Exodus 21
1 Now these are the laws which you are to put before them.
“Pea ko e ngaahi fono ʻeni, ʻaia ke ke tuku ʻi honau ʻao.
2 If you get a Hebrew servant for money, he is to be your servant for six years, and in the seventh year you are to let him go free without payment.
Kapau te ke fakatau ha tamaioʻeiki ko e Hepelū, ko e taʻu ʻe ono te ne tauhi koe: pea ʻi hono fitu ʻe ʻalu atu tauʻatāina ia taʻetotongi.
3 If he comes to you by himself, let him go away by himself: if he is married, let his wife go away with him.
Kapau naʻe haʻu tokotaha pe, ʻe ʻalu kituaʻā tokotaha pe: kapau naʻe mali, pea ʻe ʻalu hono mali mo ia.
4 If his master gives him a wife, and he gets sons or daughters by her, the wife and her children will be the property of the master, and the servant is to go away by himself.
Kapau naʻe foaki ha mali kiate ia ʻe hono ʻeiki, pea kuo ne fānau kiate ia ʻae fānau tangata pe ʻe fānau fefine: ko e mali mo e fānau ʻe ʻa hono ʻeiki, pea te ne ʻalu tokotaha pe ia.
5 But if the servant says clearly, My master and my wife and children are dear to me; I have no desire to be free:
Pea kapau ʻe lea totonu ʻae tamaioʻeiki, ʻo pehē, ʻOku ou ʻofa ki hoku ʻeiki, mo hoku mali, mo ʻeku fānau; ʻe ʻikai te u ʻalu ke tauʻatāina au,
6 Then his master is to take him to the gods of the house, and at the door, or at its framework, he is to make a hole in his ear with a sharp-pointed instrument; and he will be his servant for ever.
Pea ʻe toki ʻomi ia ʻe hono ʻeiki ki he kau fakamaau; pea ʻe ʻomi ia foki ki he matapā, pe ki he pou ʻoe matapā; pea ʻe tui hono telinga ʻe hono ʻeiki ke ʻasi ʻaki ʻae hui; pea te ne tauhi ia ʻo fai maʻuaipē.
7 And if a man gives his daughter for a price to be a servant, she is not to go away free as the men-servants do.
“Pea kapau ʻe fakatau ʻe ha tangata hono ʻofefine ke hoko ko e kaunanga, ʻe ʻikai ʻalu kituaʻā ia ʻo hangē ko e kau tamaioʻeiki.
8 If she is not pleasing to her master who has taken her for himself, let a payment be made for her so that she may go free; her master has no power to get a price for her and send her to a strange land, because he has been false to her.
Kapau ʻoku ʻikai lelei ia ʻi he ʻao ʻo hono ʻeiki, ʻaia kuo ne fakanofo ia kiate ia, te ne toki tukuange ia ke huhuʻi ia: ʻoku ʻikai ngofua ʻene fakatau ia ki ha kakai kehe, koeʻuhi kuo fai taʻetotonu ia kiate ia.
9 And if he gives her to his son, he is to do everything for her as if she was his daughter.
Pea kapau kuo ne fakanofo ia ki hono foha, pea te ne fai kiate ia ʻo hangē ko e anga ʻae ʻofefine.
10 And if he takes another woman, her food and clothing and her married rights are not to be less.
Kapau ʻoku ne toʻo kiate ia ʻae uaifi ʻe taha: ʻe ʻikai siʻi te ne fakasiʻisiʻi ʻene meʻakai, pe ko e kofu, mo e ngāue totonu ʻae uaifi.
11 And if he does not do these three things for her, she has the right to go free without payment.
Pea kapau ʻe ʻikai te ne fai ʻae meʻa ni ʻe tolu kiate ia, pea ʻe ʻalu atu ia ʻiate ia, ʻe tauʻatāina ia taʻetotongi.
12 He who gives a man a death-blow is himself to be put to death.
“Ko ia ʻoku ne tali ha tangata, pea mate ai ia, ʻe tāmateʻi moʻoni ia.
13 But if he had no evil purpose against him, and God gave him into his hand, I will give you a place to which he may go in flight.
