Leviticus 13
1 And the Lord said to Moses and Aaron,
Jehovha akati kuna Mozisi naAroni,
2 If a man has on his skin a growth or a mark or a white place, and it becomes the disease of a leper, let him be taken to Aaron the priest, or to one of the priests, his sons;
“Kana ani naani ane pakazvimba kana kuti ane tumapundu kana chivara chichena paganda rake chinogona kunge chiri chirwere chinotapukira anofanira kuuyiswa kuna Aroni muprista kana kuno mumwe wavanakomana vake muprista.
3 And if, when the priest sees the mark on his skin, the hair on the place is turned white and the mark seems to go deeper than the skin, it is the mark of a leper: and the priest, after looking at him, will say that he is unclean.
Muprista achatarisa chironda chiri paganda rake, uye kana bvudzi riri pachironda rachena uye ronda roratidza kudzika kudarika paganda, chirwere cheganda chinotapukira. Kana muprista akamuongorora achamuzivisa kuvanhu somunhu asina kuchena.
4 But if the mark on his skin is white, and does not seem to go deeper than the skin, and the hair on it is not turned white, then the priest will keep him shut up for seven days;
Kana gwapa riri paari riri jena asi risingaratidzi kudzika kudarika paganda uye bvudzi risina kuchena, muprista anofanira kugarisa munhu iyeye oga kwamazuva manomwe.
5 And the priest is to see him on the seventh day; and if, in his opinion, the place on his skin has not become worse and is not increased in size, then the priest will keep him shut up for seven days more:
Pazuva rechinomwe muprista anofanira kumuongorora uye akaona kuti chironda hachina kupinduka uye hachina kupararira muganda anofanira kumuchengeta pake oga kwamamwe mazuva manomwe.
6 And the priest is to see him again on the seventh day; and if the mark is less bright and is not increased on his skin, then let the priest say that he is clean: it is only a skin-mark, and after his clothing has been washed he will be clean.
Pazuva rechinomwe muprista anofanira kumuongorora zvakare, uye kana chironda chaserera uye chisina kupararira neganda, muprista achamuzivisa somunhu akachena, tunongova tumapundu. Munhu anofanira kusuka nguo dzake uye achava akachena.
7 But if the size of the mark on his skin is increased after he has been seen by the priest, let him go to the priest again:
Asi kana tumapundu tukapararira nomuviri wake shure kwokunge azviratidza kumuprista kuti zviziviswe kuti akachena, anofanira kuenda kumuprista zvakare.
8 And if, after looking at him, he sees that the mark is increased in his skin, let the priest say that he is unclean; he is a leper.
Muprista anofanira kumuongorora, uye kana tumapundu twapararira neganda, achazivisa kuti haana kuchena; chirwere chinotapukira.
9 When the disease of a leper is seen on a man, let him be taken to the priest;
“Kana munhu upi zvake ane chirwere chinotapukira, anofanira kuuyiswa kumuprista.
10 And if the priest sees that there is a white growth on the skin, and the hair is turned white, and there is diseased flesh in the growth,
Muprista anofanira kumuongorora, uye kana pane kuzvimba nokucheneruka paganda, uye zvapindura bvudzi kuti rive jena, uye kana pane nyama yakatsvuka, pakazvimba,
11 It is an old disease in the skin of his flesh, and the priest will say that he is unclean; he will not have to be shut up, for he is clearly unclean.
chirwere cheganda chava nenguva uye muprista achazivisa kuti haana kuchena. Haafaniri kumugarisa ari oga, nokuti atogara asina kuchena.
12 And if the disease comes out all over his skin, from his head to his feet, as far as the priest is able to see,
“Kana chirwere chikabuda paganda rake rose uye sokuona kwomuprista, chakafukidza ganda rose romunhu abatwa nehosha, kubva kumusoro kusvika kutsoka,
13 And if the priest sees that all his flesh is covered with the leper's disease, the priest will say that he is clean: it is all turned white, he is clean.
muprista anofanira kumuongorora uye kana chirwere chapararira nomuviri wake wose, achazivisa kuti munhu uyu akachena, sezvo zvose zvachenuruka, akachena.
14 But whenever diseased flesh is seen on him, he will be unclean.
Asi pose panoonekwa ronda paari, achava asina kuchena.
15 And when the priest sees the diseased flesh he will say that he is unclean; the diseased flesh is unclean, he is a leper.
