Exodus 21
1 Now these are the laws which you are to put before them.
Hina Gode da eno amane sia: i, “Isala: ili dunuma amo hamoma: ne sia: i olelema;
2 If you get a Hebrew servant for money, he is to be your servant for six years, and in the seventh year you are to let him go free without payment.
Di da Hibulu udigili hawa: hamosu dunu bidi lasea, e da ode gafeyale amoga dia hawa: hamomu. Ode fesu amoga, e da hahawane halegale ahoanoma: ne, ea logo doasima. E da dima dabe hame ima: mu.
3 If he comes to you by himself, let him go away by himself: if he is married, let his wife go away with him.
E da dia hawa: hamosu lasea uda hamelai galea, e da ahoasea, uda mae lalewane masunu. Be e da dia hawa: hamosu lasea udalai galea, defea, e da ahoasea uda amola oule masunu.
4 If his master gives him a wife, and he gets sons or daughters by her, the wife and her children will be the property of the master, and the servant is to go away by himself.
Ea ouligisu dunu da ema uda ia galea, amo e da amo udama dunu mano o uda mano lalelegesea, amo uda amola ea mano da ea hina ea: Udigili hawa: hamosu dunu hi fawane da fisili masunu.
5 But if the servant says clearly, My master and my wife and children are dear to me; I have no desire to be free:
Be amo udigili hawa: hamosu dunu da ea ouligisu dunu, ea uda amola ea mano amoma e da asigi amola e da udigili halegale ahoanumu higa: i amo sia: sea,
6 Then his master is to take him to the gods of the house, and at the door, or at its framework, he is to make a hole in his ear with a sharp-pointed instrument; and he will be his servant for ever.
amasea, ea ouligisu dunu da amo dunu sia: ne gadosu diasuga oule masunu. Amogai, ouligisu dunu da amo udigili hawa: hamosu dunu logo holei mimogodi ifa dafulili leloma: ne sia: ma: mu. Amasea, ouligisu dunu da amo dunu ea ge gala: mu. Amo ilegei hamoi dagoiba: le, udigili hawa: hamosu dunu da ea ouligisu dunu mae fisili, eso huluane amaiwane dialumu.
7 And if a man gives his daughter for a price to be a servant, she is not to go away free as the men-servants do.
Be dunu da idiwi udigili hawa: hamoma: ne bidi lasea, idiwi da ode fesu amoga dunu ilia hou defele, halegale hame masunu.
8 If she is not pleasing to her master who has taken her for himself, let a payment be made for her so that she may go free; her master has no power to get a price for her and send her to a strange land, because he has been false to her.
Dunu eno da amo a: fini uda la: musa: bidi lasea, be fa: no e da higasea, e da amo uda ga fi dunuma bu bidi lamu da sema bagade. E da amo uda ea adama fawane bu bidi lama: mu. Bai e da amo udama asigiwane hame hamoiba: le.
9 And if he gives her to his son, he is to do everything for her as if she was his daughter.
Dunu da egefe lama: ne, udigili hawa: hamosu a: fini amo bidi lasea, e da amo a: fini idiwi defele noga: le ouligima: mu.
10 And if he takes another woman, her food and clothing and her married rights are not to be less.
Dunu da uda aduna lasea, e da ea musa: lai udama ha: i manu amola abula ema asigi hou e da musa: ema i defele, bu ima: mu.
11 And if he does not do these three things for her, she has the right to go free without payment.
Be e da amo hou hame hamosea, e da ea musa: uda hahawane udigili masa: ne sia: ma: mu. E da bidi hamedafa lamu.
12 He who gives a man a death-blow is himself to be put to death.
Nowa dunu da dunu eno fanelegesea, amo dunu fanelegema.
13 But if he had no evil purpose against him, and God gave him into his hand, I will give you a place to which he may go in flight.
Be e da mae ougili giadofale eno dunu medosea, e da hobeale, Dabe Fasa: besa: le Gaga: su Moilai bai bagade amoga masunu da defea. Na da amo Dabe Fasa: besa: le Gaga: su Moilai bai bagade ilegemu. Amogai, e da se nabasu hame ba: mu.
14 But if a man makes an attack on his neighbour on purpose, to put him to death by deceit, you are to take him from my altar and put him to death.
Be dunu da ougiliwane dunu eno fanelegesea, amo dunu medole legema. E da Na oloda hi gaga: ma: ne hobeasea, ema mae asigima. Amo fanelegesu dunu medole legema.
15 Any man who gives a blow to his father or his mother is certainly to be put to death.
Nowa da ea ada o ea ame amo fasea, amo medole legema.
16 Any man who gets another into his power in order to get a price for him is to be put to death, if you take him in the act.
Nowa da dunu amo bidi lamusa: o udigili hawa: hamosu dunu hamoma: ne gasa fili gagulaligisia, amo dunu fanelegema.
17 Any man cursing his father or his mother is to be put to death.
Nowa da ea ada o ame elama gagabusu aligima: ne sia: sea, amo fanelegema.
18 If, in a fight, one man gives another a blow with a stone, or with the shut hand, not causing his death, but making him keep in bed;
“Dunu da gegesea, amola dunu afae da dunu eno ea lobo usunawane fasea o igiga fasea, be amo dunu da hame bogosea, ema se nabasu mae ima. Be dunu e da fai dagoi, amo da ea debea da: iya golasea, be fa: no e da dagulu gaguiwane gadili ahoanebe dawa: sea, dunu da ema fai amo e da ea hawa: hamosu bidi oloiba: le fisi, amo huluane ema imunu. Amola e da amo dunu noga: le ouligimu. E da uhinisi dagoiba: le fawane ouligisu yolesimu.
