< John 19 >

1 Then Pilate took Jesus and had him whipped with cords.
Xuning bilǝn, Pilatus Əysani elip berip ⱪamqilatti.
2 And the men of the army made a crown of thorns and put it on his head, and they put a purple robe on him.
Lǝxkǝrlǝr tikǝnlik xahlarni ɵrüp, bir taj yasap, uning bexiƣa kiydürüxti wǝ uningƣa [xaⱨanǝ] sɵsün rǝnglik bir ton kiydürüp,
3 And they kept coming and saying, Long life to the King of the Jews! And they gave him blows with their hands.
uning aldiƣa kelip: — Yaxiƣayla, i Yǝⱨudiylarning «padixaⱨi»! — dǝp mǝshirǝ ⱪilixip, uning yüzigǝ ⱪayta-ⱪayta kaqat saldi.
4 And Pilate went out again and said to them, See, I let him come out to you to make it clear to you that I see no wrong in him.
Pilatus bolsa yǝnǝ ordisidin qiⱪip, halayiⱪⱪa: — Mana! Uningdin ⱨeqⱪandaⱪ jinayǝt tapalmiƣanliⱪimni bilixinglar üqün, uni silǝrning aldinglarƣa elip qiⱪtim, — dedi.
5 Then Jesus came out with the crown of thorns and the purple robe. And Pilate said to them, Here is the man!
Buning bilǝn Əysa bexiƣa tikǝnlik taj wǝ uqisiƣa sɵsün ton kiygüzülgǝn ⱨalda taxⱪiriƣa elip qiⱪildi. Pilatus ularƣa: — Ⱪaranglar, u adǝmgǝ! — dedi.
6 So when the chief priests and the police saw him they gave a loud cry, To the cross! to the cross! Pilate said to them, Take him yourselves and put him on the cross: I see no crime in him.
Bax kaⱨinlar wǝ ⱪarawullar uni kɵrüp: — Uni krestlǝng, krestlǝng! — dǝp warⱪiraxti. Pilatus ularƣa: — Uni elip berip ɵzünglar krestlǝnglar! Qünki mǝn uningdin ⱨeqⱪandaⱪ jinayǝt tapalmidim! — dedi.
7 And the Jews made answer, We have a law, and by that law it is right for him to be put to death because he said he was the Son of God.
Yǝⱨudiylar uningƣa jawabǝn: — Bizdǝ xundaⱪ bir ⱪanun bar. Xu ⱪanunimizƣa asasǝn u ɵlümgǝ mǝⱨkum ⱪilinixi kerǝk, qünki u ɵzini Hudaning Oƣli dǝp atiwaldi.
8 When this saying came to Pilate's ears his fear became greater;
Pilatus bu sɵzni anglap tehimu ⱪorⱪup,
9 And he went again into the Praetorium and said to Jesus, Where do you come from? But Jesus gave him no answer.
yǝnǝ ordisiƣa kirip, Əysadin: — Sǝn zadi ⱪǝyǝrdin kǝlgǝn? — dǝp soridi. Lekin Əysa uningƣa jawab bǝrmidi.
10 Then Pilate said to him, You say nothing to me? is it not clear to you that I have power to let you go free and power to put you to death on the cross?
Xunga Pilatus uningƣa: — Sǝn manga gǝp ⱪilmamsǝn? Seni ⱪoyup berixkǝ ⱨoⱪuⱪum barliⱪini, xundaⱪla krestlǝxkimu ⱨoⱪuⱪum barliⱪini bilmǝmsǝn? — dedi.
11 Jesus gave this answer: You would have no power at all over me if it was not given to you by God; so that he who gave me up to you has the greater sin.
Əysa jawabǝn: — Sanga ǝrxtin berilmigǝn bolsa, mening üstümdin ⱨeqⱪandaⱪ ⱨoⱪuⱪung bolmiƣan bolatti. Xuning üqün meni sanga tapxurup bǝrgǝn adǝmning gunaⱨi tehimu eƣirdur, — dedi.
12 Hearing this, Pilate had a desire to let him go free, but the Jews said in a loud voice, If you let this man go, you are not Caesar's friend: everyone who makes himself a king goes against Caesar.
