Leviticus 13
1 And the Lord said to Moses and Aaron,
Yehova anawuza Mose ndi Aaroni kuti,
2 If a man has on his skin a growth or a mark or a white place, and it becomes the disease of a leper, let him be taken to Aaron the priest, or to one of the priests, his sons;
“Munthu akakhala ndi chithupsa, kapena mʼbuko, kapena chikanga pa thupi lake chimene chitha kusanduka nthenda ya khate, abwere naye munthuyo kwa Aaroni wansembe kapena kwa mmodzi mwa ana ake amene ndi ansembe.
3 And if, when the priest sees the mark on his skin, the hair on the place is turned white and the mark seems to go deeper than the skin, it is the mark of a leper: and the priest, after looking at him, will say that he is unclean.
Tsono wansembe ayangʼanitsitse nthendayo pa khungupo, ndipo ngati ubweya wa pamalo pamene pali nthendapo wasanduka woyera, komanso kuti nthendayo yazama mʼkati kupitirira khungu, ndiye kuti nthendayo ndi khate. Wansembe akamuonetsetsa alengeze kuti ndi wodetsedwa.
4 But if the mark on his skin is white, and does not seem to go deeper than the skin, and the hair on it is not turned white, then the priest will keep him shut up for seven days;
Ngati chikanga cha pa khungulo chikuoneka choyera, ndipo kuya kwake sikukuonekera kuti kwapitirira khungu ndi ubweya wake pamalopo sunasanduke woyera, wansembe amuyike wodwalayo padera kwa masiku asanu ndi awiri.
5 And the priest is to see him on the seventh day; and if, in his opinion, the place on his skin has not become worse and is not increased in size, then the priest will keep him shut up for seven days more:
Pa tsiku lachisanu ndi chiwiri wansembe amuonenso bwino wodwalayo. Ndipo ngati waona kuti nthendayo sinasinthe ndipo sinafalikire pa khungu, amuyikenso wodwalayo padera kwa masiku ena asanu ndi awiri.
6 And the priest is to see him again on the seventh day; and if the mark is less bright and is not increased on his skin, then let the priest say that he is clean: it is only a skin-mark, and after his clothing has been washed he will be clean.
Pa tsiku lachisanu ndi chiwiri wansembeyo amuonenso bwino munthuyo, ndipo ngati nthendayo yazima ndi kusafalikira pa khungu, wansembe amutchule munthuyo kuti ndi woyera. Umenewo unali mʼbuko chabe. Choncho munthuyo achape zovala zake ndipo adzakhala woyera.
7 But if the size of the mark on his skin is increased after he has been seen by the priest, let him go to the priest again:
Koma ngati mʼbukowo ufalikira pakhungu atakadzionetsa kale kwa wansembe ndipo wansembeyo nʼkulengeza kuti munthuyo ndi woyeretsedwa, ndiye kuti apitenso kukadzionetsa kwa wansembeyo.
8 And if, after looking at him, he sees that the mark is increased in his skin, let the priest say that he is unclean; he is a leper.
Wansembe amuonetsetsenso munthuyo, ndipo ngati mʼbukowo wafalikira pa khungu, wansembe alengeze kuti munthuyo ndi wodetsedwa ndi kuti nthendayo ndi khate.
9 When the disease of a leper is seen on a man, let him be taken to the priest;
“Ngati munthu aliyense ali ndi nthenda ya pakhungu yoyipitsa thupi, wodwalayo abwere naye kwa wansembe.
10 And if the priest sees that there is a white growth on the skin, and the hair is turned white, and there is diseased flesh in the growth,
Wansembe amuonetsetse munthuyo, ndipo ngati ali ndi chithupsa chamaonekedwe woyera pa khungupo chimene chasandutsa ubweya wa pamalopo kukhala woyera, ndipo ngati pali zilonda pa chotupacho,
11 It is an old disease in the skin of his flesh, and the priest will say that he is unclean; he will not have to be shut up, for he is clearly unclean.
limenelo ndi khate lachikhalire la pa khungu, ndipo wansembe alengeze kuti munthuyo ndi wodetsedwa. Asamutsekere munthu woteroyo pakuti ndi wodetsedwa kale.