19 If he is able to get up again and go about with a stick, the other will be let off; only he will have to give him payment for the loss of his time, and see that he is cared for till he is well.
20 If a man gives his man-servant or his woman-servant blows with a rod, causing death, he is certainly to undergo punishment.
Dunu da ifa lale, ea udigili hawa: hamosu dunu o uda amo fabeba: le, udigili hawa: hamosu da hedolowane bogosea, amo dunuma se nabasu ima.
21 But, at the same time, if the servant goes on living for a day or two, the master is not to get punishment, for the servant is his property.
Be amo udigili hawa: hamosu dunu o uda da eso afae o aduna esalu bogosea, ouligisu dunuma se nabasu mae ima. E da ea bidi lai amo fisi dagoiba: le, amo da ema se nabasu defele lai gala.
22 If men, while fighting, do damage to a woman with child, causing the loss of the child, but no other evil comes to her, the man will have to make payment up to the amount fixed by her husband, in agreement with the decision of the judges.
Dunu da gilisili gegesea, amola uda abula agui da se nababeba: le, mano ea hagomo ganodini gala amo fisisia, be eno se hame nabasea, dunu da se nabasu i amo da amo uda egoa ea sia: defele dabe imunu. Be fofada: su dunuma fofada: nanu, dabe imunu.
23 But if damage comes to her, let life be given in payment for life,
Be amo uda hi da se bagade nabasea, dabe da esalusu fisi amo defele esalusu dabe imunu.
24 Eye for eye, tooth for tooth, hand for hand, foot for foot,
Si wadela: sea, wadela: su dunu ea si dabe duga: ma. Bese gusia, dabe ea bese guma. Lobo o emo wadela: sea, amo dunu defele dabema.
25 Burning for burning, wound for wound, blow for blow.
Laluga gia: sia, dabe gia: sima. Fa: gi o fofonomasu hamosea, dabe defele ima.
26 If a man gives his man-servant or his woman-servant a blow in the eye, causing its destruction, he is to let him go free on account of the damage to his eye.
Dunu da ea udigili hawa: hamosu dunu o uda amo ea si fabeba: le si wadela: sea, e da dabe ima: ne amo udigili hawa: hamosu uda o dunu amo hahawane halegale masa: ne logo doasima: mu.
27 Or if the loss of a tooth is caused by his blow, he will let him go free on account of his tooth.
E da fabeba: le bese wadela: sea, e da amo udigili hawa: hamosu dunu o uda amoma dabe ima: ne ea logo doasima: mu.
28 If an ox comes to be the cause of death to a man or a woman, the ox is to be stoned, and its flesh may not be used for food; but the owner will not be judged responsible.
“Bulamagau gawali da ea bese amoga dunu fabeba: le dunu da bogosea, amo bulamagau gawali igiga fanelegema. Ea hu amo mae moma. Be ea ouligisu dunu ema se nabasu mae ima.
29 But if the ox has frequently done such damage in the past, and the owner has had word of it and has not kept it under control, so that it has been the cause of the death of a man or woman, not only is the ox to be stoned, but its owner is to be put to death.
Be amo bulamagau gawali da musa: mae fisili dunuma doagala: musa: dawa: lalu ganiaba amola ea ouligisu dunu da sisasu nabalu, amo bulamagau gagoi ganodini hame ouligisu, amo bulamagau da ea besega dunu fanelegesea, bulamagau igiga medole legema amola ea ouligisu dunu fanelegema.
30 If a price is put on his life, let him make payment of whatever price is fixed.
Be eno dunu da bulamagau ouligisu amo ea esalusu gaga: musa: muni dabe imunu da defea sia: sea, defea, e da muni bagade huluane ima: ne sia: ma.
31 If the death of a son or of a daughter has been caused, the punishment is to be in agreement with this rule.
Bulamagau gawali da dunu mano o uda mano fanelegesea, amo sema da defele diala.
32 If the death of a man-servant or of a woman-servant is caused by the ox, the owner is to give their master thirty shekels of silver, and the ox is to be stoned.
Bulamagau gawali da udigili hawa: hamosu dunu o uda fanelegesea, bulamagau ea ouligisu dunu da hawa: hamosu dunu o uda ea ouligisu amoma silifa fage muni 30 agoane imunu. Be bulamagau gawali amo igiga gala: le, medole legema.
33 If a man makes a hole in the earth without covering it up, and an ox or an ass dropping into it comes to its death;
Dunu afae da uli dogoi amo ea ga: lu fadegasea, o e da uli dogone ga: lu hame figisia amola bulamagau gawali o dougi da amo ganodini bosona dasea,
34 The owner of the hole is responsible; he will have to make payment to their owner, but the dead beast will be his.
e da ohe ea ouligisu amoma muni dabe defele imunu. Be e da ohe medoi, amo gagumu.
35 And if one man's ox does damage to another man's ox, causing its death, then the living ox is to be exchanged for money, and division made of the price of it, and of the price of the dead one.
Dunu afae ea bulamagau gawali da dunu eno ea bulamagau gawali fanelegesea, amo dunu aduna da bulamagau gawali hame bogoi amo bidi lale, muni amo afafane, afae da la: di lamu eno da eno la: di lamu. Ela da bulamagau bogoi amo ea hu dadega: le, la: di la: di lamu.
36 But if it is common knowledge that the ox has frequently done such damage in the past, and its owner has not kept it under control, he will have to give ox for ox; and the dead beast will be his.
Be amo bulamagau gawali da musa: mae fisili, eno bulamagau doagala: musa: dawa: lala ganiaba amola ea ouligisu dunu da gagoi ganodini hame ouligisu, amo dunu da bogoi bulamagau ouligisu dunuma bulamagau gawali esala imunu. Be e da bulamagau bogoi amo manusa: lamu.
