Hebrews 9
1 Now the first agreement had its rules of worship, and a holy order.
Bhai, malagano ga ntai gashinkukola ikubho yakwe ya kwaajuga a Nnungu, na liema lya ukonjelo lya pa shilambolyo.
2 For the first Tent was made ready, having in it the vessels for the lights and the table and the ordering of the bread; and this is named the holy place.
Pabha liema lyashinkualaywa, kati ja kungoposhelo pujashemwaga pa Ukonjelo. Mwenemo pashinkupagwa pabhishilwe kandili, na mesha, na mikate ja ukonjelo.
3 And inside the second veil was the place which is named the Holy of holies;
Kunyuma ukungushi, jashinkupagwa kati jina jashemwaga pa Ukonjelo gwa Puya.
4 Having a vessel of gold in it for burning perfumes, and the ark of the agreement, which was covered with gold and which had in it a pot made of gold for the manna, and Aaron's rod which put out buds, and the stones with the writing of the agreement;
Mwenemo mwashinkupagwa shitala sha shaabhu sha tutumishiya lubhani na lishanduku lya malagano, lipashilwe shaabhu mmbali yowe. Nkati lyene lishandukulyo, lyashinkupagwa shibhiga shipashilwe shaabhu shatajilwe mana na ntindisho gwa a Aluni gwa ipuka na ibhao ibhili ya maganga yajandikwe malagano.
5 And over it were the winged ones of glory with their wings covering the mercy-seat; about which it is not possible now to say anything in detail.
Panani lishandukulyo yashinkupagwa igobhi ibhili ya malaika ya ukonjelo gwa a Nnungu, mapapiko gabhonji galibhika nng'wili pa leshelela yambi. Ikabheje nnaino nngabha malanga ga talashiya genego kwa kaje.
6 Now while these things were in existence, the priests went into the first Tent at all times, for prayer and the making of offerings.
Bhai nnei ni shiyashite pangwa indu yowe, bhaabhishila bhatendaga jinjilangana kila lyubha nniema lya palanga kuutenda ikubho yabhonji ya kwaajuga a Nnungu,
7 But only the high priest went into the second, once a year, not without making an offering of blood for himself and for the errors of the people:
Ikabheje bhakulungwa bhaabhishila jikape bhajinjilaga nniema lya bhili, kamo kwa shaka. Bhatendaga pinjikwa kupeleka minyai ja bhannyama, jibhashoyaga kwa ligongo lya yambi yabho bhayene, na yambi ya bhandunji ibhatendilenje gwangali kumumanya.
8 The Holy Spirit witnessing by this that the way into the holy place had not at that time been made open, while the first Tent was still in being;
Kwa nneyo, Mbumu jwa Ukonjelo atendaga langula kuti mpanda gwa jinjila pa Ukonjelo Gwa puya, gwaaliji ukanabhe ugulwa mobha gowe ga lonjeya kwa liema lya ntai.
9 And this is an image of the present time; when the offerings which are given are not able to make the heart of the worshipper completely clean,
Genego gashinkubha shilanda sha mobha ga nnaino gano, shilanguya kuti mbepei na yukilo, ikakuntenda mundu atindibhalila akamilishe muntima.
10 Because they are only rules of the flesh, of meats and drinks and washings, which have their place till the time comes when things will be put right.
Yene yoweyo ni shalia ya nshiilu, ga yalya, na ya papila, na namuna ja nabha. Yeneyo yashinkuamulishwa kukagulwa mpaka mobha a Nnungu pushibhaalaye indu yowe gwa ambi.
11 But now Christ has come as the high priest of the good things of the future, through this greater and better Tent, not made with hands, that is to say, not of this world,
Ikabheje a Kilishitu gubhaishe, bhali bhakulungwa bhaabhishila bha indu ya mmbone iishe nnaino. Bhenebho gubhapite nniema lya kamilika lyangaalaywa kwa makono ga bhandu, yani nngabha liema lya pa shilambolyo pano.
12 And has gone once and for ever into the holy place, having got eternal salvation, not through the blood of goats and young oxen, but through his blood. (aiōnios g166)
Bhashinkujinjila pa Ukonjelo kaje kamope gubhapeleshe minyai, nngabha ja mmbui na ng'ombe, ikabhe minyai jabho bhayene, nkupinga tugombolwe piti piti kwa bhei jikulungwa. (aiōnios g166)
13 For if the blood of goats and oxen, and the dust from the burning of a young cow, being put on the unclean, make the flesh clean:
Bhandu bhalebhilenje bhashinkutakaywanga kwa mishiywa minyai ja ng'ombe na mmbui, na liu lya litumbwe lya ng'ombe lya likolo lyalitiniywe.