Muprista paachaona ronda, achazivisa kuti haana kuchena. Ronda harina kuchena ane chirwere chinotapukira.
16 Or if the diseased flesh is turned again and changed to white then he is to come to the priest,
Zvikaitika kuti ronda richeneruke, anofanira kuenda kumuprista.
17 And the priest will see him: and if the place is turned white, then the priest will say that he is free from the disease.
Ipapo muprista anofanira kumuongorora uye kana zvironda zvachenuruka, muprista achazivisa kuti munhu ane hosha uyu akachena, ipapo achava akachena.
18 And if a bad place has come out on the skin and is well again,
“Kana munhu akava nemota paganda rake rikapora,
19 And on the same place there is a white growth of a bright mark, red and white, then let the priest see it;
uye panzvimbo panga pane mota pakazvimba pakacheneruka kana kuti pakatsvuka, anofanira kuzviratidza kumuprista.
20 And after looking at it, if it seems to go deeper than the skin, and the hair on it is turned white, then the priest will say that the man is unclean: it is the leper's disease, it has come out in the bad place.
Muprista anofanira kumuongorora uye kana zvikaratidza kudzika kudarika paganda uye bvudzi riri pachiri rikapinduka rikava jena, muprista achazivisa kuti haana kuchena, chirwere chinotapukira cheganda chabuda panga pane mota.
21 But if, after looking at it, he sees that there are no white hairs on it, and it is not deeper than the skin, and it is not very bright, then let the priest keep him shut up for seven days:
Asi kana muprista achiongorora, pasina bvudzi jena pachiri uye paserera, ipapo muprista anofanira kumugarisa oga kwamazuva manomwe.
22 And if it is increasing on the skin, the priest will say that he is unclean: it is a disease.
Kana zviri kupararira muganda, muprista achazivisa kuti haana kuchena, zvinotapukira.
23 But if the bright mark keeps in the same place and gets no greater, it is the mark of the old wound, and the priest will say that he is clean.
Asi kana gwapa risina kupinduka uye risina kupararira, rinongova vanga kubva pamota uye muprista achazivisa kuti akachena.
24 Or if there is a burn on the skin of the flesh, and if the diseased flesh in the burn becomes a bright place, red and white or white,
“Kana munhu akatsva paganda uye akabuda gwapa dzvuku kana rakacheneruka paronda rokutsva,
25 The priest is to see it: and if the hair on the bright place is turned white and it seems to go deeper than the skin, he is a leper: it has come out in the burn, and the priest will say that he is unclean: it is the leper's disease.
muprista anofanira kutarisa gwapa uye kana bvudzi riri pariri rapinduka rikava jena uye zvakadzika kudarika ganda, chirwere chinotapukira cheganda chabuda pakatsva.
26 But if, after looking at it, the priest sees that there is no white hair on the bright place, and it is not deeper than the skin, and is not very bright, then let the priest keep him shut up for seven days:
Asi kana muprista akachiongorora, pasina bvudzi jena pagwapa uye kana zvisina kudzika kudarika ganda uye zvaserera, ipapo muprista anofanira kumugarisa oga kwamazuva manomwe.
27 And the priest is to see him again on the seventh day; if it is increased in the skin, then the priest will say that he is unclean: it is the leper's disease.
Pazuva rechinomwe muprista anofanira kumuongorora uye kana zvichipararira neganda, muprista achazivisa kuti haana kuchena; chirwere chinotapukira cheganda.
28 And if the bright place keeps the same size and gets no greater on the skin, but is less bright, it is the effect of the burn, and the priest will say that he is clean: it is the mark of the burn.
Asi kana gwapa rikasapinduka uye risina kupararira neganda, asi raserera, kuzvimba kunobva pakutsva uye muprista achazivisa kuti akachena, rinongova vanga rinobva pakutsva.
29 And when a man or a woman has a disease on the head, or in the hair of the chin,
“Kana munhurume kana munhukadzi akava nechironda mumusoro kana pachirebvu,
30 Then the priest is to see the diseased place: and if it seems to go deeper than the skin, and if there is thin yellow hair in it, then the priest will say that he is unclean: he has the mark of the leper's disease on his head or in the hair of his chin.
muprista anofanira kuongorora chironda, uye kana chichiratidza kudzika kudarika ganda, uye bvudzi riri machiri riri renhundurwa uye riri dete, muprista achazivisa kuti munhu iyeye haana kuchena, kuvava, chirwere chinotapukira chomusoro kana chechirebvu.
