John 12
1 Then, six days before the Passover, Jesus came to Bethany where Lazarus was, whom Jesus had made to come back from the dead.
Therefore Jesus before six days the Passover came to Bethany, where was Lazarus (who having died *KO*) whom raised out from [the] dead (*o*) (Jesus. *NO*)
2 So they made him a meal there, and he was waited on by Martha, and Lazarus was among those who were seated with him at table.
They made therefore for Him a supper there, and Martha was serving; and Lazarus one was (of *no*) those (reclining *N(K)O*) (with *N(k)O*) Him.
3 Then Mary, taking a pound of perfumed oil of great value, put it on the feet of Jesus and made them dry with her hair: and the house became full of the smell of the perfume.
Therefore Mary having taken a litra of fragrant oil of nard pure of great price anointed the feet of Jesus and wiped with the hair of her the feet of Him; the now house was filled with the fragrance of the oil.
4 But one of his disciples, Judas Iscariot (who was to give him up), said,
Says (however *N(k)O*) Judas (of Simon *K*) (*no*) Iscariot one of the disciples of Him, who is being about Him to betray;
5 Why was not this perfume traded for three hundred pence, and the money given to the poor?
Because of why this fragrant oil not was sold for three hundred denarii and given to [the] poor?
6 (He said this, not because he had any love for the poor; but because he was a thief, and, having the money-bag, took for himself what was put into it.)
He said however this not because for the poor he was caring to him, but because a thief he was and the money bag (having *N(k)O*) (and *k*) that being put into [it] he was pilfering.
7 Then Jesus said, Let her be. Let her keep what she has for the day of my death.
Said therefore Jesus; do leave alone her, (so that *NO*) for the day of the burial of Mine (she may keep *N(k)O*) it;
8 The poor you have ever with you, but me you have not for ever.
the poor for always you have with yourselves, Me myself however not always you have.
9 Then a great number of the Jews had news that he was there: and they came, not only because of Jesus, but so that they might see Lazarus who had been dead and to whom he had given life.
Knew therefore (*no*) a crowd great of the Jews that there He is, and they came not because of Jesus only but that also Lazarus they may see whom He had raised out from [the] dead.
10 Now there was talk among the chief priests of putting Lazarus to death;
Took counsel however the chief priests that also Lazarus they may kill,
11 For because of him a great number of the Jews went away and had belief in Jesus.
because many on account of him were going away of the Jews and were believing in Jesus.
12 The day after, a great number of people who were there for the feast, when they had the news that Jesus was coming to Jerusalem,
On the next day (the *no*) crowd great having come to the feast, having heard that is coming Jesus into Jerusalem,
13 Took branches of palm-trees and went out to him, crying, A blessing on him who comes in the name of the Lord, the King of Israel!
took the branches of the palm trees and went out to meet Him and (were shouting: *N(k)O*) Hosanna! Blessed [is] the [One] coming in [the] name of [the] Lord! (And *no*) the King of Israel!
14 And Jesus saw a young ass and took his seat on it; as the Writings say,
Having found then Jesus a young donkey He sat upon it, even as it is written:
15 Have no fear, daughter of Zion: see your King is coming, seated on a young ass.
Not do fear daughter of Zion; Behold the King of you comes sitting on a colt of a donkey.
16 (These things were not clear to his disciples at first: but when Jesus had been lifted up into his glory, then it came to their minds that these things in the Writings were about him and that they had been done to him.)
These things (now *k*) not knew of Him the disciples from the first, but when was glorified (*k*) Jesus, then they remembered that these things were about Him written and these things they had done to Him.
17 Now the people who were with him when his voice came to Lazarus in the place of the dead, and gave him life again, had been talking about it.
was bearing witness therefore the crowd which is being with Him when Lazarus He called out of the tomb and raised him out from [the] dead.
18 And that was the reason the people went out to him, because it had come to their ears that he had done this sign.
On account of this also met with Him the crowd, because (they heard *N(k)O*) this of His to have done the sign.
19 Then the Pharisees said one to another, You see, you are unable to do anything: the world has gone after him.
Therefore the Pharisees said among themselves; You see that not you gain no [thing]? Behold the world (wholly *O*) after Him has gone.
20 Now there were some Greeks among the people who had come up to give worship at the feast:
There were now Greeks certain among those coming up that they may worship at the feast.
21 They came to Philip, who was of Beth-saida in Galilee, and made a request, saying, Sir, we have a desire to see Jesus.
these therefore came to Philip who was from Bethsaida of Galilee and they were asking him saying; Sir, we desire Jesus to see.
22 Philip went and gave word of it to Andrew; and Andrew went with Philip to Jesus.
Comes (*no*) Philip and tells Andrew, (and again *k*) (come *no*) Andrew and Philip (and *no*) they tell Jesus.
23 And Jesus said to them in answer, The hour of the glory of the Son of man has come.
And Jesus (answered *N(k)O*) to them saying; Has come the hour that may be glorified the Son of Man.
24 Truly I say to you, If a seed of grain does not go into the earth and come to an end, it is still a seed and no more; but through its death it gives much fruit.
Amen Amen I say to you; only unless the grain of wheat having fallen into the ground shall die, it alone abides; if however it shall die, much fruit it bears.