12 And if the disease comes out all over his skin, from his head to his feet, as far as the priest is able to see,
“Ndipo ngati, mʼkuona kwa wansembe, khate lija lafalikira pa khungu lonse moti lamugwira thupi lonse kuyambira kumutu mpaka kumapazi,
13 And if the priest sees that all his flesh is covered with the leper's disease, the priest will say that he is clean: it is all turned white, he is clean.
wansembe amuonetsetse munthuyo, ndipo ngati khatero lagwira thupi lake lonse, wansembe alengeze kuti munthuyo ndi woyera. Popeza kuti thupi lonse lasanduka loyera, munthuyo ndi woyeretsedwa.
14 But whenever diseased flesh is seen on him, he will be unclean.
Koma pa tsiku limene zilonda zidzaoneka pa iye, munthuyo adzakhala wodetsedwa.
15 And when the priest sees the diseased flesh he will say that he is unclean; the diseased flesh is unclean, he is a leper.
Wansembe aonetsetse zilondazo ndipo alengeze kuti munthuyo ndi wodetsedwa. Zilondazo ndi zodetsedwa ndipo ili ndi khate.
16 Or if the diseased flesh is turned again and changed to white then he is to come to the priest,
Koma zilondazo zikasinthika ndi kusanduka zoyera, munthuyo ayenera kupita kwa wansembe.
17 And the priest will see him: and if the place is turned white, then the priest will say that he is free from the disease.
Wansembe amuonetsetse ndipo ngati zilondazo zasanduka zoyera, wansembe amutchule wodwalayo kuti ndi woyera ndipo adzakhala woyera ndithu.
18 And if a bad place has come out on the skin and is well again,
“Ngati pa khungu la munthu wodwalayo pali chithupsa chimene chinapola kale,
19 And on the same place there is a white growth of a bright mark, red and white, then let the priest see it;
ndipo pamalo pamene panali chithupsacho pakatuluka chotupa choyera kapena banga loyera mofiirira, munthuyo ayenera kukadzionetsa kwa wansembe.
20 And after looking at it, if it seems to go deeper than the skin, and the hair on it is turned white, then the priest will say that the man is unclean: it is the leper's disease, it has come out in the bad place.
Wansembe aonetsetse bwino ndipo ngati chikuoneka kuti chazama, ndipo ubweya wa pamalopo wasanduka woyera, wansembe alengeze kuti munthuyo ndi wodetsedwa. Imeneyo ndi nthenda ya khate imene yatuluka mʼchithupsacho.
21 But if, after looking at it, he sees that there are no white hairs on it, and it is not deeper than the skin, and it is not very bright, then let the priest keep him shut up for seven days:
Koma ngati wansembe waonetsetsa napeza kuti palibe ubweya woyera ndipo chithupsacho sichinazame, koma chazimirira, wansembeyo amuyike padera wodwalayo kwa masiku asanu ndi awiri.
22 And if it is increasing on the skin, the priest will say that he is unclean: it is a disease.
Ngati nthendayo ikufalikira pa khungu, wansembe alengeze kuti munthuyo ndi wodetsedwa. Limeneli ndi khate.
23 But if the bright mark keeps in the same place and gets no greater, it is the mark of the old wound, and the priest will say that he is clean.
Koma bangalo likakhala malo amodzi, wosafalikira, chimenecho ndi chipsera cha chithupsacho, ndipo wansembe alengeze kuti munthuyo ndi woyera.
