Exodus 21
1 Now these are the laws which you are to put before them.
“Waɗannan su ne dokokin da za ka sa a gabansu.
2 If you get a Hebrew servant for money, he is to be your servant for six years, and in the seventh year you are to let him go free without payment.
“In ka sayi mutumin Ibraniyawa a matsayin bawa, zai bauta maka shekara shida. Amma a shekara ta bakwai, za ka’yantar da shi, yă tafi’yantacce, ba tare da ya biya kome ba.
3 If he comes to you by himself, let him go away by himself: if he is married, let his wife go away with him.
In ya zo shi kaɗai, zai tafi’yantacce shi kaɗai; amma in yana da mata a lokacin da ya zo, za tă tafi tare da shi.
4 If his master gives him a wife, and he gets sons or daughters by her, the wife and her children will be the property of the master, and the servant is to go away by himself.
In maigidansa ya yi masa aure, ta kuwa haifa masa’ya’ya maza ko mata, matan da’ya’yan, za su zama na maigidan, sai mutumin kaɗai zai tafi’yantacce.
5 But if the servant says clearly, My master and my wife and children are dear to me; I have no desire to be free:
“Amma in bawan ya furta ya ce, ‘Ina ƙaunar maigidana, da matata, da’ya’yana, ba na so kuma in’yantu,’
6 Then his master is to take him to the gods of the house, and at the door, or at its framework, he is to make a hole in his ear with a sharp-pointed instrument; and he will be his servant for ever.
dole maigidansa yă kai shi gaban alƙalai. Zai kai shi ƙofa ko madogarar ƙofa, yă huda kunnensa da basilla, sa’an nan zai zama bawansa duk tsawon kwanakinsa a duniya.
7 And if a man gives his daughter for a price to be a servant, she is not to go away free as the men-servants do.
“In mutum ya sayar da’yarsa a matsayin baiwa, ba za a’yantar da ita kamar bawa ba.
8 If she is not pleasing to her master who has taken her for himself, let a payment be made for her so that she may go free; her master has no power to get a price for her and send her to a strange land, because he has been false to her.
In ba tă gamshi maigida wanda ya zaɓe ta domin kansa ba, dole yă bari a fanshe ta. Ba shi da dama yă sayar da ita ga baƙi, tun da yake bai kyauta mata ba.
9 And if he gives her to his son, he is to do everything for her as if she was his daughter.
In ya zaɓe ta domin ɗansa, dole yă ba ta duk damar da’ya ta mace take da shi.
10 And if he takes another woman, her food and clothing and her married rights are not to be less.
In ya auri wata mace, ba zai hana wa baiwar abinci da sutura ba, ba kuma zai ƙi kwana da ita ba.
11 And if he does not do these three things for her, she has the right to go free without payment.
In bai tanada mata waɗannan abubuwa uku ba, sai tă tafi’yantacciya, babu biyan kome.
12 He who gives a man a death-blow is himself to be put to death.
“Duk wanda ya bugi mutum har ya kashe shi, lalle a kashe shi.
13 But if he had no evil purpose against him, and God gave him into his hand, I will give you a place to which he may go in flight.
Amma in ba da nufin yă kashe shi ba, sai dai in Allah ne ya nufa haka, to, sai mutumin yă tsere zuwa inda zan nuna muku.
14 But if a man makes an attack on his neighbour on purpose, to put him to death by deceit, you are to take him from my altar and put him to death.
Amma in mutumin ya yi dabara har ya kashe wani mutum da gangan, sai a ɗauke shi daga bagadena a kashe shi.
15 Any man who gives a blow to his father or his mother is certainly to be put to death.
“Duk wanda ya bugi mahaifinsa ko mahaifiyarsa, dole a kashe shi.
16 Any man who gets another into his power in order to get a price for him is to be put to death, if you take him in the act.
“Duk wanda ya saci mutum ya sayar da shi, ko kuwa aka iske shi a hannunsa, lalle kashe shi za a yi.
17 Any man cursing his father or his mother is to be put to death.
“Duk wanda ya la’anta mahaifinsa ko mahaifiyarsa, dole a kashe shi.
18 If, in a fight, one man gives another a blow with a stone, or with the shut hand, not causing his death, but making him keep in bed;
“Idan mutane suka yi faɗa, ɗayan ya jefa ɗayan da dutse, ko ya naushe shi amma bai mutu ba, sai dai ya yi ta jiyya,
19 If he is able to get up again and go about with a stick, the other will be let off; only he will have to give him payment for the loss of his time, and see that he is cared for till he is well.
idan mutumin ya sāke tashi ya yi tafiya ko da yana dogarawa da sanda ne, wanda ya buge shi zai kuɓuta, sai dai zai biya diyyar lokacin da ya ɓata masa, yă kuma lura da shi, har yă warke sarai.