Xu qaƣdin tartip, Pilatus uni ⱪoyuwetixkǝ amal izdǝytti. Lekin Yǝⱨudiylar warⱪirixip: — Bu adǝmni ⱪoyuwǝtsingiz, siz Ⱪǝysǝrning dosti bolmiƣan bolisiz! Ɵzini padixaⱨ degǝn ⱨǝrbir kixi Ⱪǝysǝrgǝ ⱪarxi qiⱪⱪan bolidu! — dǝp quⱪan selixti.
13 So when these words came to Pilate's ear, he took Jesus out, seating himself in the judge's seat in a place named in Hebrew, Gabbatha, or the Stone Floor.
Pilatus bu sɵzlǝrni anglap, Əysani taxⱪiriƣa qiⱪardi wǝ «tax tahtayliⱪ ⱨoyla» dǝp atalƣan, ibraniy tilida «Gabbata» dǝp atalƣan yǝrdǝ «soraⱪ tǝhti»gǝ olturdi
14 (It was the day when they made ready for the Passover; and it was about the sixth hour.) And he said to the Jews, There is your King!
(u waⱪit ɵtüp ketix ⱨeytining tǝyyarliⱪ künining altinqi saiti ǝtrapida idi). Pilatus Yǝⱨudiylarƣa: Mana bu silǝrning padixaⱨinglardur! — dedi.
15 Then they gave a loud cry, Away with him! away with him! to the cross! Pilate said to them, Am I to put your King to death on the cross? The chief priests said in answer, We have no king but Caesar.
Lekin ular warⱪirixip: — Yoⱪiting, yoⱪiting, uni krestlǝng! — dedi. Pilatus ularƣa: — Meni padixaⱨinglarni krestligin, dǝmsilǝr? — dedi. Bax kaⱨinlar jawabǝn: — Ⱪǝysǝrdin baxⱪa ⱨeqⱪandaⱪ padixaⱨimiz yoⱪtur! — dǝp [towlaxti]. Buning bilǝn Pilatus uni krestlǝxkǝ ularƣa tapxurup bǝrdi.
16 So then he gave him up to them to be put to death on the cross. And they took Jesus away;
[Lǝxkǝrlǝr] Əysani elip mangdi. U ɵz krestini yüdüp, «Bax sɵngǝk jayi» (ibraniy tilida «Golgota») degǝn yǝrgǝ bardi.
17 And he went out with his cross on him to the place which is named Dead Man's Head (in Hebrew, Golgotha):
18 Where they put him on the cross with two others, one on this side and one on that, and Jesus in the middle.
Ular uni xu yǝrdǝ yǝnǝ ikki kixi bilǝn tǝng krestkǝ tartti; bu tǝripidǝ birsi, u tǝripidǝ birsi wǝ Əysa ularning otturisida krestkǝ tartildi.
19 And Pilate put on the cross a statement in writing. The writing was: JESUS THE NAZARENE, THE KING OF THE JEWS.
Pilatus tahtiƣa elan yezip krestkǝ bekitip ⱪoydi. Uningƣa: — «Nasarǝtlik Əysa — Yǝⱨudiylarning padixaⱨi» dǝp yezilƣanidi.
20 The writing was seen by a number of the Jews, for the place where Jesus was put to death on the cross was near the town; and the writing was in Hebrew and Latin and Greek.
Əysa krestlinidiƣan yǝr xǝⱨǝrgǝ yeⱪin bolƣaqⱪa, nurƣun Yǝⱨudiylar tahtidiki sɵzlǝrni oⱪudi. Tahtidiki sɵzlǝr ibraniyqǝ, latinqǝ wǝ grekqǝ yeziⱪta yezilƣanidi.
21 Then the chief priests of the Jews said to Pilate, Do not put, The King of the Jews, but, He said, I am the King of the Jews.
Xunga Yǝⱨudiylarning bax kaⱨinliri Pilatusⱪa: — «Yǝⱨudiylarning padixaⱨi» dǝp yazmang, bǝlki «U ɵzini mǝn Yǝⱨudiylarning padixaⱨi, degǝn» dǝp yezing, — deyixti.