24 Or if there is a burn on the skin of the flesh, and if the diseased flesh in the burn becomes a bright place, red and white or white,
“Munthu akakhala ndi bala lamoto pa khungu lake, ndipo chilonda cha balalo chikasanduka banga loyera mofiirira kapena loyera,
25 The priest is to see it: and if the hair on the bright place is turned white and it seems to go deeper than the skin, he is a leper: it has come out in the burn, and the priest will say that he is unclean: it is the leper's disease.
wansembe aonetsetse bangalo, ndipo ngati ubweya wa pa bangapo usanduka woyera, ndipo balalo lioneka kuti ndi lozama, limenelo ndi khate lomwe latuluka pa balalo. Wansembe alengeze kuti munthuyo ndi wodetsedwa. Limenelo ndi khate la pa khungu.
26 But if, after looking at it, the priest sees that there is no white hair on the bright place, and it is not deeper than the skin, and is not very bright, then let the priest keep him shut up for seven days:
Koma ngati wansembe waonetsetsa balalo ndipo palibe ubweya woyera, ndipo ngati balalo silinazame ndi kuti lazirala, wansembe amuyike padera wodwalayo kwa masiku asanu ndi awiri.
27 And the priest is to see him again on the seventh day; if it is increased in the skin, then the priest will say that he is unclean: it is the leper's disease.
Pa tsiku lachisanu ndi chiwiri wansembe amuonenso wodwalayo, ndipo ngati bangalo lafalikira pa khungu, wansembe alengeze kuti munthuyo ndi wodetsedwa. Limenelo ndi khate.
28 And if the bright place keeps the same size and gets no greater on the skin, but is less bright, it is the effect of the burn, and the priest will say that he is clean: it is the mark of the burn.
Koma ngati bangalo likhala pa malo amodzi wosafalikira pa khungu, ndipo lazimirira, limenelo ndi thuza la bala lamoto, ndipo wansembe alengeze kuti munthuyo ndi woyera. Chimenecho ndi chipsera chamoto.
29 And when a man or a woman has a disease on the head, or in the hair of the chin,
“Mwamuna kapena mkazi akakhala ndi nthenda kumutu kapena ku chibwano,
30 Then the priest is to see the diseased place: and if it seems to go deeper than the skin, and if there is thin yellow hair in it, then the priest will say that he is unclean: he has the mark of the leper's disease on his head or in the hair of his chin.
wansembe aonetsetse balalo ndipo likaoneka kuti lazama, ndipo ubweya wa pamalopo wasanduka wachikasu ndi wonyololoka, wansembe alengeze kuti munthuyo ndi wodetsedwa. Zimenezo ndi mfundu zonyerenyetsa, khate lakumutu kapena ku chibwano.
31 And after looking at the diseased place, if it does not seem to go deeper than the skin, and there is no black hair in it, then the priest will have him shut up for seven days:
Koma wansembe akaonetsetsa mfundu zonyerenyetsazo, ndipo zikaoneka kuti sizinazame ndi kuti palibe ubweya wakuda, wansembe amuyike padera munthuyo kwa masiku asanu ndi awiri.
32 And on the seventh day the priest will see the place: and if it is not increased, and there is no yellow hair in it, and it does not seem to go deeper than the skin,
Pa tsiku lachisanu ndi chiwiri wansembe aonetsetsenso mfundu zonyerenyetsazo, ndipo ngati sizinafalikire ndipo palibe ubweya wachikasu pamalopo ndiponso sizinazame,
33 Then his hair is to be cut off, but not on the diseased place, and he is to be shut up for seven days more:
wodwalayo ametedwe, koma pamene pali mfunduyo pasametedwe. Wansembe amuyike padera munthuyo kwa masiku enanso asanu ndi awiri.
34 And on the seventh day the priest will see the place: and if it is not increased, and does not seem to go deeper than the skin, the priest will say that he is clean: and after his clothing has been washed he will be clean.
Pa tsiku lachisanu ndi chiwiri wansembe aonetsetsenso mfundu zonyerenyetsazo ndipo ngati sizinafalikire pa khungu ndi kuti sizinazame, wansembe alengeze kuti munthuyo ndi woyera. Tsono achape zovala zake, ndipo adzakhala woyera.
