Leviticus 13
1 And the Lord said to Moses and Aaron,
Perwerdigar Musa bilen Harun’gha söz qilip mundaq dédi: —
2 If a man has on his skin a growth or a mark or a white place, and it becomes the disease of a leper, let him be taken to Aaron the priest, or to one of the priests, his sons;
Birsining bedinining tériside bir chiqan, yaki temretke yaki parqiraq tashma chiqip, uningdin bedinining tériside pése-maxaw késilining jarahiti peyda bolghan bolsa, u kishi Harun kahinning yaki uning kahin oghulliridin birining qéshigha keltürülsun.
3 And if, when the priest sees the mark on his skin, the hair on the place is turned white and the mark seems to go deeper than the skin, it is the mark of a leper: and the priest, after looking at him, will say that he is unclean.
Kahin uning bedinining jarahitige qaraydu; jarahet bolghan jayning tüki aqirip ketken hemde jarahetmu etrapidiki téridin qéniqraq körünse, bu pése-maxaw késellikidur. Shunga kahin uni körgendin kéyin shu kishini «napak» dep jakarlisun.
4 But if the mark on his skin is white, and does not seem to go deeper than the skin, and the hair on it is not turned white, then the priest will keep him shut up for seven days;
Lékin eger uning bedinining térisidiki peyda bolghan ashu yaltiraq chiqan aq bolup, etrapidiki téridin qéniqraq körünmise we tükimu aqirip ketmigen bolsa, kahin bu jarahet bar kishini yette kün’giche ayrim solap qoysun.
5 And the priest is to see him on the seventh day; and if, in his opinion, the place on his skin has not become worse and is not increased in size, then the priest will keep him shut up for seven days more:
Yettinchi küni kahin uninggha qarisun we eger jarahet oxshash turup, tériside kéngiyip ketmigen bolsa, kahin uni yene yette kün’giche ayrim solap qoysun.
6 And the priest is to see him again on the seventh day; and if the mark is less bright and is not increased on his skin, then let the priest say that he is clean: it is only a skin-mark, and after his clothing has been washed he will be clean.
Yettinchi küni kahin uninggha yene qarisun we jarahetning renggi suslashqan we kéngiyip ketmigen bolsa, undaqta kahin uni «pak» dep jakarlisun; jarahetning peqet bir chaqa ikenliki békitilip, késel kishi öz kiyimlirini yuyup pak sanalsun.
7 But if the size of the mark on his skin is increased after he has been seen by the priest, let him go to the priest again:
Lékin eger u kahin’gha körünüp «pak» dep jakarlan’ghandin kéyin shu chaqa tériside kéngiyip ketse, undaqta u yene bir qétim kahin’gha körünsun.
8 And if, after looking at him, he sees that the mark is increased in his skin, let the priest say that he is unclean; he is a leper.
Kahin uninggha yene qarisun we eger chaqa uning tériside kéngiyip ketken bolsa, kahin uni «napak» dep jakarlisun; u jarahet pése-maxawdur.
9 When the disease of a leper is seen on a man, let him be taken to the priest;
Eger birkimde pése-maxaw jarahiti peyda bolup qalsa kahinning qéshigha keltürülsun.
10 And if the priest sees that there is a white growth on the skin, and the hair is turned white, and there is diseased flesh in the growth,
Kahin uning jarahitige sepsélip qarisun; we eger tériside aq bir chiqan peyda bolghan, tüki aqirip ketken bolsa we chiqan chiqqan jayda et-göshi körünüp qalghan bolsa,
11 It is an old disease in the skin of his flesh, and the priest will say that he is unclean; he will not have to be shut up, for he is clearly unclean.
bu uning bedinining térisige chüshken kona pése-maxaw jarahitining qaytidin qozghilishi bolup, kahin uni «napak» dep jakarlisun. U napak bolghini üchün uni solashning hajiti yoq.
