Daniel 9
1 In the first year of Darius, the son of Ahasuerus, of the seed of the Medes, who was made king over the kingdom of the Chaldaeans;
In year one of Darius [the] son of Ahasuerus one of [the] descendant[s] of Media who he had been made king over [the] kingdom of [the] Chaldeans.
2 In the first year of his rule, I, Daniel, saw clearly from the books the number of years given by the word of the Lord to the prophet Jeremiah, in which the making waste of Jerusalem was to be complete, that is, seventy years.
In year one of reigning his I Daniel I observed in the scrolls [the] number of the years which it came [the] word of Yahweh to Jeremiah the prophet to complete to [the] ruins of Jerusalem seventy year[s].
3 And turning my face to the Lord God, I gave myself up to prayer, requesting his grace, going without food, in haircloth and dust.
And I set! face my to [the] Lord God to seek prayer and supplications with fasting and sackcloth and ash[es].
4 And I made prayer to the Lord my God, putting our sins before him, and said, O Lord, the great God, greatly to be feared. keeping your agreement and mercy with those who have love for you and do your orders;
And I prayed! to Yahweh God my and I confessed and I said! I beg you O Lord God great and awesome [who] keeps the covenant and covenant loyalty to [those who] love him and to [those who] keep commandments his.
5 We are sinners, acting wrongly and doing evil; we have gone against you, turning away from your orders and from your laws:
We have sinned and we have committed iniquity (we have acted wickedly *Q(K)*) and we have rebelled and we have turned aside from commandments your and from judgments your.
6 We have not given ear to your servants the prophets, who said words in your name to our kings and our rulers and our fathers and all the people of the land.
And not we have listened to servants your the prophets who they spoke in name your to kings our leaders our and ancestors our and to all [the] people of the land.
7 O Lord, righteousness is yours, but shame is on us, even to this day; and on the men of Judah and the people of Jerusalem, and on all Israel, those who are near and those who are far off, in all the countries where you have sent them because of the sin which they have done against you.
[belongs] to You O Lord righteousness and [belongs] to us [the] shame of the faces as the day this to everyone of Judah and to [the] inhabitants of Jerusalem and to all Israel near and far in all the lands where you have banished them there in unfaithfulness their which they acted unfaithfully against you.
8 O Lord, shame is on us, on our kings and our rulers and our fathers, because of our sin against you.
O Yahweh [belongs] to us [the] shame of the faces to kings our to leaders our and to ancestors our that we have sinned to you.
9 With the Lord our God are mercies and forgiveness, for we have gone against him;
[belong] to [the] Lord God our compassion and forgiveness for we have rebelled against him.
10 And have not given ear to the voice of the Lord our God to go in the way of his laws which he put before us by the mouth of his servants the prophets.
And not we have listened to [the] voice of Yahweh God our to walk in laws his which he set before us by [the] hand of servants his the prophets.
11 And all Israel have been sinners against your law, turning away so as not to give ear to your voice: and the curse has been let loose on us, and the oath recorded in the law of Moses, the servant of God, for we have done evil against him.
And all Israel they have transgressed law your and they have turned aside to not to listen to voice your and it has poured forth on us the curse and the oath which [was] written in [the] law of Moses [the] servant of God for we have sinned to him.
12 And he has given effect to his words which he said against us and against those who were our judges, by sending a great evil on us: for under all heaven there has not been done what has been done to Jerusalem.
And he has carried out (word his *Q(K)*) which he spoke on us and on judges our who they judged us by bringing on us a calamity great which not it has been done under all the heavens just as it has been done on Jerusalem.
13 As it was recorded in the law of Moses, all this evil has come on us: but we have made no prayer for grace from the Lord our God that we might be turned from our evil doings and come to true wisdom.
Just as [it is] written in [the] law of Moses all the calamity this it has come on us and not we have entreated [the] face of - Yahweh God our by turning away from iniquity our and by giving attention to faithfulness your.
14 So the Lord has been watching over this evil and has made it come on us: for the Lord our God is upright in all his acts which he has done, and we have not given ear to his voice.
And he kept watch Yahweh over the calamity and he brought it on us for [has been] righteous Yahweh God our on all deeds his which he has done and not we listened to voice his.
15 And now, O Lord our God, who took your people out of the land of Egypt with a strong hand and made a great name for yourself even to this day; we are sinners, we have done evil.
And now - O Lord God our who you brought out people your from [the] land of Egypt by a hand strong and you made for yourself a name as the day this we have sinned we have acted wickedly.
