Isaiah 53
1 Who would have had faith in the word which has come to our ears, and to whom had the arm of the Lord been unveiled?
quis credidit auditui nostro et brachium Domini cui revelatum est
2 For his growth was like that of a delicate plant before him, and like a root out of a dry place: he had no grace of form, to give us pleasure;
et ascendet sicut virgultum coram eo et sicut radix de terra sitienti non est species ei neque decor et vidimus eum et non erat aspectus et desideravimus eum
3 Men made sport of him, turning away from him; he was a man of sorrows, marked by disease; and like one from whom men's faces are turned away, he was looked down on, and we put no value on him.
despectum et novissimum virorum virum dolorum et scientem infirmitatem et quasi absconditus vultus eius et despectus unde nec reputavimus eum
4 But it was our pain he took, and our diseases were put on him: while to us he seemed as one diseased, on whom God's punishment had come.
vere languores nostros ipse tulit et dolores nostros ipse portavit et nos putavimus eum quasi leprosum et percussum a Deo et humiliatum
5 But it was for our sins he was wounded, and for our evil doings he was crushed: he took the punishment by which we have peace, and by his wounds we are made well.
ipse autem vulneratus est propter iniquitates nostras adtritus est propter scelera nostra disciplina pacis nostrae super eum et livore eius sanati sumus
6 We all went wandering like sheep; going every one of us after his desire; and the Lord put on him the punishment of us all.
omnes nos quasi oves erravimus unusquisque in viam suam declinavit et Dominus posuit in eo iniquitatem omnium nostrum
7 Men were cruel to him, but he was gentle and quiet; as a lamb taken to its death, and as a sheep before those who take her wool makes no sound, so he said not a word.
oblatus est quia ipse voluit et non aperuit os suum sicut ovis ad occisionem ducetur et quasi agnus coram tondente obmutescet et non aperiet os suum
8 They took away from him help and right, and who gave a thought to his fate? for he was cut off from the land of the living: he came to his death for the sin of my people.
de angustia et de iudicio sublatus est generationem eius quis enarrabit quia abscisus est de terra viventium propter scelus populi mei percussit eum
9 And they put his body into the earth with sinners, and his last resting-place was with the evil-doers, though he had done no wrong, and no deceit was in his mouth.
et dabit impios pro sepultura et divitem pro morte sua eo quod iniquitatem non fecerit neque dolus fuerit in ore eius
10 And the Lord was pleased ... see a seed, long life, ... will do well in his hand. ...
et Dominus voluit conterere eum in infirmitate si posuerit pro peccato animam suam videbit semen longevum et voluntas Domini in manu eius dirigetur
11 ... made clear his righteousness before men ... had taken their sins on himself.
pro eo quod laboravit anima eius videbit et saturabitur in scientia sua iustificabit ipse iustus servus meus multos et iniquitates eorum ipse portabit
12 For this cause he will have a heritage with the great, and he will have a part in the goods of war with the strong, because he gave up his life, and was numbered with the evil-doers; taking on himself the sins of the people, and making prayer for the wrongdoers.
ideo dispertiam ei plurimos et fortium dividet spolia pro eo quod tradidit in morte animam suam et cum sceleratis reputatus est et ipse peccatum multorum tulit et pro transgressoribus rogavit