31 And after looking at the diseased place, if it does not seem to go deeper than the skin, and there is no black hair in it, then the priest will have him shut up for seven days:
Asi kana muprista akaongorora ronda iri uye kana risingaratidzi kudzika kudarika ganda uye pasina bvudzi dema pariri, zvino muprista anofanira kuchengeta munhu ane hosha ari oga kwamazuva manomwe.
32 And on the seventh day the priest will see the place: and if it is not increased, and there is no yellow hair in it, and it does not seem to go deeper than the skin,
Pazuva rechinomwe muprista anofanira kuongorora ronda, uye kana kuvava kusina kupararira uye pasina bvudzi renhundurwa uye risingaratidzi kudzika kudarika ganda,
33 Then his hair is to be cut off, but not on the diseased place, and he is to be shut up for seven days more:
anofanira kuveurwa bvudzi pachisiyiwa nzvimbo ine hosha, uye muprista anofanira kumuchengeta ari oga kwamamwe mazuva manomwe.
34 And on the seventh day the priest will see the place: and if it is not increased, and does not seem to go deeper than the skin, the priest will say that he is clean: and after his clothing has been washed he will be clean.
Pazuva rechinomwe muprista anofanira kuongorora panovava, uye kana pasina kupararira neganda zvichiratidza kuti hazvina kudzika kudarika ganda, muprista achazivisa kuti akachena. Anofanira kusuka nguo dzake agova akachena.
35 But if the disease in his skin becomes worse after he has been made clean,
Asi kana kuvava kukaparira neganda iye aziviswa kuti akachena,
36 Then the priest is to see him: and if the mark is increased, the priest, without looking for the yellow hair, will say that he is unclean.
muprista anofanira kumuongorora, uye kana kuvava kwapararira neganda, muprista haafaniri kutsvaga bvudzi renhundurwa, nokuti munhu iyeye haana kuchena.
37 But if, in his opinion, the growth is stopped, and black hair has come up on it, the disease has gone; he is clean and the priest will say that he is clean.
Zvisinei hazvo, kana zvikaitika kuti sokuona kwake hazvina kupinduka, uye bvudzi dema ramera mazviri, kuvava kwaporeswa, achena uye muprista achazivisa kuti akachena.
38 And if a man or a woman has bright marks on the skin of their flesh, that is, bright white marks,
“Kana munhurume kana munhukadzi ane makwapa machena paganda
39 Then the priest is to see them: and if the white marks on their skin are not very bright, it is a skin disease which has come out on the skin; he is clean.
muprista anofanira kuaongorora uye kana makwapa asina kunyanyochena, tumapundu tusingakuvadzi twabuda paganda, munhu iyeye akachena.
40 And if a man's hair has come out and he has no hair, still he is clean.
“Kana bvudzi romumwe rikabva akasara asisina bvudzi, ava nemhanza, akachena.
41 And if the hair has gone from the front part of his head, so that he has no hair there, still he is clean.
Kana akabva bvudzi pahuma uye akasara ava nemhanza, akachena.
42 But if, on his head or on his brow, where he has no hair, there is a red and white place, it is the disease of the leper coming out on his head or on his brow.
Asi kana ane chironda chichena chakatsvukuruka pamhanza yake kana pahuma, chirwere chinotapukira chabuda pamusoro pake kana pahuma.
43 Then if the priest sees that the growth of the disease has become red and white on his head or on his brow where there is no hair, like the mark in the skin of a leper;
Muprista anofanira kumuongorora uye kana kuzvimba kuri pamusoro pake kana pamhanza kwakatsvukuruka nokuchena sechirwere chinotapukira cheganda,
44 He is a leper and unclean; the priest is to say that he is most certainly unclean: the disease is in his head.
murume iyeye arwara uye haana kuchena. Muprista anofanira kuzivisa kuti haana kuchena nokuda kwechironda chiri pamusoro wake.
45 And the leper who has the disease on him is to go about with signs of grief, with his hair loose and his mouth covered, crying, Unclean, unclean.
“Munhu ane chirwere chinotapukira ichi anofanira kupfeka nguo dzakabvaruka, osiya bvudzi rake risina kukamwa, ofukidza chikamu chepasi cheuso hwake, odanidzira achiti, ‘Handina kuchena! Handina kuchena!’
46 While the disease is on him, he will be unclean. He is unclean: let him keep by himself, living outside the tent-circle.
