John 5
1 After these things there was a feast of the Jews, and Jesus went up to Jerusalem.
Nandimbe izay ty sabadidak’ o Jiosio le nionjoñe mb’e Ierosaleme mb’eo t’Iesoà.
2 Now in Jerusalem near the sheep-market there is a public bath which in Hebrew is named Beth-zatha. It has five doorways.
Teo ty antara marine’ ty lalambein’ Añondry e Ierosaleme ao atao Beit-zatà ami’ty saontsy Hebreo; aman-alokaloke lime.
3 In these doorways there were a great number of people with different diseases: some unable to see, some without the power of walking, some with wasted bodies.
Maro ty matindry nandre ao, ty fey, ty kombo, ty kepeke nandiñe ty fihetse’ i ranoy.
Ie an-tsa’e le mizotso mb’amy antaray ty anjeli’ i Talè mitrobo i ranoy; ie troboe’e i ranoy le ze valoha’e milipotse an-drano ao ty ampijangañeñe amy ze hasilofa’e.
5 One man was there who had been ill for thirty-eight years.
Teo ty lahilahy nikepeke telo-polo taoñe valo’ amby.
6 When Jesus saw him there on the floor it was clear to him that he had been now a long time in that condition, and so he said to the man, Is it your desire to get well?
Ie nivazoho’ Iesoà te nidefoke eo, naho niarofoana’e te haehae ty do’e, le nanoa’e ty hoe: Te ho jangam-b’iheo?
7 The ill man said in answer, Sir, I have nobody to put me into the bath when the water is moving; and while I am on the way down some other person gets in before me.
Hoe ty natoi’ i kepekey: O Aba, izaho tsy ama’ ondaty hampijoroboñe ahy amo antarao ie ampihalingaliñeñe o ranoo; fa naho mb’eo iraho, le eo ty mizotso aolo.
8 Jesus said to him, Get up, take your bed and go.
Hoe t’Iesoà tama’e: Miongaha, rambeso o tihi’oo le mañaveloa.
9 And the man became well straight away, and took up his bed and went. Now that day was the Sabbath.
Nijangañe amy zao indatiy le rinambe’e i tihi’ey vaho nitrantràñe mb’eo. Toe Sabotse ty andro.
10 So the Jews said to the man who had been made well, It is the Sabbath; and it is against the law for you to take up your bed.
Aa le hoe ty asa’ o Tehodao amy jinangañey: Sabata ‘nio; faly ty anikeleha’o tihy.
11 He said to them, But he who made me well, said to me, Take up your bed and go.
Tinoi’e ty hoe: I nampijangañe ahiy ty nanao amako ty hoe: Miongaha, rambeso o tihi’oo le akia.
12 Then they put to him the question: Who is the man who said to you, Take it up and go?
Le hoe ty ontane’ iareo: Ia t’indaty nanao ama’o ty hoe: Rambeso o tihi’oo, le akia, zao?
13 Now he who had been made well had no knowledge who it was, Jesus having gone away because of the number of people who were in that place.
F’ie tsy napota’ i nafahañey, fa nivik’ añe t’Iesoà, le lahialeñe ty an-toetse ao.
14 After a time Jesus came across him in the Temple and said to him, See, you are well and strong; do no more sin for fear a worse thing comes to you.
Ie añe, nivazoho’ Iesoà añ’anjomban’ Añahare ao re le nanoa’e ty hoe: Hehe, t’ie jangañe, ko mandilatse ka, tsy mone hanjo ty lombolombo’ i teoy.
15 The man went away and said to the Jews that it was Jesus who had made him well.
Niavotse indatiy nitalily amo Tehodao te Iesoà ro nampijangañe aze.
16 And for this reason the Jews were turned against Jesus, because he was doing these things on the Sabbath.
Aa le nampisoañe’ o Tehodao t’Iesoà, nikilily hañè doza ama’e, amy t’ie nanoe’e amy Sabotsey.
