John 19
1 Then Pilate took Jesus and had him whipped with cords.
Pilat eta a gemeras Jezuz, hag a lakaas anezhañ da vezañ skourjezet.
2 And the men of the army made a crown of thorns and put it on his head, and they put a purple robe on him.
Ar soudarded, o vezañ gweet ur gurunenn spern, a lakaas anezhi war e benn, hag a wiskas anezhañ gant ur vantell vouk.
3 And they kept coming and saying, Long life to the King of the Jews! And they gave him blows with their hands.
Hag e lavarent dezhañ: Roue ar Yuzevien, ni a salud ac'hanout; hag e roent jodadoù dezhañ.
4 And Pilate went out again and said to them, See, I let him come out to you to make it clear to you that I see no wrong in him.
Pilat o vezañ aet a-nevez er-maez a lavaras dezho: Setu, e tegasan anezhañ deoc'h er-maez, evit ma ouiot penaos ne gavan torfed ebet ennañ.
5 Then Jesus came out with the crown of thorns and the purple robe. And Pilate said to them, Here is the man!
Jezuz a yeas eta er-maez, o tougen ar gurunenn spern hag ar vantell vouk; ha Pilat a lavaras dezho: Setu an den.
6 So when the chief priests and the police saw him they gave a loud cry, To the cross! to the cross! Pilate said to them, Take him yourselves and put him on the cross: I see no crime in him.
Met pa welas ar veleien vras hag ar servijerien anezhañ, e krijont: Ouzh ar groaz! Ouzh ar groaz! Pilat a lavaras dezho: Kemerit anezhañ hoc'h-unan ha kroazstagit anezhañ; rak me ne gavan torfed ebet ennañ.
7 And the Jews made answer, We have a law, and by that law it is right for him to be put to death because he said he was the Son of God.
Ar Yuzevien a respontas dezhañ: Ni hon eus ul lezenn, hag hervez hol lezenn e tle mervel, abalamour ma'z eo en em raet Mab Doue.
8 When this saying came to Pilate's ears his fear became greater;
Pilat, o klevout ar ger-se, en devoe c'hoazh muioc'h a zoujañs.
9 And he went again into the Praetorium and said to Jesus, Where do you come from? But Jesus gave him no answer.
Distreiñ a reas eta er pretordi, hag e lavaras da Jezuz: A-belec'h out? Met Jezuz ne roas respont ebet dezhañ.
10 Then Pilate said to him, You say nothing to me? is it not clear to you that I have power to let you go free and power to put you to death on the cross?
Neuze Pilat a lavaras dezhañ: Ne lavarez netra din? N'ouzout ket em eus ar galloud da lakaat kroazstagañ ac'hanout, hag ar galloud da'z leuskel da vont?
11 Jesus gave this answer: You would have no power at all over me if it was not given to you by God; so that he who gave me up to you has the greater sin.
Jezuz a respontas dezhañ: Te ne'z pije galloud ebet warnon, ma ne vije ket bet roet dit diouzh krec'h; setu perak an hini en deus va lakaet etre da zaouarn en deus graet ur pec'hed brasoc'h.
12 Hearing this, Pilate had a desire to let him go free, but the Jews said in a loud voice, If you let this man go, you are not Caesar's friend: everyone who makes himself a king goes against Caesar.
Adalek neuze Pilat a glaske e leuskel; met ar Yuzevien a grie: Mar laoskez an den-se, n'out ket mignon da Gezar; rak piv bennak en em c'hra roue, en em laka a-enep Kezar.
13 So when these words came to Pilate's ear, he took Jesus out, seating himself in the judge's seat in a place named in Hebrew, Gabbatha, or the Stone Floor.
Pilat, o klevout ar gomz-se, a gasas Jezuz er-maez, hag a azezas war e gador-varn, el lec'h galvet ar Pavez, hag en hebraeg Gabbata
14 (It was the day when they made ready for the Passover; and it was about the sixth hour.) And he said to the Jews, There is your King!
(met kempennadur ar Pask e oa, ha war-dro ar c'hwec'hvet eur); hag e lavaras d'ar Yuzevien: Setu ho roue.
15 Then they gave a loud cry, Away with him! away with him! to the cross! Pilate said to them, Am I to put your King to death on the cross? The chief priests said in answer, We have no king but Caesar.