16 O Lord, because of your righteousness, let your wrath and your passion be turned away from your town Jerusalem, your holy mountain: because, through our sins and the evil-doing of our fathers, Jerusalem and your people have become a cause of shame to all who are round about us.
O Lord according to all righteousness your may it turn back please anger your and rage your from city your Jerusalem [the] mountain of holiness your for by sins our and by [the] iniquities of ancestors our Jerusalem and people your [have become] a reproach to all around us.
17 And now, give ear, O our God, to the prayer of your servant and to his request for grace, and let your face be shining on your holy place which is made waste, because of your servants, O Lord.
And therefore - listen O God our to [the] prayer of servant your and to supplications his and make shine face your on sanctuary your desolate for [the] sake of [the] Lord.
18 O my God, let your ear be turned and give hearing; let your eyes be open and see how we have been made waste and the town which is named by your name: for we are not offering our prayers before you because of our righteousness, but because of your great mercies.
Incline O God my - ear your and listen (open *Q(K)*) eyes your and see desolate [things] our and the city which it is called name your on it for - not on righteousness our we [are] making fall supplications our before you for on compassion your great.
19 O Lord, give ear; O Lord, have forgiveness; O Lord, take note and do; let there be no more waiting; for the honour of your name, O my God, because your town and your people are named by your name.
O Lord - hear! O Lord - forgive! O Lord be attentive! and act may not you delay for own sake your O God my for name your it is called on city your and on people your.
20 And while I was still saying these words in prayer, and putting my sins and the sins of my people Israel before the Lord, and requesting grace from the Lord my God for the holy mountain of my God;
And still I [was] speaking and [was] praying and [was] confessing sin my and [the] sin of people my Israel and [was] making fall supplication my before Yahweh God my on [the] mountain of [the] holiness of God my.
21 Even while I was still in prayer, the man Gabriel, whom I had seen in the vision at first when my weariness was great, put his hand on me about the time of the evening offering.
And still I [was] speaking in prayer and the man Gabriel whom I had seen in the vision at the beginning wearied with weariness [was] approaching me about [the] time of [the] offering of [the] evening.
22 And teaching me and talking to me he said, O Daniel, I have come now to give you wisdom.
And he gave understanding and he spoke with me and he said O Daniel now I have come forth to give insight you understanding.
23 At the first word of your prayer a word went out, and I have come to give you knowledge; for you are a man dearly loved: so give thought to the word and let the vision be clear to you.
At [the] beginning of supplications your it went forth a word and I I have come to declare for [are] precious you and understand the word and understand the vision.
24 Seventy weeks have been fixed for your people and your holy town, to let wrongdoing be complete and sin come to its full limit, and for the clearing away of evil-doing and the coming in of eternal righteousness: so that the vision and the word of the prophet may be stamped as true, and to put the holy oil on a most holy place.
Sevens seventy it has been decreed on people your - and on [the] city of holiness your to put an end to the transgression (and to complete sin *Q(K)*) and to atone for iniquity and to bring righteousness of perpetuity and to seal up vision and prophet and to anoint a holy place of holy places.
25 Have then the certain knowledge that from the going out of the word for the building again of Jerusalem till the coming of a prince, on whom the holy oil has been put, will be seven weeks: in sixty-two weeks its building will be complete, with square and earthwork.
So you may know and you will understand from [the] going forth of [the] word to restore and to rebuild Jerusalem until an anointed [one] a prince sevens seven and sevens sixty and two it will return and it will be built an open place and a moat and in [the] distress of the times.
26 And at the end of the times, even after the sixty-two weeks, one on whom the holy oil has been put will be cut off and have no...; and the town and the holy place will be made waste together with a prince; and the end will come with an overflowing of waters, and even to the end there will be war; the making waste which has been fixed.
And after the sevens sixty and two he will be cut off an anointed [one] and nothing [will belong] to him and the city and the sanctuary it will destroy [the] people of a prince who is coming and end his [will be] by flood and [will be] until [the] end war [are] determined desolate [things].
27 And a strong order will be sent out against the great number for one week; and so for half of the week the offering and the meal offering will come to an end; and in its place will be an unclean thing causing fear; till the destruction which has been fixed is let loose on him who has made waste.
And he will make strong a covenant to the many [people] seven one and [the] middle of the seven he will cause to cease - sacrifice and offering and on a wing of abomination desolating and until complete destruction and [what] has been decided it will be poured forth on [one who] is desolate.