12 And if the disease comes out all over his skin, from his head to his feet, as far as the priest is able to see,
Lékin eger pése-maxaw qozghilip, jarahiti bar kishining térisige yéyilip ketken bolsa, kahin negila qarisa shu yerde shu «pése-maxaw» bolsa, térisini béshidin putighiche qaplap ketken bolsa,
13 And if the priest sees that all his flesh is covered with the leper's disease, the priest will say that he is clean: it is all turned white, he is clean.
undaqta kahin uninggha sepsélip qarisun; mana, shu pése-maxaw jarahiti pütün bedinini qaplap ketken bolsa, u jarahiti bar kishini «pak» dep jakarlisun; chünki uning pütün bedini aqirip ketken bolup, u «pak» dep sanalsun.
14 But whenever diseased flesh is seen on him, he will be unclean.
Lékin qachaniki uningda et-göshi körünüp qalsa, u kishi napak sanalsun.
15 And when the priest sees the diseased flesh he will say that he is unclean; the diseased flesh is unclean, he is a leper.
Kahin mundaq körün’gen et-göshige qarap, u kishini «napak» dep jakarlisun; chünki shu et-gösh napak bolup, u pése-maxaw késilidur.
16 Or if the diseased flesh is turned again and changed to white then he is to come to the priest,
Halbuki, eger et-göshi qaytidin özgirip, aqarsa u kishi yene kahinning qéshigha kelsun.
17 And the priest will see him: and if the place is turned white, then the priest will say that he is free from the disease.
Kahin uninggha sepsélip qarisun; jarahet aqarghan bolsa, kahin jarahiti bar kishini «pak» dep jakarlisun; u pak sanilidu.
18 And if a bad place has come out on the skin and is well again,
Eger birkimning bedinining térisige hürrek chiqip saqiyip,
19 And on the same place there is a white growth of a bright mark, red and white, then let the priest see it;
hürrekning ornida aq chiqan yaki qizghuch dagh peyda bolghan bolsa, kahin’gha körsitilsun.
20 And after looking at it, if it seems to go deeper than the skin, and the hair on it is turned white, then the priest will say that the man is unclean: it is the leper's disease, it has come out in the bad place.
Kahin uninggha sepsélip qarisun; eger dagh etrapidiki téridin qéniqraq körünse, shundaqla uningdiki tükler aqirip qalghan bolsa, undaqta kahin uni «napak» dep jakarlisun; chünki bu hürrektin qozghilip peyda bolghan pése-maxaw késili jarahitidur.
21 But if, after looking at it, he sees that there are no white hairs on it, and it is not deeper than the skin, and it is not very bright, then let the priest keep him shut up for seven days:
Lékin kahin uninggha sepsélip qarighanda, dagh chiqqan jayda aqirip qalghan tükler bolmisa, we daghmu etrapidiki téridin qéniqraq bolmisa, renggi sel susraq bolghan bolsa, undaqta kahin uni yette kün’giche ayrim solap qoysun.
22 And if it is increasing on the skin, the priest will say that he is unclean: it is a disease.
Eger dagh derweqe térisige yéyilip ketken bolsa, kahin uni «napak» dep jakarlisun; chünki bu [pése-maxaw] jarahitidur.
23 But if the bright mark keeps in the same place and gets no greater, it is the mark of the old wound, and the priest will say that he is clean.
Emma eger dagh öz jayida toxtap yéyilmighan bolsa, bu peqet hürrekning zexmi, xalas; kahin uni «pak» dep jakarlisun.
24 Or if there is a burn on the skin of the flesh, and if the diseased flesh in the burn becomes a bright place, red and white or white,
Eger birsining bedinining térisining melum jayi köyüp qélip, köygen jay aq-qizghuch yaki pütünley aq dagh bolup qalsa,
25 The priest is to see it: and if the hair on the bright place is turned white and it seems to go deeper than the skin, he is a leper: it has come out in the burn, and the priest will say that he is unclean: it is the leper's disease.
kahin uninggha sepsélip qarisun; eger shu daghdiki tükler aqirip ketken, daghmu etrapidiki téridin qéniqraq bolup qalghan bolsa, undaqta bu köyük yarisidin peyda bolghan pése-maxaw késilidur; kahin uni «napak» dep jakarlisun; chünki u pése-maxaw jarahitidur.