Pea kapau naʻe ʻikai lamasi ia ʻe ha tangata, ka naʻe tukuange ia ʻe he ʻOtua ki hono nima; pea te u fakahā kiate koe ha potu ke hola ia ki ai.
14 But if a man makes an attack on his neighbour on purpose, to put him to death by deceit, you are to take him from my altar and put him to death.
Ka koeʻuhi kapau ʻe haʻu loto lahi ha tangata ki hono kaungāʻapi, ke tāmateʻi ia ʻi he angakovi; te ke ʻave ia mei hoku feilaulauʻanga koeʻuhi ke mate ia.
15 Any man who gives a blow to his father or his mother is certainly to be put to death.
“Pea ko ia ʻoku ne taaʻi ʻene tamai, pe ko ʻene faʻē, ko e moʻoni ʻe tāmateʻi ia.
16 Any man who gets another into his power in order to get a price for him is to be put to death, if you take him in the act.
“Pea ko ia ʻoku ne kaihaʻasi ha tangata, ʻo fakatau ia, pea kapau ʻoku ʻilo ia ʻi hono nima, ʻe tāmateʻi moʻoni ia.
17 Any man cursing his father or his mother is to be put to death.
“Pea ko ia ʻoku ne kapeʻi ʻene tamai pe ko ʻene faʻē, ʻe tāmateʻi moʻoni ia.
18 If, in a fight, one man gives another a blow with a stone, or with the shut hand, not causing his death, but making him keep in bed;
“Pea kapau ʻe fekuki ʻae ongo tangata, pea taaʻi ʻe he tokotaha ʻae tokotaha ʻaki ʻae maka, pe tuki ʻaki hono nima, pea ʻikai mate kae toka ai:
19 If he is able to get up again and go about with a stick, the other will be let off; only he will have to give him payment for the loss of his time, and see that he is cared for till he is well.
Kapau ʻe toetuʻu hake ʻo ʻeveʻeva ʻituʻa mo hono tokotoko, pea ʻe toki hao ai ʻaia naʻa ne taaʻi ia: ka ʻe totongi ia ki hono ngaahi ʻaho kuo liaki, pea te ne totongi hono fakamoʻui ke haohaoa.
20 If a man gives his man-servant or his woman-servant blows with a rod, causing death, he is certainly to undergo punishment.
“Kapau ʻe taaʻi ʻe ha tangata ʻene tamaioʻeiki, pe ko ʻene kaunanga ʻaki ha vaʻa ʻakau, pea mate ai ia ʻi hono nima; ko e moʻoni ʻe tautea ia.
21 But, at the same time, if the servant goes on living for a day or two, the master is not to get punishment, for the servant is his property.
Ka koeʻuhi kapau ʻe moʻui ia ʻi he ʻaho ʻe taha, pe ua, ʻe ʻikai tautea ia, he ko ʻene koloa ia.
22 If men, while fighting, do damage to a woman with child, causing the loss of the child, but no other evil comes to her, the man will have to make payment up to the amount fixed by her husband, in agreement with the decision of the judges.
“Kapau ʻoku fekuki ʻae ongo tangata, pea lavea ai ha fefine feitama, pea tō ai ʻene tama, pea ngata ai hono kovi: ʻe tautea moʻoni ai ʻae tangata, ʻo hangē ko ia ʻe lea ki ai ʻae mali ʻoe fefine: pea ʻe totongi ia ʻo hangē ko e lea ʻae kau fakamaau.
23 But if damage comes to her, let life be given in payment for life,
Pea kapau ʻe tupu ai ʻae kovi, ke ke ʻatu ʻae moʻui ke totongi ʻae moʻui.
24 Eye for eye, tooth for tooth, hand for hand, foot for foot,
Ko e mata ki he mata, ko e nifo ki he nifo, ko e nima ki he nima, ko e vaʻe ki he vaʻe,
25 Burning for burning, wound for wound, blow for blow.
Ko e tutu ki he tutu, ko e lavea ki he lavea, mo e tā ki he tā.
26 If a man gives his man-servant or his woman-servant a blow in the eye, causing its destruction, he is to let him go free on account of the damage to his eye.
“Pea kapau ʻe taaʻi ʻe ha tangata ʻae mata ʻo ʻene tamaioʻeiki pe ko e mata ʻo ʻene kaunanga, pea kui ai; pea ʻe tukuange ia ke ʻalu ʻataʻatā, koeʻuhi ko hono mata.