20 If a man gives his man-servant or his woman-servant blows with a rod, causing death, he is certainly to undergo punishment.
“In mutum ya dūke bawansa ko baiwarsa da sanda, sai bawan ko baiwar ta mutu saboda dūkan, dole a hukunta shi,
21 But, at the same time, if the servant goes on living for a day or two, the master is not to get punishment, for the servant is his property.
amma ba za a hukunta shi ba, in bawan ko baiwar ta tashi, bayan kwana ɗaya ko biyu, tun da bawan ko baiwar mallakarsa ne.
22 If men, while fighting, do damage to a woman with child, causing the loss of the child, but no other evil comes to her, the man will have to make payment up to the amount fixed by her husband, in agreement with the decision of the judges.
“Idan mutum biyu suna faɗa, har suka yi wa mace mai ciki rauni, har ya sa ta yi ɓari, amma wani lahani bai same ta ba, za a ci wa wanda ya yi mata raunin tara bisa ga yadda mijinta ya yanka za a biya, in dai abin da ya yanka ya yi daidai da abin da alƙalai suka tsara.
23 But if damage comes to her, let life be given in payment for life,
Amma in akwai rauni mai tsanani, sai a ɗauki rai a maimakon rai,
24 Eye for eye, tooth for tooth, hand for hand, foot for foot,
ido don ido, haƙori don haƙori, hannu don hannu, ƙafa don ƙafa,
25 Burning for burning, wound for wound, blow for blow.
ƙuna don ƙuna, rauni don rauni, ƙujewa don ƙujewa.
26 If a man gives his man-servant or his woman-servant a blow in the eye, causing its destruction, he is to let him go free on account of the damage to his eye.
“In mutum ya bugi bawa ko baiwa a ido, har idon ya lalace, dole yă’yantar da shi ko ita, maimakon ido.
27 Or if the loss of a tooth is caused by his blow, he will let him go free on account of his tooth.
In kuma ya fangare haƙorin bawa ko baiwa, dole yă’yantar da bawan ko baiwar, a maimakon haƙorin.
28 If an ox comes to be the cause of death to a man or a woman, the ox is to be stoned, and its flesh may not be used for food; but the owner will not be judged responsible.
“In bijimi ya kashe namiji ko ta mace, dole a jajjefe bijimin har yă mutu, ba za a kuma ci namansa ba. Amma mai bijimin ba shi da laifi.
29 But if the ox has frequently done such damage in the past, and the owner has had word of it and has not kept it under control, so that it has been the cause of the death of a man or woman, not only is the ox to be stoned, but its owner is to be put to death.
In, har an san bijimin da wannan hali, an kuma yi wa mai shi gargaɗi, amma bai ɗaura shi ba, har ya kashe namiji ko ta mace, za a jajjefe bijimin tare da mai shi, har su mutu.
30 If a price is put on his life, let him make payment of whatever price is fixed.
Amma fa, in an bukace shi yă biya, zai biya don yă fanshi ransa ta wurin biyan abin da aka aza masa.
31 If the death of a son or of a daughter has been caused, the punishment is to be in agreement with this rule.
Wannan doka ta shafi batun bijimin da ya kashe ɗa ko’ya.
32 If the death of a man-servant or of a woman-servant is caused by the ox, the owner is to give their master thirty shekels of silver, and the ox is to be stoned.
In bijimin ya kashe bawa ko baiwa, mai shi zai biya shekel talatin na azurfa wa maigidan bawan, a kuma a jajjefe bijimin.
33 If a man makes a hole in the earth without covering it up, and an ox or an ass dropping into it comes to its death;
“In mutum ya bar rami a buɗe, ko ya haƙa rami bai kuma rufe ba, sai saniya ko jaki ya fāɗi a ciki,
34 The owner of the hole is responsible; he will have to make payment to their owner, but the dead beast will be his.
Mai ramin zai biya rashin da aka yi wa mai shi, matacciyar saniyan ko jakin, zai zama na mai ramin.
35 And if one man's ox does damage to another man's ox, causing its death, then the living ox is to be exchanged for money, and division made of the price of it, and of the price of the dead one.
“In bijimin mutum ya raunana bijimin wani, har ya mutu, sai mutanen biyu su sayar da mai ran, su raba kuɗin daidai, haka ma su yi da mai ran.
36 But if it is common knowledge that the ox has frequently done such damage in the past, and its owner has not kept it under control, he will have to give ox for ox; and the dead beast will be his.
Amma fa, in tun can, an san bijimin yana da wannan halin faɗa, duk da haka mai shi bai ɗaura shi ba, dole mai shi yă biya, dabba domin dabba, matacciyar dabbar kuwa tă zama nasa.