26 But if, after looking at it, the priest sees that there is no white hair on the bright place, and it is not deeper than the skin, and is not very bright, then let the priest keep him shut up for seven days:
Lékin eger kahin sepsélip qarighanda, daghning ornida héchqandaq aqirip ketken tük bolmisa, shundaqla daghmu etrapidiki téridin qéniq bolmisa, belki renggi sus bolsa, undaqta kahin uni yette kün’giche ayrim solap qoysun.
27 And the priest is to see him again on the seventh day; if it is increased in the skin, then the priest will say that he is unclean: it is the leper's disease.
Yettinchi küni kahin uninggha yene qarisun; dagh tériside kéngiyip ketken bolsa, kahin uni «napak» dep jakarlisun; chünki u pése-maxaw jarahitidur.
28 And if the bright place keeps the same size and gets no greater on the skin, but is less bright, it is the effect of the burn, and the priest will say that he is clean: it is the mark of the burn.
Emma eger dagh jayida toxtap, yéyilmighan bolsa, shundaqla renggi sus bolsa, bu peqet köyüktin bolghan chawartqu, xalas; kahin uni «pak» dep jakarlisun; chünki u köyükning tatuqi, xalas.
29 And when a man or a woman has a disease on the head, or in the hair of the chin,
Eger bir er yaki ayal kishining béshida yaki saqilida jarahet peyda bolsa,
30 Then the priest is to see the diseased place: and if it seems to go deeper than the skin, and if there is thin yellow hair in it, then the priest will say that he is unclean: he has the mark of the leper's disease on his head or in the hair of his chin.
kahin jarahetke sepsélip qarisun; eger jarahet etrapidiki téridin qéniqraq körünse, üstide shalang sériq tük bolsa, undaqta kahin uni «napak» dep jakarlisun; chünki bu jarahet qaqach bolup, bash yaki saqaldiki pése-maxawning alamitidur.
31 And after looking at the diseased place, if it does not seem to go deeper than the skin, and there is no black hair in it, then the priest will have him shut up for seven days:
Eger kahin qaqach jaygha sepsélip qarighanda, u etrapidiki téridin qéniq körünmise, shundaqla uning ichide héchqandaq qara tükmu bolmisa, undaqta kahin qaqichi bar kishini yette kün’giche ayrim solap qoysun.
32 And on the seventh day the priest will see the place: and if it is not increased, and there is no yellow hair in it, and it does not seem to go deeper than the skin,
Kahin yettinchi küni qaqachqa yene sepsélip qarisun; qaqach kéngiyip ketmey, üstidimu héchqandaq sériq tük bolmisa, shundaqla qaqach etrapidiki téridin qéniq körünmise,
33 Then his hair is to be cut off, but not on the diseased place, and he is to be shut up for seven days more:
jarahiti bar kishi barliq chach-saqilini chüshürüwetsun; qaqachning özini ghirdimisun. Kahin qaqichi bar kishini yene yette kün’giche ayrim solap qoysun.
34 And on the seventh day the priest will see the place: and if it is not increased, and does not seem to go deeper than the skin, the priest will say that he is clean: and after his clothing has been washed he will be clean.
Yettinchi küni kahin qaqachqa sepsélip qarisun; eger qaqach téride kéngiyip ketmigen bolsa, shundaqla etrapidiki téridin qéniq körünmise, kahin uni «pak» dep jakarlisun. Andin u kiyimlirini yusun; shuning bilen u pak sanilidu.
35 But if the disease in his skin becomes worse after he has been made clean,
Lékin eger u «pak» dep jakarlan’ghandin kéyin qaqach téride kéngiyip ketse,
36 Then the priest is to see him: and if the mark is increased, the priest, without looking for the yellow hair, will say that he is unclean.
kahin uninggha yene sepsélip qarisun; eger qaqach téride kéngiyip ketken bolsa, sériq tükning bar-yoqluqini tekshürüshning hajiti yoq; chünki bu kishi napaktur.
37 But if, in his opinion, the growth is stopped, and black hair has come up on it, the disease has gone; he is clean and the priest will say that he is clean.