35 But if the disease in his skin becomes worse after he has been made clean,
Koma mfundu zonyerenyetsazo zikafalikira pa khungu, wansembe atalengeza kuti ndi woyera,
36 Then the priest is to see him: and if the mark is increased, the priest, without looking for the yellow hair, will say that he is unclean.
wansembe amuonetsetsenso wodwalayo ndipo ngati mfunduzo zafalikira pa khungu, iye asalabadirenso zoyangʼana ngati ubweya uli wachikasu. Munthuyo ndi wodetsedwa.
37 But if, in his opinion, the growth is stopped, and black hair has come up on it, the disease has gone; he is clean and the priest will say that he is clean.
Koma ngati wansembe waonetsetsa kuti mfunduzo sizinasinthe ndipo ubweya wakuda wamera pa mfundupo, ndiye kuti wodwalayo wachira. Tsono wansembe alengeze kuti munthuyo ndi woyeretsedwa.
38 And if a man or a woman has bright marks on the skin of their flesh, that is, bright white marks,
“Mwamuna kapena mkazi akakhala ndi mawanga woyera pa khungu,
39 Then the priest is to see them: and if the white marks on their skin are not very bright, it is a skin disease which has come out on the skin; he is clean.
wansembe aonetsetse mawangawo, ndipo ngati ali otuwa, ndiye kuti ndi mibuko chabe yotuluka pa khungu. Munthuyo ndi woyera.
40 And if a man's hair has come out and he has no hair, still he is clean.
“Tsitsi la munthu likayoyoka kumutu ndiye kuti ndi dazi limenelo koma munthuyo ndi woyeretsedwa.
41 And if the hair has gone from the front part of his head, so that he has no hair there, still he is clean.
Ngati tsitsi lake layoyoka chapamphumi ndiye kuti ndi dazi la pa chipumi limenelo koma munthuyo ndi woyera.
42 But if, on his head or on his brow, where he has no hair, there is a red and white place, it is the disease of the leper coming out on his head or on his brow.
Koma ngati pa dazi la pamutu kapena la pa chipumi pakhala chithupsa choyera mofiirira, ndiye kuti ndi khate limenelo lochokera mu dazi la pamutu lija kapena pa chipumi lija.
43 Then if the priest sees that the growth of the disease has become red and white on his head or on his brow where there is no hair, like the mark in the skin of a leper;
Tsono wansembe amuonetsetse wodwalayo ndipo ngati chithupsa cha pa dazi lapankhongo kapena pa dazi lapachipumicho ndi choyera mofiirira monga nthenda ya khate imaonekera,
44 He is a leper and unclean; the priest is to say that he is most certainly unclean: the disease is in his head.
ndiye kuti munthuyo ali ndi khate, motero ndi wodetsedwa. Wansembe alengeze kuti munthuyo ndi wodetsedwa chifukwa cha chithupsa cha pamutu pakepo.
45 And the leper who has the disease on him is to go about with signs of grief, with his hair loose and his mouth covered, crying, Unclean, unclean.
“Munthu wa khate lotere avale sanza, tsitsi lake alilekerere, aphimbe mlomo wake wapamwamba ndipo azifuwula kuti, ‘Ndine wodetsedwa, ndine wodetsedwa!’
46 While the disease is on him, he will be unclean. He is unclean: let him keep by himself, living outside the tent-circle.
Munthu wodwalayo adzakhala wodetsedwa kwa nthawi yonse imene ali ndi nthendayo. Iye ayenera kumakhala payekha kunja kwa msasa.
47 And any clothing of wool or of linen in which is the mark of the disease;
“Nsalu iliyonse ikakhala ndi nguwi,
48 If it is in the threads of the linen or of the wool, or in leather, or in anything made of skin;
kaya ndi chovala chopangidwa ndi nsalu yathonje kapena yaubweya, yoluka ndi thonje kapena ubweya, yachikopa kapena yopangidwa ndi chikopa,
49 If there are red or green marks on the clothing, or on the leather, or in the threads of the cloth, or in anything made of skin, it is the leper's disease: let the priest see it.
ndipo ngati pamalo pamene pachita nguwiyo pali ndi maonekedwe obiriwira kapena ofiirira imeneyo ndi nguwi yoyipitsa chovala ndipo chovalacho chikaonetsedwe kwa wansembe.