17 But his answer was: My Father is still working even now, and so I am working.
Fe hoe ty natoi’ Iesoà: Mifanehake sikal’ amy zao t’i Raeko vaho mitoloñe ka iraho.
18 For this cause the Jews had an even greater desire to put Jesus to death, because not only did he not keep the Sabbath but he said God was his Father, so making himself equal with God.
Aa le sandrake te nipaia’ o Tehodao ty hañoho-doza ama’e; tsy t’ie nandilatse amy Sabataiy avao, fa t’ie nanao i Andrianañahare ho Rae’e, hifanahafa’e aman’ Añahare.
19 So Jesus made answer and said, Truly I say to you, The Son is not able to do anything himself; he is able to do only what he sees the Father doing; whatever the Father does the Son does it in the same way.
Le hoe ty natoi’ Iesoà: Eka! to t’itaroñako te, tsy mete manao inoñ’ inoñe am-bata’e i Anakey, naho tsy ty oni’e anoen-dRae’e; amy te ze trea’e anoen-dRae’e, izay ro anoe’ i Anakey.
20 For the Father has love for the Son and lets him see everything which he does: and he will let him see greater works than these so that you may be full of wonder.
Kokoan-dRae t’i Anake le kila atoro’e aze ze anoe’e vaho ho toroa’e fitoloñañe ra’elahy te amy retoañe hilatsà’ areo.
21 In the same way, as the Father gives life to the dead, even so the Son gives life to those to whom he is pleased to give it.
Fa hambañe ami’ty ampitroaran-dRae o vilasio naho mameloñe iareo, ty ameloma’ i Anakey ze no’e.
22 The Father is not the judge of men, but he has given all decisions into the hands of the Son;
Toe tsy eo ty zakae’ i Rae, fa hene natolo’e amy Anakey ze fizakañe
23 So that all men may give honour to the Son even as they give honour to the Father. He who gives no honour to the Son gives no honour to the Father who sent him.
soa te songa hiasy i Anakey, hambañ’ amy iasia’ iareo an-dRaey. Ze tsy miasy i ana’ey, tsy miasy an-dRae nañirak’aze.
24 Truly I say to you, The man whose ears are open to my word and who has faith in him who sent me, has eternal life; he will not be judged, but has come from death into life. (aiōnios g166)
Eka! To ty itaroñako te, ze mijanjiñe o volakoo naho matoky i nañirak’ Ahiy ro aman-kaveloñe nainai’e, vaho tsy mimoak’ an-jaka ao; f’ie nienga i havilasiy mb’an-kaveloñe mb’eo. (aiōnios g166)
25 Truly I say to you, The time is coming, it has even now come, when the voice of the Son of God will come to the ears of the dead, and those hearing it will have life.
Itaroñako an-katò te, ho avy ty ora, toe fa ie henaneo, te ho janjiñe’ o vilasio ty fiarañanaña’ i Anan’ Añaharey, le ho veloñe o mahajanjiñe azeo.
26 For even as the Father has life in himself, so he has given to the Son to have life in himself.
Fa hambañe ami’te aman-kaveloñe am-pañova’e t’i Rae, ty nanolora’e amy Anakey ty hanañe haveloñe am-bata’e;
27 And he has given him authority to be judge because he is the Son of man.
mbore tinolo’e lily hizaka, amy te ie i Ana’ ondatiy.
28 Do not be surprised at this: for the time is coming when his voice will come to all who are in the place of the dead,
Ko idaba’ areo, fa ho tondroke ty ora ho janjiñe’ ze fonga an-donak’ ao i fiarañanaña’ey
29 And they will come out; those who have done good, into the new life; and those who have done evil, to be judged.
vaho hiongake boak’ao: ze nanao soa ho amy fivañonam-beloñey; le ze nanao raty ho amy fitroaram-pizakañey.
30 Of myself I am unable to do anything: as the voice comes to me so I give a decision: and my decision is right because I have no desire to do what is pleasing to myself, but only what is pleasing to him who sent me.