Eger qaqach jayida shu péti qélip, üstidin qara tük ünüp chiqqan bolsa, qaqach saqayghan bolidu; shu kishi pak bolghachqa, kahin uni «pak» dep jakarlishi kérek.
38 And if a man or a woman has bright marks on the skin of their flesh, that is, bright white marks,
Eger er yaki ayal kishining bedinining tériside dagh peyda bolup, bu daghlar parqiraq hem aq bolsa
39 Then the priest is to see them: and if the white marks on their skin are not very bright, it is a skin disease which has come out on the skin; he is clean.
kahin sepsélip qarisun; eger bedenning térisidiki shu daghlar susliship boz rengge yüzlen’gen bolsa, bu téridin chiqqan bir tashma, xalas; bu kishi pak sanalsun.
40 And if a man's hair has come out and he has no hair, still he is clean.
Eger birkimning béshining tükliri chüshüp ketken bolsa, u peqet bir taqir bash, xalas; u pak sanalsun.
41 And if the hair has gone from the front part of his head, so that he has no hair there, still he is clean.
Eger uning béshining tüki péshane teripidin chüshken bolsa, u peqet paynekbash, xalas; u yenila pak sanalsun.
42 But if, on his head or on his brow, where he has no hair, there is a red and white place, it is the disease of the leper coming out on his head or on his brow.
Lékin eger uning taqir béshi yaki paynek béshida qizghuch aq dagh körünse, undaqta shu jarahet uning taqir béshi yaki paynek béshidiki pése-maxaw késilining bir alamitidur.
43 Then if the priest sees that the growth of the disease has become red and white on his head or on his brow where there is no hair, like the mark in the skin of a leper;
Kahin jarahitige sepsélip qarisun; eger uning taqir béshida yaki paynek béshida ishshiq jarahet bolsa hemde pése-maxaw késilining alamitidek qizghuch aq körünse,
44 He is a leper and unclean; the priest is to say that he is most certainly unclean: the disease is in his head.
undaqta u pése-maxaw késilige giriptar bolghan adem bolup, napak hésablinidu. Uning béshigha shundaq jarahet chüshken bolghach, kahin uni mutleq «napak» dep jakarlisun.
45 And the leper who has the disease on him is to go about with signs of grief, with his hair loose and his mouth covered, crying, Unclean, unclean.
Shundaq jarahiti bar pése-maxaw késili bolghan kishi kiyimliri yirtiq, chachliri chuwuq, burut-saqili yépiqliq halda: «Napak, napak!» dep towlap yürüshi kérek.
46 While the disease is on him, he will be unclean. He is unclean: let him keep by himself, living outside the tent-circle.
Shu jarahiti bolghan barliq künlerde u «napak» sanilidu; u napak bolghachqa, ayrim turushi kérek; uning turalghusi chédirgahning sirtida bolsun.
47 And any clothing of wool or of linen in which is the mark of the disease;
Eger bir kiyimde, meyli yungdin yaki kanaptin tikilgen bolsun uningda pése-maxaw iz-déghi peyda bolsa,
48 If it is in the threads of the linen or of the wool, or in leather, or in anything made of skin;
yeni kanap yaki yungdin toqulghan rextte, örüsh yipida yaki arqaq yiplirida bolsun, tére-xurumda yaki téridin étilgen herqandaq nersilerde pése-maxaw iz-déghi bolsa,
49 If there are red or green marks on the clothing, or on the leather, or in the threads of the cloth, or in anything made of skin, it is the leper's disease: let the priest see it.
shundaqla kiyim-kéchek yaki tére-xurumda, örüsh yip yaki arqaq yiplirida, ya tére-xurumdin étilgen nersilerde peyda bolghan iz-dagh yéshilraq yaki qizghuch bolsa bu iz-dagh «pése-maxaw iz-déghi» dep qarilip kahin’gha körsitilsun.
50 And after it has been seen by the priest, the thing which is so marked is to be shut up for seven days:
Kahin [daghqa] sepsélip qarisun, andin iz-dagh peyda bolghan nersini yette kün’giche ayrim saqlisun.
