John 19
1 Then Pilate took Jesus and had him whipped with cords.
Tunc ergo apprehendit Pilatus Jesum, et flagellavit.
2 And the men of the army made a crown of thorns and put it on his head, and they put a purple robe on him.
Et milites plectentes coronam de spinis, imposuerunt capiti ejus: et veste purpurea circumdederunt eum.
3 And they kept coming and saying, Long life to the King of the Jews! And they gave him blows with their hands.
Et veniebant ad eum, et dicebant: Ave, rex Judæorum: et dabant ei alapas.
4 And Pilate went out again and said to them, See, I let him come out to you to make it clear to you that I see no wrong in him.
Exivit ergo iterum Pilatus foras, et dicit eis: Ecce adduco vobis eum foras, ut cognoscatis quia nullam invenio in eo causam.
5 Then Jesus came out with the crown of thorns and the purple robe. And Pilate said to them, Here is the man!
(Exivit ergo Jesus portans coronam spineam, et purpureum vestimentum.) Et dicit eis: Ecce homo.
6 So when the chief priests and the police saw him they gave a loud cry, To the cross! to the cross! Pilate said to them, Take him yourselves and put him on the cross: I see no crime in him.
Cum ergo vidissent eum pontifices et ministri, clamabant, dicentes: Crucifige, crucifige eum. Dicit eis Pilatus: Accipite eum vos, et crucifigite: ego enim non invenio in eo causam.
7 And the Jews made answer, We have a law, and by that law it is right for him to be put to death because he said he was the Son of God.
Responderunt ei Judæi: Nos legem habemus, et secundum legem debet mori, quia Filium Dei se fecit.
8 When this saying came to Pilate's ears his fear became greater;
Cum ergo audisset Pilatus hunc sermonem, magis timuit.
9 And he went again into the Praetorium and said to Jesus, Where do you come from? But Jesus gave him no answer.
Et ingressus est prætorium iterum: et dixit ad Jesum: Unde es tu? Jesus autem responsum non dedit ei.
10 Then Pilate said to him, You say nothing to me? is it not clear to you that I have power to let you go free and power to put you to death on the cross?
Dicit ergo ei Pilatus: Mihi non loqueris? nescis quia potestatem habeo crucifigere te, et potestatem habeo dimittere te?
11 Jesus gave this answer: You would have no power at all over me if it was not given to you by God; so that he who gave me up to you has the greater sin.
Respondit Jesus: Non haberes potestatem adversum me ullam, nisi tibi datum esset desuper. Propterea qui me tradidit tibi, majus peccatum habet.
12 Hearing this, Pilate had a desire to let him go free, but the Jews said in a loud voice, If you let this man go, you are not Caesar's friend: everyone who makes himself a king goes against Caesar.
Et exinde quærebat Pilatus dimittere eum. Judæi autem clamabant dicentes: Si hunc dimittis, non es amicus Cæsaris. Omnis enim qui se regem facit, contradicit Cæsari.
13 So when these words came to Pilate's ear, he took Jesus out, seating himself in the judge's seat in a place named in Hebrew, Gabbatha, or the Stone Floor.
Pilatus autem cum audisset hos sermones, adduxit foras Jesum: et sedit pro tribunali, in loco qui dicitur Lithostrotos, hebraice autem Gabbatha.
14 (It was the day when they made ready for the Passover; and it was about the sixth hour.) And he said to the Jews, There is your King!
Erat autem parasceve Paschæ, hora quasi sexta, et dicit Judæis: Ecce rex vester.
15 Then they gave a loud cry, Away with him! away with him! to the cross! Pilate said to them, Am I to put your King to death on the cross? The chief priests said in answer, We have no king but Caesar.
Illi autem clamabant: Tolle, tolle, crucifige eum. Dicit eis Pilatus: Regem vestrum crucifigam? Responderunt pontifices: Non habemus regem, nisi Cæsarem.
16 So then he gave him up to them to be put to death on the cross. And they took Jesus away;
Tunc ergo tradidit eis illum ut crucifigeretur. Susceperunt autem Jesum, et eduxerunt.
17 And he went out with his cross on him to the place which is named Dead Man's Head (in Hebrew, Golgotha):
Et bajulans sibi crucem exivit in eum, qui dicitur Calvariæ locum, hebraice autem Golgotha:
18 Where they put him on the cross with two others, one on this side and one on that, and Jesus in the middle.
ubi crucifixerunt eum, et cum eo alios duos hinc et hinc, medium autem Jesum.
19 And Pilate put on the cross a statement in writing. The writing was: JESUS THE NAZARENE, THE KING OF THE JEWS.
Scripsit autem et titulum Pilatus, et posuit super crucem. Erat autem scriptum: Jesus Nazarenus, Rex Judæorum.
20 The writing was seen by a number of the Jews, for the place where Jesus was put to death on the cross was near the town; and the writing was in Hebrew and Latin and Greek.
Hunc ergo titulum multi Judæorum legerunt: quia prope civitatem erat locus, ubi crucifixus est Jesus, et erat scriptum hebraice, græce, et latine.
21 Then the chief priests of the Jews said to Pilate, Do not put, The King of the Jews, but, He said, I am the King of the Jews.
Dicebant ergo Pilato pontifices Judæorum: Noli scribere: Rex Judæorum: sed quia ipse dixit: Rex sum Judæorum.