50 And after it has been seen by the priest, the thing which is so marked is to be shut up for seven days:
Wansembeyo ayionetsetse nguwiyo ndipo chovalacho achiyike padera kwa masiku asanu ndi awiri.
51 And he is to see the mark on the seventh day; if the mark is increased in the clothing, or in the threads of the material, or in the leather, whatever the leather is used for, it is the disease biting into it: it is unclean.
Pa tsiku lachisanu ndi chiwiri ayionetsetsenso nguwiyo ndipo ngati nguwiyo yafalikira pa chovalacho, chathonje kapena chaubweya, kapena pa chikopacho, kaya ndi cha ntchito ya mtundu wanji, imeneyo ndi nguwi yoopsa ndipo chovalacho ndi chodetsedwa.
52 And the clothing, or the wool or linen material, or anything of leather in which is the disease, is to be burned: for the disease is biting into it; let it be burned in the fire.
Wansembe atenthe chovala chathonje kapena chaubweya chija, ngakhalenso chinthu chachikopa chija popeza nguwiyo yachidetsa. Nguwiyo ndi yoopsa choncho chinthucho achitenthe.
53 And if the priest sees that the mark is not increased in the clothing or in any part of the material or in the leather,
“Koma ngati wansembe akayangʼanitsitsa nguwiyo apeza kuti sinafalikire pa chovalacho kapena pa chinthu chilichonse chachikopa,
54 Then the priest will give orders for the thing on which the mark is, to be washed, and to be shut up for seven days more:
iye alamulire kuti chinthu choyipitsidwacho achichape. Akatero achiyike padera kwa masiku enanso asanu ndi awiri.
55 And if, after the mark has been washed, the priest sees that the colour of it is not changed and it is not increased, it is to be burned in the fire: the disease is working in it, though the damage may be inside or outside.
Chovalacho chitachapidwa, wansembe achionenso ndipo ngati nguwiyo sinasinthe maonekedwe ake, ngakhale kuti sinafalikire, chovalacho ndi chodetsedwa ndithu. Muchitenthe, ngakhale kuti nguwiyo ili kumbuyo kapena kumaso kwa chinthucho.
56 And if the priest sees that the mark is less bright after the washing, then let him have it cut out of the clothing or the leather or from the threads of the material:
Koma ngati wansembe aonetsetsa nʼkupeza kuti nguwi ija yathimbirira pa chovala chija kapena pa chinthu chachikopa chija atachichapa, ndiye angʼambeko chinthucho pa banga la nguwiyo.
57 And if the mark is still seen in the clothing or in the threads of the material or in the leather, it is the disease coming out: the thing in which the disease is will have to be burned with fire.
Koma ngati nguwiyo iwonekanso pa chovala chathonje kapena chaubweya ndiye kuti nguwiyo ikufalikira. Chilichonse chimene chili ndi nguwi chiyenera kutenthedwa.
58 And the material of the clothing, or anything of skin, which has been washed, if the mark has gone out of it, let it be washed a second time and it will be clean.
Chovala chathonje kapena chaubweya, ngakhale chinthu china chilichonse chopangidwa ndi chikopa, mukachichapa nguwi yake nʼkuchoka muchichapenso kawiri ndipo chidzakhala choyeretsedwa.”
59 This is the law about the leper's disease in the thread of wool or linen material, in clothing or in anything of skin, saying how it is to be judged clean or unclean.
Amenewa ndiwo malamulo a nguwi yokhala pa chovala chaubweya kapena pa chovala chathonje, kapenanso pa chinthu chilichonse chopangidwa ndi chikopa kuti muzitha kulekanitsa choyeretsedwa ndi chodetsedwa.