51 And he is to see the mark on the seventh day; if the mark is increased in the clothing, or in the threads of the material, or in the leather, whatever the leather is used for, it is the disease biting into it: it is unclean.
U yettinchi küni iz-daghgha qarap baqsun; iz-dagh chüshken kiyim-kéchek, meyli arqaq yipta yaki örüsh yipta bolsun, yaki tére-xurumda yaki tére-xurumdin étilgen nerside bolsun, u kéngiyip ketken bolsa, bu iz-dagh chiritküch pése-maxaw késili dep hésablinip, ular napak sanalsun.
52 And the clothing, or the wool or linen material, or anything of leather in which is the disease, is to be burned: for the disease is biting into it; let it be burned in the fire.
Shuningdek kahin örüsh yip yaki arqaq yipida iz-dagh bolsa kiyim-kéchek yaki tére-xurumdin étilgen nerside shundaq iz-dagh bolsa ularnimu köydürüwetsun; chünki bu chiritküch pése-maxaw késilidur. Mundaq nersilerning hemmisini otta köydürüsh kérektur.
53 And if the priest sees that the mark is not increased in the clothing or in any part of the material or in the leather,
Lékin kahin uninggha sepsélip qarighanda, iz-dagh kiyim-kéchektiki örüsh yipta bolsun, arqaq yipta bolsun, yaki tére-xurumdin étilgen nerside bolsun, iz-dagh kéngeymigen bolsa,
54 Then the priest will give orders for the thing on which the mark is, to be washed, and to be shut up for seven days more:
undaqta kahin déghi bar nersini yuyulsun dep buyrup, ikkinchi qétim uni yette kün’giche saqlisun.
55 And if, after the mark has been washed, the priest sees that the colour of it is not changed and it is not increased, it is to be burned in the fire: the disease is working in it, though the damage may be inside or outside.
Bu nerse yuyulghandin kéyin kahin yene daghqa sepsélip qarisun; eger uning renggi özgermigen bolsa (gerche kéngiyip ketmigen bolsimu), u yenila napaktur; sen uni otta köydürgin. Chünki meyli uning iz-déghi ich yüzide bolsun yaki tash yüzide bolsun u chiritküch iz-dagh hésablinidu.
56 And if the priest sees that the mark is less bright after the washing, then let him have it cut out of the clothing or the leather or from the threads of the material:
Lékin eger kahin sepsélip qarighanda, mana, daghning renggi yuyulghandin kéyin susliship ketken bolsa, u shu qismini kiyim-kéchektin, örüsh yiptin yaki arqaq yiptin bolsun, yaki tére-xurumdin bolsun uni yirtip élip, tashliwetsun.
57 And if the mark is still seen in the clothing or in the threads of the material or in the leather, it is the disease coming out: the thing in which the disease is will have to be burned with fire.
Eger bu iz-dagh kiyim-kéchekte, meyli arqaq yipta yaki örüsh yipta bolsun, ya tére-xurumdin étilgen nerside körünsun, bu kéngiydighan birxil pése-maxaw iz-déghi dep sanalsun; sen u chaplashqan kiyim-kéchekni köydürüwetkin.
58 And the material of the clothing, or anything of skin, which has been washed, if the mark has gone out of it, let it be washed a second time and it will be clean.
Lékin eger iz-dagh kiyim-kéchekte bolsun (örüsh yipida yaki arqaq yipida bolsun) yaki tére-xurumdin étilgen nerside bolsun, yuyulush bilen chiqip ketse, undaqta bu égin ikkinchi qétim yuyulsun, andin pak sanalsun.
59 This is the law about the leper's disease in the thread of wool or linen material, in clothing or in anything of skin, saying how it is to be judged clean or unclean.
Pése-maxaw késiliningkidek iz-dagh peyda bolghan yung yaki kanap rexttin toqulghan kiyim-kéchek (iz-dagh örüsh yipta yaki arqaq yipta bolsun) yaki tére-xurumdin étilgen nersiler toghrisidiki qanun-belgilime mana shudur; buning bilen ularni pak yaki napak jakarlashqa bolidu.