Met int a grias: Lam anezhañ! Lam anezhañ! Ouzh ar groaz! Pilat a lavaras dezho: Ha kroazstagañ a rin ho roue? Ar veleien vras a respontas: Ni n'hon eus roue all ebet nemet Kezar.
16 So then he gave him up to them to be put to death on the cross. And they took Jesus away;
Neuze e roas anezhañ dezho evit bezañ kroazstaget. Kemer a rejont eta anezhañ hag e kasjont Jezuz ganto.
17 And he went out with his cross on him to the place which is named Dead Man's Head (in Hebrew, Golgotha):
Ha Jezuz, o tougen e groaz, a zeuas el lec'h anvet ar C'hlopenn, hag a zo en hebraeg Golgota.
18 Where they put him on the cross with two others, one on this side and one on that, and Jesus in the middle.
Eno e kroazstagjont anezhañ ha daou all gantañ, unan en un tu, hag unan all en tu all, ha Jezuz er c'hreiz.
19 And Pilate put on the cross a statement in writing. The writing was: JESUS THE NAZARENE, THE KING OF THE JEWS.
Pilat a reas ivez ur skrid, hag en lakaas war ar groaz; ennañ e oa skrivet: JEZUZ A NAZARED, ROUE AR YUZEVIEN.
20 The writing was seen by a number of the Jews, for the place where Jesus was put to death on the cross was near the town; and the writing was in Hebrew and Latin and Greek.
Kalz eus ar Yuzevien a lennas ar skrid-se, abalamour al lec'h ma oa Jezuz kroazstaget a oa tost da gêr; skrivet e oa en hebraeg, e gresianeg hag e latin.
21 Then the chief priests of the Jews said to Pilate, Do not put, The King of the Jews, but, He said, I am the King of the Jews.
Beleien vras ar Yuzevien a lavaras da Bilat: Na skriv ket: Roue ar Yuzevien, met penaos en deus lavaret: Me eo roue ar Yuzevien.
22 But Pilate made answer, What I have put in writing will not be changed.
Pilat a respontas: Ar pezh am eus skrivet, am eus skrivet.
23 And when Jesus was nailed to the cross, the men of the army took his clothing, and made a division of it into four parts, to every man a part, and they took his coat: now the coat was without a join, made out of one bit of cloth.
Goude m'o devoe ar soudarded kroazstaget Jezuz, e kemerjont e zilhad, hag e rejont peder lodenn, ul lodenn evit pep hini; kemer a rejont ivez ar sae; met ar sae a oa hep gwri, eus ur wiadenn, adalek krec'h betek traoñ.
24 So they said among themselves, Let this not be cut up, but let us put it to the decision of chance and see who gets it. (They did this so that the Writings might come true, which say, They made a distribution of my clothing among them, and my coat they put to the decision of chance.) This was what the men of the army did.
Lavaret a rejont eta etrezo: Na lodennomp ket anezhi, met taolomp ar sord da biv e vo. Evel-se e voe, evit ma vije peurc'hraet ar gomz-mañ eus ar Skritur: Lodennet o deus va dilhad, ha taolet o deus va sae d'ar sord. Evel-se e reas ar soudarded.
25 Now by the side of the cross of Jesus were his mother, and his mother's sister Mary, the wife of Cleopas, and Mary Magdalene.
Mamm Jezuz, ha c'hoar e vamm, Mari gwreg Klopaz, ha Mari a Vagdala, en em zalc'he tost ouzh kroaz Jezuz.
26 So when Jesus saw his mother and the disciple who was dear to him, he said to his mother, Mother, there is your son!
Jezuz eta, o welout e vamm hag en he c'hichen an diskibl a gare, a lavaras d'e vamm: Gwreg, setu da vab.
27 Then he said to the disciple, There is your mother! And from that hour the disciple took her to his house.
Neuze e lavaras d'an diskibl: Setu da vamm. Hag adalek an eur-se, an diskibl a gemeras anezhi en e di.
28 After this, being conscious that all things had now been done so that the Writings might come true, Jesus said, Give me water.