22 But Pilate made answer, What I have put in writing will not be changed.
Respondit Pilatus: Quod scripsi, scripsi.
23 And when Jesus was nailed to the cross, the men of the army took his clothing, and made a division of it into four parts, to every man a part, and they took his coat: now the coat was without a join, made out of one bit of cloth.
Milites ergo cum crucifixissent eum, acceperunt vestimenta ejus (et fecerunt quatuor partes, unicuique militi partem) et tunicam. Erat autem tunica inconsutilis, desuper contexta per totum.
24 So they said among themselves, Let this not be cut up, but let us put it to the decision of chance and see who gets it. (They did this so that the Writings might come true, which say, They made a distribution of my clothing among them, and my coat they put to the decision of chance.) This was what the men of the army did.
Dixerunt ergo ad invicem: Non scindamus eam, sed sortiamur de illa cujus sit. Ut Scriptura impleretur, dicens: Partiti sunt vestimenta mea sibi: et in vestem meam miserunt sortem. Et milites quidem hæc fecerunt.
25 Now by the side of the cross of Jesus were his mother, and his mother's sister Mary, the wife of Cleopas, and Mary Magdalene.
Stabant autem juxta crucem Jesu mater ejus, et soror matris ejus, Maria Cleophæ, et Maria Magdalene.
26 So when Jesus saw his mother and the disciple who was dear to him, he said to his mother, Mother, there is your son!
Cum vidisset ergo Jesus matrem, et discipulum stantem, quem diligebat, dicit matri suæ: Mulier, ecce filius tuus.
27 Then he said to the disciple, There is your mother! And from that hour the disciple took her to his house.
Deinde dicit discipulo: Ecce mater tua. Et ex illa hora accepit eam discipulus in sua.
28 After this, being conscious that all things had now been done so that the Writings might come true, Jesus said, Give me water.
Postea sciens Jesus quia omnia consummata sunt, ut consummaretur Scriptura, dixit: Sitio.
29 Now there was a vessel ready, full of bitter wine, and they put a sponge full of it on a stick and put it to his mouth.
Vas ergo erat positum aceto plenum. Illi autem spongiam plenam aceto, hyssopo circumponentes, obtulerunt ori ejus.
30 So when Jesus had taken the wine he said, All is done. And with his head bent he gave up his spirit.
Cum ergo accepisset Jesus acetum, dixit: Consummatum est. Et inclinato capite tradidit spiritum.
31 Now it was the day of getting ready for the Passover, and so that the bodies might not be on the cross on the Sabbath (because the day of that Sabbath was a great day), the Jews made a request to Pilate that their legs might be broken, and that they might be taken away.
Judæi ergo (quoniam parasceve erat) ut non remanerent in cruce corpora sabbato (erat enim magnus dies ille sabbati), rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur.
32 So the men of the army came, and the legs of the first were broken and then of the other who was put to death on the cross with Jesus:
Venerunt ergo milites: et primi quidem fregerunt crura, et alterius, qui crucifixus est cum eo.
33 But when they came to Jesus, they saw that he was dead by this time, and so his legs were not broken;
Ad Jesum autem cum venissent, ut viderunt eum jam mortuum, non fregerunt ejus crura,
34 But one of the men made a wound in his side with a spear, and straight away there came out blood and water.
sed unus militum lancea latus ejus aperuit, et continuo exivit sanguis et aqua.
35 And he who saw it has given witness (and his witness is true; he is certain that what he says is true) so that you may have belief.
Et qui vidit, testimonium perhibuit: et verum est testimonium ejus. Et ille scit quia vera dicit: ut et vos credatis.
36 These things came about so that the Writings might be true, No bone of his body will be broken.
Facta sunt enim hæc ut Scriptura impleretur: Os non comminuetis ex eo.
37 And again another verse says, They will see him who was wounded by their spears.
Et iterum alia Scriptura dicit: Videbunt in quem transfixerunt.
38 After these things, Joseph of Arimathaea, who was a disciple of Jesus, but secretly for fear of the Jews, made a request to Pilate to let him take away the body of Jesus: and Pilate said he might do so. So he went and took away his body.
Post hæc autem rogavit Pilatum Joseph ab Arimathæa (eo quod esset discipulus Jesu, occultus autem propter metum Judæorum), ut tolleret corpus Jesu. Et permisit Pilatus. Venit ergo, et tulit corpus Jesu.
39 And Nicodemus came (he who had first come to Jesus by night) with a roll of myrrh and aloes mixed, about a hundred pounds.
Venit autem et Nicodemus, qui venerat ad Jesum nocte primum, ferens mixturam myrrhæ et aloës, quasi libras centum.
40 Then they took the body of Jesus, folding linen about it with the spices, as is the way of the Jews when they put the dead to rest.
Acceperunt ergo corpus Jesu, et ligaverunt illud linteis cum aromatibus, sicut mos est Judæis sepelire.
41 Now there was a garden near the cross, and in the garden a new place for the dead in which no man had ever been put.
Erat autem in loco, ubi crucifixus est, hortus: et in horto monumentum novum, in quo nondum quisquam positus erat.
42 So they put Jesus there, because it was the Jews' day of getting ready for the Passover, and the place was near.
Ibi ergo propter parasceven Judæorum, quia juxta erat monumentum, posuerunt Jesum.