25 He who is in love with life will have it taken from him; and he who has no care for his life in this world will keep it for ever and ever. (aiōnios g166)
The [one] loving the life of him (loses *N(k)O*) it, and the [one] hating the life of him in world this to life eternal will keep it. (aiōnios g166)
26 If any man is my servant, let him come after me; and where I am, there will my servant be. If any man becomes my servant, my Father will give him honour.
If Me myself anyone shall serve Me myself he should follow; and where am I myself, there also the servant of Mine will be. (and *k*) If anyone Me myself shall serve, will honor him the Father.
27 Now is my soul troubled; and what am I to say? Father, keep me from this hour. No: for this purpose have I come to this hour.
Now the soul of Mine has been troubled, and what shall I say? Father, do save Me from hour this.’? But on account of this I came to hour this.
28 Father, give glory to your name. Then there came a voice out of heaven, saying, I have given it glory, and I will give it glory again.
Father, do glorify of You the name. Came therefore a voice from heaven: Both I have glorified [it] and again I will glorify [it].
29 Hearing the sound, a number of people who were there said that it was thunder: others said, An angel was talking to him.
Therefore the crowd which already standing and having heard [it] it was saying [it] Thunder to have been. Others were saying; An angel to Him has spoken.
30 Jesus said in answer, This voice came not for me but for you.
Answered (*k*) Jesus and said: Not because of Me myself voice this has come but because of you.
31 Now is this world to be judged: now will the ruler of this world be sent out.
Now [the] judgment is of the world of this; now the prince of the world this will be cast out,
32 And I, if I am lifted up from the earth, will make all men come to me.
And I myself And I myself (if *NK(o)*) I shall be lifted up from the earth, all will draw to Myself.
33 (This he said, pointing to the sort of death he would have.)
This now He was saying signifying by what death He was about to die.
34 Then the people in answer said to him, The law says that the Christ will have life without end: how say you then that it is necessary for the Son of man to be lifted up? Who is this Son of man? (aiōn g165)
Answered (therefore *NO*) to Him the crowd; We ourselves heard from the law that the Christ abides to the age, and how say you yourself that it behooves to be lifted up the Son of Man? Who is this Son of Man? (aiōn g165)
35 Jesus said to them, For a little time longer the light will be among you; while you have the light go on walking in it, so that the dark may not overtake you: one walking in the dark has no knowledge of where he is going.
Said therefore to them Jesus; Yet a little while the light (among you *N(k)O*) is. do walk (while *N(k)O*) the light you have, so that not darkness you may grasp; And the [one] walking in the darkness not knows where he is going.
36 In so far as you have the light, put your faith in the light so that you may become sons of light. With these words Jesus went away and for a time was not seen again by them.
(While *N(k)O*) the light you have, do believe in the light, so that sons of light you may become. These things spoke (*k*) Jesus, and having gone away He was hidden from them.
37 But though he had done such a number of signs before them, they still had no belief in him:
So many however of Him signs having been done before them not they were believing in Him,
38 So that the words of the prophet Isaiah might come true, when he said, Lord, who has any belief in our preaching? and the arm of the Lord, to whom has it been unveiled?
so that the word of Isaiah the prophet may be fulfilled that said: Lord, who has believed in the report of us? And the arm of [the] Lord to whom has been revealed?
39 For this reason they were unable to have belief, because Isaiah said again,
Because of this not they were able to believe, for again said Isaiah:
40 He has made their eyes blind, and their hearts hard; for fear that they might see with their eyes and get knowledge with their hearts, and be changed, and I might make them well.
He has blinded of them the eyes and (has hardened *N(k)O*) of them the heart, that not they may see with the eyes and may understand with the heart and (may turn *N(k)O*) and (I will heal *N(k)O*) them.
41 (Isaiah said these words because he saw his glory. His words were about him.)
These things said Isaiah (because *N(K)O*) he saw the glory of Him and spoke concerning Him.
42 However, a number even of the rulers had belief in him, but because of the Pharisees they did not say so openly for fear that they might be shut out from the Synagogue:
Nevertheless indeed even of the rulers many believed in Him, but on account of the Pharisees not they were confessing, so that not put out of the synagogue they may be.
43 For the praise of men was dearer to them than the approval of God.
they loved for the glory of men more than the glory of God.
44 Then Jesus said with a loud voice, He who has faith in me, has faith not in me, but in him who sent me.
Jesus then cried out and said; The [one] believing in Me myself not he believes in Me myself but in the [One] having sent Me;
45 And he who sees me, sees him who sent me.
and the [one] beholding Me myself he beholds the [One] having sent Me.
46 I have come as a light into the world, so that no one who has faith in me will go on living in the dark.
I myself a light into the world have come, so that everyone who is believing in Me myself in the darkness not may abide.
47 And if any man gives ear to my words and does not keep them, I am not his judge: I did not come to be judge of the world but to give salvation to the world.
And if anyone My shall hear declarations and not (shall keep [them], *N(k)O*) I myself not do judge him; not for I came that I may judge the world but that I may save the world.
48 He who puts me on one side and does not take my words to heart, is not without a judge: the word which I have said will be his judge on the last day.
The [one] rejecting Me myself and not receiving the declarations of Mine has [one] judging him: The word which I spoke, that [one] will judge him in the last day.
49 For I have not said it on my authority, but the Father who sent me gave me orders what to say and how to say it.
For I myself from Myself not spoke, but the having sent Me Father Himself Me a commandment (has given *N(k)O*) what I may say and what I may speak.