14 How much more will the blood of Christ, who, being without sin, made an offering of himself to God through the Holy Spirit, make your hearts clean from dead works to be servants of the living God? (aiōnios g166)
Bhai kwa minyai ja a Kilishitu indu yaikulungwa ikatendeka? Kwa mashili gaka Mbumu jwa pitipiti, a Kilishitu bhashinkwiishoya bhayene kubha mbepei ja ukonjelo kwa a Nnungu. Minyai jabho shijitutakaye ng'aniyo yetu ya muntima, ipeleshela shiwo, nkupinga twaatumishile a Nnungu bhakwete gumi. (aiōnios g166)
15 And for this cause it is through him that a new agreement has come into being, so that after the errors under the first agreement had been taken away by his death, the word of God might have effect for those who were marked out for an eternal heritage. (aiōnios g166)
Kwa nneyo a Kilishitu ni bhaalundanya bha malagano ga ambi, na bhene bhashemilwenje na a Nnungu, shibhaposhelanje ulishi gwa pitipiti gubhabhishilwenje na a Nnungu. Shiwo shabho shinakwaagombolanga bhandunji na yambi yabhonji ibhatendilenje mobha ga malagano ga bhukala. (aiōnios g166)
16 Because where there is a testament, there has to be the death of the man who made it.
Malajilo ga ulishi pugaakagulwa mpaka imanyishe kuti ajandishe jula awile.
17 For a testament has effect after death; for what power has it while the man who made it is living?
Malajilo ga ulishi gakakola mashili mpaka awe alajile, pabha malajilo ga ulishi gakakola malombolelo ibhaga alajile ali jwankoto.
18 So that even the first agreement was not made without blood.
Pabha nkali malagano ga ntai gakanatendeshe gwangali jitika minyai.
19 For when Moses had given all the rules of the law to the people, he took the blood of goats and young oxen, with water and red wool and hyssop, and put it on the book itself and on all the people,
A Musha pubhatandubhaga kulunguya ku bhandu bhowe, amuli yowe ya shalia, nitolaga minyai ja litumbwe lya ng'ombe na mmbui na mashi, na maamba ga nkongo gwa ishopo na mabhetya ganashe ga ngondolo, gubhamishiye nshitabhu sha malajilo shila, na ku bhandunji bhowe.
20 Saying, This blood is the sign of the agreement which God has made with you.
A Musha bhalinkuti, “Jejino ni minyai ja malagano gunng'amulishwenje na a Nnungu.”
21 And the blood was put on the Tent and all the holy vessels in the same way.
Nneyo peyo a Musha gubhamishiye minyai jila nniema na indu itumika nkwaajuga a Nnungu
22 And by the law almost all things are made clean with blood, and without blood there is no forgiveness.
Elo, kwa tolelela shalia tome indu yowe inatakaywa kwa minyai, gwangali jitika minyai yambi ikaaleshelelwa.
23 For this cause it was necessary to make the copies of the things in heaven clean with these offerings; but the things themselves are made clean with better offerings than these.
Yene indui puyaaliji malinga shilanda sha indu ya kunnungu, yashinkutakaywa kwa shana nneyo. Ikabheje indu ya kunnungu inaapinjikwa kutakaywa na mbepei ya mmbone kupunda yeneyo.
24 For Christ did not go into a holy place which had been made by men's hands as the copy of the true one; but he went into heaven itself, and now takes his place before the face of God for us.
Pabha a Kilishitu bhangajinjila pa Ukonjelo pashenjilwe na bhandunji, paliji shilanda sha kweli. Ikabhe bhashinkujinjila kunnungu kuyene, nnaino kubhali kwa a Nnungu, kwa ligongo lyetu uwe.
25 And he did not have to make an offering of himself again and again, as the high priest goes into the holy place every year with blood which is not his;
Bhakulungwa bhaabhishila bha Bhayaudi, bhanajinjila pa Ukonjelo kila shaka bhali bhajigele minyai jika nnyama. Ikabheje a Kilishitu bhangajinjila mwenemo nkupinga bhaishoye bhayene mbepei papagwinji,
26 For then he would have undergone a number of deaths from the time of the making of the world: but now he has come to us at the end of the old order, to put away sin by the offering of himself. (aiōn g165)
pabha ikaliji nneyo, a Kilishitu bhakapotekwe papagwinji kuumila kupanganywa kwa shilambolyo. Ikabheje nnaino, mobha pugabhandishila kumpelo, bhenebho bhashinkukoposhela kamope pubhaishoshiye bhayene kubha mbepei ja leshelela yambi. (aiōn g165)
27 And because by God's law death comes to men once, and after that they are judged;
Bhai malinga shiikubha, mundu anawa kamope na awaga anaukumulwa na a Nnungu.
28 So Christ, having at his first coming taken on himself the sins of men, will be seen a second time, without sin, by those who are waiting for him, for their salvation.
Nneyo peyo, a Kilishitu na bhalabho bhashinkwiishoya bhayene kubha mbepei kamope, kwa ligongo lya leshelela ilebho ya bhandu bhabhagwinji. Pushibhaishe gwa bhili nngabha kuleshelela ilebho, ikabheje kukwaatapulanga bhene bhakwaalindanga kwa amu bhala.