27 Or if the loss of a tooth is caused by his blow, he will let him go free on account of his tooth.
Pea kapau te ne taaʻi ʻene tamaioʻeiki, pea mokulu ai ʻae nifo, pe ko e nifo ʻo ʻene kaunanga; te ne tukuange ia ke ʻalu tauʻatāina koeʻuhi ko e nifo.
28 If an ox comes to be the cause of death to a man or a woman, the ox is to be stoned, and its flesh may not be used for food; but the owner will not be judged responsible.
“Kapau ʻe tuiʻi ʻe ha pulu ha tangata pe ha fefine, pea mate ai ia: ʻe tolongaki ʻae pulu ʻaki ʻae maka ke mate, pea ʻe ʻikai kai hono sino: pea ʻe ʻataʻatā ʻaia ʻoku ʻaʻana ʻae pulu.
29 But if the ox has frequently done such damage in the past, and the owner has had word of it and has not kept it under control, so that it has been the cause of the death of a man or woman, not only is the ox to be stoned, but its owner is to be put to death.
Pea kapau naʻe faʻa tui ʻe he pulu ʻaki hono meʻatui, ʻi he ngaahi ʻaho naʻe hili, pea naʻe tala ia kiate ia ʻoku ʻaʻana, pea naʻe ʻikai te ne noʻotaki ia, ka kuo ne tāmateʻi ha tangata, pe ha fefine; ʻe tolongaki ʻae pulu ʻaki ʻae maka ke mate ia, pea ʻe tāmateʻi mo ia ʻoku ʻaʻana.
30 If a price is put on his life, let him make payment of whatever price is fixed.
Pea kapau ʻe lau paʻanga kiate ia mo hono huhuʻi, pea te ne ʻatu ʻaia kotoa pē ʻoku tala kiate ia.
31 If the death of a son or of a daughter has been caused, the punishment is to be in agreement with this rule.
Kapau kuo ne tuiʻi ha foha pe ha ʻofefine, ʻe fai kiate ia ʻo fakatatau ki ha fakamaau ni.
32 If the death of a man-servant or of a woman-servant is caused by the ox, the owner is to give their master thirty shekels of silver, and the ox is to be stoned.
Kapau ʻe tuiʻi ʻe he pulu ha tamaioʻeiki pe ha kaunanga; ʻe ʻatu ʻe ia ki heʻena ʻeiki ʻae sikeli siliva ʻe tolungofulu, pea ʻe tolongaki ʻae pulu ʻaki ʻae maka ke mate.
33 If a man makes a hole in the earth without covering it up, and an ox or an ass dropping into it comes to its death;
“Pea kapau ʻe tangaki ʻe ha tangata ha luo, pe kapau ʻe keli ʻe ha tangata ha luo, pea ʻikai ʻufiʻufi ia, pea tō ki ai ha pulu, pe ha ʻasi;
34 The owner of the hole is responsible; he will have to make payment to their owner, but the dead beast will be his.
Ko ia ʻoku ʻaʻana ʻae luo te ne totongi ia, ʻo ʻatu ʻae ngaahi paʻanga kiate ia ʻoku ʻaʻana ʻae manu; ka e ʻaʻana ʻae manu mate.
35 And if one man's ox does damage to another man's ox, causing its death, then the living ox is to be exchanged for money, and division made of the price of it, and of the price of the dead one.
Pea kapau ʻe tuiʻi ʻe ha pulu ʻae tangata ʻe tokotaha ʻae pulu ʻae tangata kehe, pea mate ai ia; te na toki fakatau ʻae pulu moʻui, ʻo vaeua ʻae totongi; pea te na vaeua mo e pulu mate.
36 But if it is common knowledge that the ox has frequently done such damage in the past, and its owner has not kept it under control, he will have to give ox for ox; and the dead beast will be his.
Pea kapau ʻe ʻilo, naʻe faʻa tui ʻe he pulu ʻi muʻa, pea naʻe ʻikai noʻotaki ia ʻe heʻene ʻeiki; ko e moʻoni te ne totongi ʻae pulu ʻaki ʻae pulu; pea ʻe ʻaʻana ʻae pulu mate.
