed off will be put out into an unclean place outside the town:
Li va fè yo grate kay la tout anndan, e yo va jete tout vye kras mòtye deyò nan yon plas deyò lavil la.
42 And they will take other stones and put them in place of those stones, and he will take other paste and put it on the walls of the house.
Alò, yo va retire lòt wòch ki kontamine yo pou ranplase yo, e li va pran mòtye nèf pou fè randisaj kay la.
43 And if the disease comes out again in the house after he has taken out the stones and after the walls have been rubbed and the new paste put on,
“Si, alò, mak la vin parèt ankò nan kay la apre li fin retire wòch yo, grate kay la, e apre li fin fè randisaj nèf la,
44 Then the priest will come and see it; and if the disease in the house is increased in size, it is the leper's disease working out in the house: it is unclean.
alò, prèt la va vin antre pou fè yon enspeksyon. Si li wè ke mak la vrèman vin gaye nan kay la ankò, sa se yon mak maleng ki nan kay la. Li pa pwòp.
45 And the house will have to be pulled down, the stones of it and the wood and the paste; and everything is to be taken out to an unclean place outside the town.
Pou sa, li va kraze kay la nèt, avèk wòch li yo, bwa li yo, ak tout ansyen randisaj li. Li va mete yo deyò lavil la nan yon kote ki pa pwòp.
46 And, in addition, anyone who goes into the house at any time, while it is shut up, will be unclean till evening.
“Anplis, nenpòt moun ki antre nan kay la pandan li te izole a, li va vin pa pwòp pou jis rive nan aswè.
47 And anyone who has been sleeping in the house will have to have his clothing washed; and anyone who takes food in that house will have to have his clothing washed.
Menm jan an, nenpòt moun ki kouche nan kay la, li va lave rad li, e nenpòt moun ki manje nan kay la, li va lave rad li.
48 And if the priest comes in, and sees that the disease is not increased after the new paste has been put on the house, then the priest will say that the house is clean, because the disease is gone.
“Si, yon lòt kote, prèt la antre pou fè yon enspeksyon, e mak la pa vrèman gaye nan kay la apre kay la pase randisaj nèf la, alò, prèt la va pwoklame kay la pwòp akoz ke mak la pa parèt ankò.
49 And in order to make the house clean, let him take two birds and cedar-wood and red thread and hyssop;
Alò, pou netwaye kay la, li va pran de zwazo avèk bout bwa sèd, avèk yon fisèl wouj, ak izòp,
50 And put one of the birds to death in a vessel of earth over flowing water;
epi li va touye youn nan zwazo yo nan yon veso fèt ak tè anwo dlo fwe.
51 And take the cedar-wood and the hyssop and the red thread and the living bird and put them in the blood of the dead bird and in the flowing water, shaking it over the house seven times.
Alò li va pran bout bwa sèd yo avèk izòp ak fisèl wouj la, avèk zwazo vivan an, e li va fonse yo nan san zwazo ki mouri an, e osi nan dlo fwe a, epi li va flite kay la sèt fwa.
52 And he will make the house clean with the blood of the bird and the flowing water and with the living bird and with the cedar-wood and the hyssop and the red thread.
Konsa li va netwaye kay la avèk san zwazo a e avèk dlo fwe a, ansanm avèk zwazo vivan an, avèk bout bwa sèd yo, avèk izòp e avèk fisèl wouj la.
53 But he will let the living bird go out of the town into the open country; so he will take away sin from the house and it will be clean.
Men li va kite zwazo vivan an vin lage pou l lib deyò lavil la nan yon chan byen laj. Konsa li va fè ekspiyasyon pou kay la, e kay la va vin pwòp.”
54 This is the law for all signs of the leper's disease and for skin diseases;
Sa se lalwa pou nenpòt mak lalèp kanni— menm pou yon kal
55 And for signs of disease in clothing, or in a house;
epi pou yon rad oswa yon kay avèk lalèp kanni,
56 And for a growth or a bad place or a bright mark on the skin;
epi pou yon enflamasyon, pou yon kal sou po li, ak yon kote ki klere blan—
57 To make clear when it is unclean and when it is clean: this is the law about the disease of the leper.
pou enstwi yo lè yo pa pwòp ak lè yo pwòp. Sa se lalwa lalèp la.