Toe tsy mahatafetetse iraho te izaho avao. Ie mitsanoñe ro mizaka, le to o zakakoo amy te tsy ty lahako ro paiako fa ty satrin-dRae nañirak’ ahy.
31 If I gave witness about myself, my witness would not be true.
Aa naho mitalily vatan-draho, tsy ho tò i taliliy.
32 There is another who gives witness about me and I am certain that the witness he gives about me is true.
Ao ty mitalily ahy, le apotako te to i taroñe talilie’e ahiy.
33 You sent to John and he gave true witness.
Fa nañitrik’ amy Jaona nahareo, le nitaroña’e ty hiti’e.
34 But I have no need of a man's witness: I only say these things so that you may have salvation.
Tsy rambeseko ze talilie’ ondaty ahy, fe ivolañako o raha zao hahazoa’ areo rombake.
35 He was a burning and shining light, and for a time you were ready to be happy in his light.
Jiro nirehetse naho nireandrean-dre vaho nisatrie’ areo ty hirebeke hey amy hazavà’ey.
36 But the witness which I have is greater than that of John: the work which the Father has given me to do, the very work which I am now doing, is a witness that the Father has sent me.
Amam-balolombeloñe ambone’ i Jaona iraho, fa o fitoloñañe nafanton-dRae amako ho henefañeo vaho i fitoloñañe fanoeko ro mitalily ahy te nirahen-dRae.
37 And the Father himself who sent me has given witness about me. Not one of you has ever given ear to his voice; his form you have not seen.
I Rae nañirak’ Ahy, fa nitaroñe ahy. Mbe lia’ areo tsy nahajanjiñe ty fiarañanaña’e ndra nahaisake i vinta’ey,
38 And you have not kept his word in your hearts, because you have not faith in him whom he has sent.
vaho tsy mimoneñe ama’ areo ao o tsara’eo amy te tsy atokisa’ areo i nahitri’ey.
39 You make search in the holy Writings, in the belief that through them you get eternal life; and it is those Writings which give witness about me. (aiōnios g166)
Hotsohotsò o Sokitse Masiñeo; fa atokisa’ areo te ama’e ao ty hanaña’ areo haveloñe nainai’e; eka, ie i mitalily ahikoy, (aiōnios g166)
40 And still you have no desire to come to me so that you may have life.
fe mifoneñe tsy homb’ amako nahareo hahazo haveloñe.
41 I do not take honour from men;
Tsy rambeko ty fiasia’ ondatio,
42 But I have knowledge of you that you have no love for God in your hearts.
le apotako nahareo, te tsy an-tro’ areo ao ty fikokoan’ Añahare.
43 I have come in my Father's name, and your hearts are not open to me. If another comes with no other authority but himself, you will give him your approval.
Nimb’ atoa iraho ami’ty tahinan-dRaeko, fe tsy rinambe’ areo; naho eo ty miheo mb’ama’ areo ami’ty añara’e, le ampihovae’ areo.
44 How is it possible for you to have faith while you take honour one from another and have no desire for the honour which comes from the only God?
Aia ty hahafatokisa’ areo, te mifampiasy avao fa tsy mipay ty engeñe boak’ aman’ Añahare tokañe?
45 Put out of your minds the thought that I will say things against you to the Father: the one who says things against you is Moses, on whom you put your hopes.
Ko atao’ areo te izaho ty hanisý anahareo añatrefan-dRae; toe eo ty haneseke anahareo: i Mosè fitama’ areo.
46 If you had belief in Moses you would have belief in me; for his writings are about me.
Aa naho niantofa’ areo t’i Mosè le ho natokisa’ areo iraho amy te izaho i nanokira’ey.
47 If you have no belief in his writings, how will you have belief in my words?
Aa naho tsy miantoke o soki’eo nahareo, aia ty hatokisa’ areo o volakoo?