22 But Pilate made answer, What I have put in writing will not be changed.
Biraⱪ Pilatus jawabǝn: — Yazidiƣanni yezip boldum! — dedi.
23 And when Jesus was nailed to the cross, the men of the army took his clothing, and made a division of it into four parts, to every man a part, and they took his coat: now the coat was without a join, made out of one bit of cloth.
Lǝxkǝrlǝr Əysani krestligǝndin keyin, uning kiyimlirini elip, tɵtkǝ bɵlüp, ⱨǝrbir lǝxkǝr bir ülüxtin elixti; ular ⱨǝm iqidiki uzun kɵnglǝknimu elixti; lekin bu kɵnglǝk tikilmigǝn, üstidin ayiƣiƣiqǝ bir pütün toⱪulƣanidi.
24 So they said among themselves, Let this not be cut up, but let us put it to the decision of chance and see who gets it. (They did this so that the Writings might come true, which say, They made a distribution of my clothing among them, and my coat they put to the decision of chance.) This was what the men of the army did.
Xuning üqün lǝxkǝrlǝr bir-birigǝ: — Buni yirtmayli, bǝlki qǝk tartixayli, kimgǝ qiⱪsa xu alsun, — deyixti. Bu ixlar muⱪǝddǝs yazmilardiki munu sɵzlǝr ǝmǝlgǝ axurulux üqün yüz bǝrdi: — «Ular mening kiyimlirimni ɵz arisida ülǝxti, Mening kɵnglikimgǝ erixix üqün qǝk taxlaxti». Dǝrwǝⱪǝ, lǝxkǝrlǝr xundaⱪ ⱪilixti.
25 Now by the side of the cross of Jesus were his mother, and his mother's sister Mary, the wife of Cleopas, and Mary Magdalene.
Əysaning krestining yenida anisi, anisining singlisi, Klopasning ayali Mǝryǝm wǝ Magdalliⱪ Mǝryǝmlǝr turatti.
26 So when Jesus saw his mother and the disciple who was dear to him, he said to his mother, Mother, there is your son!
Əysa anisi bilǝn ɵzi sɵyidiƣan muhlisining birgǝ turƣanliⱪini kɵrüp, anisiƣa: — I hanim, mana sening oƣlung! — dedi.
27 Then he said to the disciple, There is your mother! And from that hour the disciple took her to his house.
Andin u bu muhlisⱪa: — Mana sening anang! — dedi. Xundin etibarǝn, u muhlis uni ɵzining ɵyidǝ turƣuzdi.
28 After this, being conscious that all things had now been done so that the Writings might come true, Jesus said, Give me water.
Andin Əysa ⱨǝmmǝ ixlarning tamam bolƣinini bilip (muⱪǝddǝs yazmilardiki bexarǝt ǝmǝlgǝ axurulux üqün): — Ussap kǝttim! — dedi.
29 Now there was a vessel ready, full of bitter wine, and they put a sponge full of it on a stick and put it to his mouth.
U yǝrdǝ sirkǝ xarab bilǝn toldurulƣan bir koza bar idi. Ular bir parqǝ bulutni sirkǝ xarabⱪa qilap, bir lepǝkgül ƣoliƣa baƣlap, Əysaning aƣziƣa tǝnglidi.
30 So when Jesus had taken the wine he said, All is done. And with his head bent he gave up his spirit.
Əysa sirkǝ xarabni iqkǝndin keyin: — Tamam boldi! — dedi-dǝ, bexini tɵwǝn ⱪilip, roⱨini tapxurup bǝrdi.
31 Now it was the day of getting ready for the Passover, and so that the bodies might not be on the cross on the Sabbath (because the day of that Sabbath was a great day), the Jews made a request to Pilate that their legs might be broken, and that they might be taken away.
U küni [ɵtüp ketix ⱨeytining] tǝyyarliⱪ küni bolƣaqⱪa, krestlǝngǝnlǝrning jǝsǝtlirini xabat künidǝ kresttǝ ⱪaldururmasliⱪ üqün (xabat küni «uluƣ kün» ⱨesablanƣaqⱪa) Yǝⱨudiylar Pilatustin krestlǝngǝnlǝrning putlirini qeⱪip andin jǝsǝtlirini kresttin tezrǝk qüxürüwetixni tǝlǝp ⱪildi.