Kana aramba ane chirwere ichocho anongoramba asina kuchena. Anofanira kugara oga; anofanira kugara kunze kwomusasa.
47 And any clothing of wool or of linen in which is the mark of the disease;
“Kana nguo ipi neipi yazadzwa maperembudzi, ingava nguo yeshinda, kana yewuru kana yomucheka,
48 If it is in the threads of the linen or of the wool, or in leather, or in anything made of skin;
ungava mucheka wakarukwa kana mucheka wewuru kana wedehwe kana chinhu chakagadzirwa nedehwe,
49 If there are red or green marks on the clothing, or on the leather, or in the threads of the cloth, or in anything made of skin, it is the leper's disease: let the priest see it.
uye kana utachiona huri muchipfeko kana dehwe kana mucheka wakarukwa kana chinhu chedehwe, chiri choruvara rwezerere kana chakatsvukuruka, chirwere chinopararira chamaperembudzi uye chinofanira kuratidzwa kumuprista.
50 And after it has been seen by the priest, the thing which is so marked is to be shut up for seven days:
Muprista anofanira kuchiongorora agochengeta chinhu chacho pacho choga kwamazuva manomwe.
51 And he is to see the mark on the seventh day; if the mark is increased in the clothing, or in the threads of the material, or in the leather, whatever the leather is used for, it is the disease biting into it: it is unclean.
Pazuva rechinomwe anofanira kuchiongorora uye kana maperembudzi apararira muchipfeko kana nguo yakarukwa, zvisinei kuti chinoshandiswei, chirwere chinoparadza chamaperembudzi; chinhu ichocho hachina kuchena.
52 And the clothing, or the wool or linen material, or anything of leather in which is the disease, is to be burned: for the disease is biting into it; let it be burned in the fire.
Anofanira kupisa nguo yacho, kana mucheka wakarukwa wewuru kana mucheka weshinda, kana wedehwe une utachiona mauri, nokuti maperembudzi anoparadza, chinhu ichocho chinofanira kupiswa.
53 And if the priest sees that the mark is not increased in the clothing or in any part of the material or in the leather,
“Asi kana muprista akachiongorora, maperembudzi asina kupararira muchipfeko kana mucheka wakarukwa, kana chinhu chakagadzirwa nedehwe,
54 Then the priest will give orders for the thing on which the mark is, to be washed, and to be shut up for seven days more:
acharayira kuti chinhu chine utachiona chisukwe. Ipapo anofanira kuchigarisa choga kwamamwe mazuva manomwe.
55 And if, after the mark has been washed, the priest sees that the colour of it is not changed and it is not increased, it is to be burned in the fire: the disease is working in it, though the damage may be inside or outside.
Mushure mokunge chinhu chine utachiona chasukwa, muprista anofanira kuchiongorora uye kana maperembudzi asina kuratidza kupinduka maonekero awo, kunyange zvisina kupararira, hachina kuchena. Pisai chinhu ichocho nomoto kunyange maperembudzi akanganisa divi rimwe chete.
56 And if the priest sees that the mark is less bright after the washing, then let him have it cut out of the clothing or the leather or from the threads of the material:
Kana muprista akachiongorora, maperembudzi akange aumbuka mushure mokunge chinhu chasukwa, anofanira kubvarura chidimbu chapinda utachiona kubva panguo, kana padehwe kana pamucheka wakarukwa.
57 And if the mark is still seen in the clothing or in the threads of the material or in the leather, it is the disease coming out: the thing in which the disease is will have to be burned with fire.
Asi kana zvikabuda zvakare pachipfeko, kana pamucheka wakarukwa, kana pachinhu chedehwe, zviri kupararira uye chose chine maperembudzi chinofanira kupiswa nomoto.
58 And the material of the clothing, or anything of skin, which has been washed, if the mark has gone out of it, let it be washed a second time and it will be clean.
Nguo iyi, kana mucheka wakarukwa, kana chinhu chedehwe chasukwa uye chabviswa maperembudzi, chinofanira kusukwa zvakare uye chichava chakachena.”
59 This is the law about the leper's disease in the thread of wool or linen material, in clothing or in anything of skin, saying how it is to be judged clean or unclean.
Iyi ndiyo mirayiro inoenderana nokuzadzwa namaperembudzi kwechipfeko chewuru kana chomucheka, mucheka wakarukwa kana chinhu chose chedehwe kuti zvigoziviswa kuti zvakachena kana kuti hazvina kuchena.