Goude-se, Jezuz, o welout penaos e oa peurc'hraet holl, a lavaras, evit ma vije ar Skritur peurc'hraet: Sec'hed am eus.
29 Now there was a vessel ready, full of bitter wine, and they put a sponge full of it on a stick and put it to his mouth.
Bez' e oa eno ul lestr leun a winegr. Leuniañ a rejont eta ur spoueenn a winegr, hag o vezañ he lakaet e penn ur gorzenn sikadez, e kinnigjont anezhi d'e c'henou.
30 So when Jesus had taken the wine he said, All is done. And with his head bent he gave up his spirit.
P'en devoa Jezuz kemeret ar gwinegr e lavaras: Peurc'hraet eo pep tra! Hag, o vezañ pleget e benn, e roas ar spered.
31 Now it was the day of getting ready for the Passover, and so that the bodies might not be on the cross on the Sabbath (because the day of that Sabbath was a great day), the Jews made a request to Pilate that their legs might be broken, and that they might be taken away.
Met, ar Yuzevien, gant aon na chomfe ar c'horfoù war ar groaz deiz ar sabad (rak kempennadur ar Pask e oa, hag ar sabad-se a oa un deiz bras), a c'houlennjont digant Pilat ma vije torret o divhar d'ar re groazstaget, ha ma vijent tennet ac'hane.
32 So the men of the army came, and the legs of the first were broken and then of the other who was put to death on the cross with Jesus:
Ar soudarded a zeuas eta hag a dorras e zivhar d'an hini kentañ, goude d'an eil a oa kroazstaget gantañ.
33 But when they came to Jesus, they saw that he was dead by this time, and so his legs were not broken;
Met pa zeujont da Jezuz, o welout e oa dija marv, ne dorrjont ket dezhañ e zivhar.
34 But one of the men made a wound in his side with a spear, and straight away there came out blood and water.
Koulskoude unan eus ar soudarded a doullas e gostez dezhañ gant ul lañs, ha kerkent e tilamas anezhañ gwad ha dour.
35 And he who saw it has given witness (and his witness is true; he is certain that what he says is true) so that you may have belief.
An hini en deus gwelet a ro testeni a gement-se (hag e desteni a zo gwirion, hag e oar e lavar gwir), evit ma kredot.
36 These things came about so that the Writings might be true, No bone of his body will be broken.
Ha kement-se a erruas evit ma vije ar Skritur peurc'hraet: E eskern ne vint ket torret.
37 And again another verse says, They will see him who was wounded by their spears.
Hag e lec'h all ar Skritur a lavar c'hoazh: Gwelout a raint an hini o deus toullet.
38 After these things, Joseph of Arimathaea, who was a disciple of Jesus, but secretly for fear of the Jews, made a request to Pilate to let him take away the body of Jesus: and Pilate said he might do so. So he went and took away his body.
Goude-se, Jozef a Arimatea hag a oa diskibl da Jezuz, met e-kuzh gant aon rak ar Yuzevien, a c'houlennas digant Pilat lemel korf Jezuz, ha Pilat en lezas d'e gemer. Dont a reas eta hag e lamas korf Jezuz.
39 And Nicodemus came (he who had first come to Jesus by night) with a roll of myrrh and aloes mixed, about a hundred pounds.
Nikodem, an hini, er penn-kentañ, a oa aet en noz da gavout Jezuz, a zeuas ivez, o tegas war-dro kant lur eus ur veskadenn mir hag aloez.
40 Then they took the body of Jesus, folding linen about it with the spices, as is the way of the Jews when they put the dead to rest.
Kemer a rejont eta korf Jezuz, hag e c'holojont anezhañ gant bandennoù ha gant al louzoù a c'hwezh-vat, evel m'o devoa ar Yuzevien ar c'hiz da sebeliañ.
41 Now there was a garden near the cross, and in the garden a new place for the dead in which no man had ever been put.
Setu, e oa ul liorzh el lec'h ma oa bet kroazstaget, hag el liorzh ur bez nevez na oa bet c'hoazh lakaet den ennañ.
42 So they put Jesus there, because it was the Jews' day of getting ready for the Passover, and the place was near.
Lakaat a rejont eta Jezuz ennañ, abalamour da gempennadur ar Yuzevien hag ivez dre ma oa tost ar bez.
