John 10
1 Truly I say to you, He who does not go through the door into the place where the sheep are kept, but gets in by some other way, is a thief and an outlaw.
अहं युष्मानतियथार्थं वदामि, यो जनो द्वारेण न प्रविश्य केनाप्यन्येन मेषगृहं प्रविशति स एव स्तेनो दस्युश्च।
2 He who goes in by the door is the keeper of the sheep.
यो द्वारेण प्रविशति स एव मेषपालकः।
3 The porter lets him in; and the sheep give ear to his voice; he says over the names of the sheep, and takes them out.
दौवारिकस्तस्मै द्वारं मोचयति मेषगणश्च तस्य वाक्यं शृणोति स निजान् मेषान् स्वस्वनाम्नाहूय बहिः कृत्वा नयति।
4 When he has got them all out, he goes before them, and the sheep go after him, for they have knowledge of his voice.
तथा निजान् मेषान् बहिः कृत्वा स्वयं तेषाम् अग्रे गच्छति, ततो मेषास्तस्य शब्दं बुध्यन्ते, तस्मात् तस्य पश्चाद् व्रजन्ति।
5 They will not go after another who is not their keeper, but will go from him in flight, because his voice is strange to them.
किन्तु परस्य शब्दं न बुध्यन्ते तस्मात् तस्य पश्चाद् व्रजिष्यन्ति वरं तस्य समीपात् पलायिष्यन्ते।
6 In this Jesus was teaching them in the form of a story: but what he said was not clear to them.
यीशुस्तेभ्य इमां दृष्टान्तकथाम् अकथयत् किन्तु तेन कथितकथायास्तात्पर्य्यं ते नाबुध्यन्त।
7 So Jesus said again, Truly I say to you, I am the door of the sheep.
अतो यीशुः पुनरकथयत्, युष्मानाहं यथार्थतरं व्याहरामि, मेषगृहस्य द्वारम् अहमेव।
8 All who came before me are thieves and outlaws: but the sheep did not give ear to them.
मया न प्रविश्य य आगच्छन् ते स्तेना दस्यवश्च किन्तु मेषास्तेषां कथा नाशृण्वन्।
9 I am the door: if any man goes in through me he will have salvation, and will go in and go out, and will get food.
अहमेव द्वारस्वरूपः, मया यः कश्चित प्रविशति स रक्षां प्राप्स्यति तथा बहिरन्तश्च गमनागमने कृत्वा चरणस्थानं प्राप्स्यति।
10 The thief comes only to take the sheep and to put them to death: he comes for their destruction: I have come so that they may have life and have it in greater measure.
यो जनस्तेनः स केवलं स्तैन्यबधविनाशान् कर्त्तुमेव समायाति किन्त्वहम् आयु र्दातुम् अर्थात् बाहूल्येन तदेव दातुम् आगच्छम्।
11 I am the good keeper of sheep: the good keeper gives his life for the sheep.
अहमेव सत्यमेषपालको यस्तु सत्यो मेषपालकः स मेषार्थं प्राणत्यागं करोति;
12 He who is a servant, and not the keeper or the owner of the sheep, sees the wolf coming and goes in flight, away from the sheep; and the wolf comes down on them and sends them in all directions:
किन्तु यो जनो मेषपालको न, अर्थाद् यस्य मेषा निजा न भवन्ति, य एतादृशो वैतनिकः स वृकम् आगच्छन्तं दृष्ट्वा मेजव्रजं विहाय पलायते, तस्माद् वृकस्तं व्रजं धृत्वा विकिरति।
13 Because he is a servant he has no interest in the sheep.
वैतनिकः पलायते यतः स वेतनार्थी मेषार्थं न चिन्तयति।
14 I am the good keeper; I have knowledge of my sheep, and they have knowledge of me,
अहमेव सत्यो मेषपालकः, पिता मां यथा जानाति, अहञ्च यथा पितरं जानामि,
15 Even as the Father has knowledge of me and I of the Father; and I am giving my life for the sheep.
तथा निजान् मेषानपि जानामि, मेषाश्च मां जानान्ति, अहञ्च मेषार्थं प्राणत्यागं करोमि।
16 And I have other sheep which are not of this field: I will be their guide in the same way, and they will give ear to my voice, so there will be one flock and one keeper.
अपरञ्च एतद् गृहीय मेषेभ्यो भिन्ना अपि मेषा मम सन्ति ते सकला आनयितव्याः; ते मम शब्दं श्रोष्यन्ति तत एको व्रज एको रक्षको भविष्यति।
17 For this reason am I loved by the Father, because I give up my life so that I may take it again.
प्राणानहं त्यक्त्वा पुनः प्राणान् ग्रहीष्यामि, तस्मात् पिता मयि स्नेहं करोति।
18 No one takes it away from me; I give it up of myself. I have power to give it up, and I have power to take it again. These orders I have from my Father.
कश्चिज्जनो मम प्राणान् हन्तुं न शक्नोति किन्तु स्वयं तान् समर्पयामि तान् समर्पयितुं पुनर्ग्रहीतुञ्च मम शक्तिरास्ते भारमिमं स्वपितुः सकाशात् प्राप्तोहम्।
19 There was a division again among the Jews because of these words.
अस्मादुपदेशात् पुनश्च यिहूदीयानां मध्ये भिन्नवाक्यता जाता।
20 And a number of them said, He has an evil spirit and is out of his mind; why do you give ear to him?
ततो बहवो व्याहरन् एष भूतग्रस्त उन्मत्तश्च, कुत एतस्य कथां शृणुथ?