32 So the men of the army came, and the legs of the first were broken and then of the other who was put to death on the cross with Jesus:
Xuning bilǝn lǝxkǝrlǝr berip Əysa bilǝn billǝ krestlǝngǝn birinqi andin ikkinqi adǝmning putlirini qaⱪti.
33 But when they came to Jesus, they saw that he was dead by this time, and so his legs were not broken;
Lekin Əysaƣa kǝlgǝndǝ, uning alliⱪaqan ɵlgǝnlikini kɵrdi, xuning bilǝn uning putini qaⱪmidi.
34 But one of the men made a wound in his side with a spear, and straight away there came out blood and water.
Əmma lǝxkǝrlǝrdin biri uning biⱪiniƣa nǝyzini sanjiwidi, xuan ⱪan wǝ su eⱪip qiⱪti.
35 And he who saw it has given witness (and his witness is true; he is certain that what he says is true) so that you may have belief.
Buni kɵrgüqi silǝrning ixinixinglar üqün guwaⱨliⱪ beridu; kɵrgüqining guwaⱨliⱪi ⱨǝⱪtur, u ɵzining eytⱪanlirini ⱨǝⱪ dǝp bilidu.
36 These things came about so that the Writings might be true, No bone of his body will be broken.
Bu ixlarning ⱨǝmmisi muⱪǝddǝs yazmilarda: «Uning bir tal sɵngikimu sundurulmaydu» wǝ yǝnǝ bir bexarǝttǝ: «Ular ɵzliri sanjiƣan adǝmgǝ ⱪaraydu» dǝp aldin eytilƣanlarni ǝmǝlgǝ axurux üqün yüz bǝrdi.
37 And again another verse says, They will see him who was wounded by their spears.
38 After these things, Joseph of Arimathaea, who was a disciple of Jesus, but secretly for fear of the Jews, made a request to Pilate to let him take away the body of Jesus: and Pilate said he might do so. So he went and took away his body.
Bu ixlardin keyin, Arimatiyaliⱪ Yüsüp Pilatustin Əysaning jǝsitini elip ketixni tǝlǝp ⱪildi (Yüsüp Əysaning muhlisliridin idi, lekin Yǝⱨudiylardin ⱪorⱪⱪini üqün buni mǝhpiy tutatti); Pilatus ruhsǝt bǝrdi, xuning bilǝn Yüsüp berip Əysaning jǝsitini elip kǝtti.
39 And Nicodemus came (he who had first come to Jesus by night) with a roll of myrrh and aloes mixed, about a hundred pounds.
Burun bir keqisi Əysaning yeniƣa kǝlgǝn ⱨeliⱪi Nikodimmu murmǝkki bilǝn sǝbrǝ arilaxturulƣan huxbuy dora-dǝrmandin yüz jingqǝ elip, [uning] [bilǝn billǝ] kǝldi.
40 Then they took the body of Jesus, folding linen about it with the spices, as is the way of the Jews when they put the dead to rest.
Ikkiylǝn Əysaning jǝsitini Yǝⱨudiylarning dǝpnǝ ⱪilix aditi boyiqǝ dora-dǝrmanlarni qeqip, kanap rǝhtlǝr bilǝn orap kepǝnlidi.
41 Now there was a garden near the cross, and in the garden a new place for the dead in which no man had ever been put.
Əysa krestlǝngǝn yǝrdǝ bir baƣ bolup, baƣning iqidǝ tehi ⱨeqkim yǝrlǝnmigǝn yengi bir box yǝrlik bar idi.
42 So they put Jesus there, because it was the Jews' day of getting ready for the Passover, and the place was near.
Bu Yǝⱨudiylarning ⱨeytining tǝyyarliⱪ küni bolƣaqⱪa ⱨǝm bu yǝrlik yeⱪin jayda bolƣanliⱪi üqün, ular Əysani xu yǝrlikkǝ ⱪoydi.

< John 19 >