< Galatians 2 >
1 Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus with me.
Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.
2 And I went up by revelation; and I put before them the good news which I was preaching among the Gentiles, but privately before those who were of good name, so that the work which I was or had been doing might not be without effect.
I went up by revelation, and I explained to them the Good News which I preach among those who are not Jewish, but privately before those who were respected, for fear that I might be running, or had run, in vain.
3 But not even Titus who was with me, being a Greek, was made to undergo circumcision:
But not even Titus, who was with me, being a Greek, was compelled to be circumcised.
4 And that because of the false brothers let in secretly, who came searching out our free condition which we have in Christ Jesus, so that they might make servants of us;
This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;
5 To whom we gave way not even for an hour; so that the true words of the good news might still be with you.
to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.
6 But from those who seemed to be important (whatever they were has no weight with me: God does not take man's person into account): those who seemed to be important gave nothing new to me;
But from those who were reputed to be important (whatever they were, it makes no difference to me; God shows no favoritism between people)—they, I say, who were respected imparted nothing to me,
7 But, quite the opposite, when they saw that I had been made responsible for preaching the good news to those without circumcision, even as Peter had been for those of the circumcision
but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcision, even as Peter with the Good News for the circumcision
8 (Because he who was working in Peter as the Apostle of the circumcision was working no less in me among the Gentiles);
(for he who appointed Peter to be an apostle of the circumcision appointed me also to the non-Jews);
9 When they saw the grace which was given to me, James and Cephas and John, who had the name of being pillars, gave to me and Barnabas their right hands as friends so that we might go to the Gentiles, and they to the circumcision;
and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the non-Jews, and they to the circumcised.
10 Only it was their desire that we would give thought to the poor; which very thing I had much in mind to do.
They only asked us to remember the poor—which very thing I was also zealous to do.
11 But when Cephas came to Antioch, I made a protest against him to his face, because he was clearly in the wrong.
But when Cephas came to Antioch, I resisted him to his face, because he stood condemned.
12 For before certain men came from James, he did take food with the Gentiles: but when they came, he went back and made himself separate, fearing those who were of the circumcision.
For before some people came from James, he ate with those who were not Jewish. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
13 And the rest of the Jews went after him, so that even Barnabas was overcome by their false ways.
And the rest of the Jewish believers joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy.
14 But when I saw that they were not living uprightly in agreement with the true words of the good news, I said to Cephas before them all, If you, being a Jew, are living like the Gentiles, and not like the Jews, how will you make the Gentiles do the same as the Jews?
But when I saw that they did not walk uprightly according to the truth of the Good News, I said to Cephas before them all, "If you, being a Jew, live as the non-Jews do, and not as the Jews do, how can you compel the non-Jews to live as the Jews do?
15 We being Jews by birth, and not sinners of the Gentiles,
"We, being Jews by birth, and not non-Jewish sinners,
16 Being conscious that a man does not get righteousness by the works of the law, but through faith in Jesus Christ, we had faith in Christ Jesus, so that we might get righteousness by faith in Christ, and not by the works of the law: because by the works of the law will no flesh get righteousness.
yet knowing that no one is justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.
17 But if, while we were desiring to get righteousness through Christ, we ourselves were seen to be sinners, is Christ a servant of sin? In no way!
But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not.
18 For if I put up again those things which I gave to destruction, I am seen to be a wrongdoer.
For if I build up again those things which I destroyed, I prove myself a law-breaker.
19 For I, through the law, have become dead to the law, so that I might be living to God.
For I, through the law, died to the law, that I might live to God.
20 I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me.
I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.
21 I do not make the grace of God of no effect: because if righteousness is through the law, then Christ was put to death for nothing.
I do not make void the grace of God. For if righteousness is through the law, then Christ died for nothing."