21 Others said, These are not the words of one who has an evil spirit. Is it possible for an evil spirit to make blind people see?
केचिद् अवदन् एतस्य कथा भूतग्रस्तस्य कथावन्न भवन्ति, भूतः किम् अन्धाय चक्षुषी दातुं शक्नोति?
22 Then came the feast of the opening of the Temple in Jerusalem: it was winter;
शीतकाले यिरूशालमि मन्दिरोत्सर्गपर्व्वण्युपस्थिते
23 And Jesus was walking in the Temple, in Solomon's covered way.
यीशुः सुलेमानो निःसारेण गमनागमने करोति,
24 Then the Jews came round him, saying, how long are you going to keep us in doubt? If you are the Christ, say so clearly.
एतस्मिन् समये यिहूदीयास्तं वेष्टयित्वा व्याहरन् कति कालान् अस्माकं विचिकित्सां स्थापयिष्यामि? यद्यभिषिक्तो भवति तर्हि तत् स्पष्टं वद।
25 Jesus said in answer, I have said it and you have no belief: the works which I do in my Father's name, these give witness about me.
तदा यीशुः प्रत्यवदद् अहम् अचकथं किन्तु यूयं न प्रतीथ, निजपितु र्नाम्ना यां यां क्रियां करोमि सा क्रियैव मम साक्षिस्वरूपा।
26 But you have no belief because you are not of my sheep.
किन्त्वहं पूर्व्वमकथयं यूयं मम मेषा न भवथ, कारणादस्मान् न विश्वसिथ।
27 My sheep give ear to my voice, and I have knowledge of them, and they come after me:
मम मेषा मम शब्दं शृण्वन्ति तानहं जानामि ते च मम पश्चाद् गच्छन्ति।
29 That which my Father has given to me has more value than all; and no one is able to take anything out of the Father's hand.
यो मम पिता तान् मह्यं दत्तवान् स सर्व्वस्मात् महान्, कोपि मम पितुः करात् तान् हर्त्तुं न शक्ष्यति।
30 I and my Father are one.
अहं पिता च द्वयोरेकत्वम्।
31 Then the Jews took up stones again to send at him.
ततो यिहूदीयाः पुनरपि तं हन्तुं पाषाणान् उदतोलयन्।
32 Jesus said to them in answer, I have let you see a number of good works from the Father; for which of those works are you stoning me?
यीशुः कथितवान् पितुः सकाशाद् बहून्युत्तमकर्म्माणि युष्माकं प्राकाशयं तेषां कस्य कर्म्मणः कारणान् मां पाषाणैराहन्तुम् उद्यताः स्थ?
33 This was their answer: We are not stoning you for a good work but for evil words; because being a man you make yourself God.
यिहूदीयाः प्रत्यवदन् प्रशस्तकर्म्महेतो र्न किन्तु त्वं मानुषः स्वमीश्वरम् उक्त्वेश्वरं निन्दसि कारणादस्मात् त्वां पाषाणैर्हन्मः।
34 In answer, Jesus said, Is there not a saying in your law, I said, You are gods?
तदा यीशुः प्रत्युक्तवान् मया कथितं यूयम् ईश्वरा एतद्वचनं युष्माकं शास्त्रे लिखितं नास्ति किं?
35 If he said they were gods, to whom the word of God came (and the Writings may not be broken),
तस्माद् येषाम् उद्देशे ईश्वरस्य कथा कथिता ते यदीश्वरगणा उच्यन्ते धर्म्मग्रन्थस्याप्यन्यथा भवितुं न शक्यं,
36 Do you say of him whom the Father made holy and sent into the world, Your words are evil; because I said, I am God's Son?
तर्ह्याहम् ईश्वरस्य पुत्र इति वाक्यस्य कथनात् यूयं पित्राभिषिक्तं जगति प्रेरितञ्च पुमांसं कथम् ईश्वरनिन्दकं वादय?
37 If I am not doing the works of my Father, do not have belief in me;
यद्यहं पितुः कर्म्म न करोमि तर्हि मां न प्रतीत;
38 But if I am doing them, then have belief in the works even if you have no belief in me; so that you may see clearly and be certain that the Father is in me and I am in the Father.
किन्तु यदि करोमि तर्हि मयि युष्माभिः प्रत्यये न कृतेऽपि कार्य्ये प्रत्ययः क्रियतां, ततो मयि पितास्तीति पितर्य्यहम् अस्मीति च क्षात्वा विश्वसिष्यथ।
39 Then again they made an attempt to take him; but he got away from them.
तदा ते पुनरपि तं धर्त्तुम् अचेष्टन्त किन्तु स तेषां करेभ्यो निस्तीर्य्य
40 And he went again to the other side of the Jordan, to the place where John first gave baptism; and he was there for a time.
पुन र्यर्द्दन् अद्यास्तटे यत्र पुर्व्वं योहन् अमज्जयत् तत्रागत्य न्यवसत्।
41 And a great number of people came to him, saying, John did no sign: but everything John said of this man was true.
ततो बहवो लोकास्तत्समीपम् आगत्य व्याहरन् योहन् किमप्याश्चर्य्यं कर्म्म नाकरोत् किन्त्वस्मिन् मनुष्ये या यः कथा अकथयत् ताः सर्व्वाः सत्याः;
42 And a number came to have faith in him there.
तत्र च बहवो लोकास्तस्मिन् व्यश्वसन्।
