Acts 4
1 And while they were talking to the people, the priests and the captain of the Temple and the Sadducees came up to them,
Ie mbe nisaontsy am’ondatio, le nivotrak’ am’iereo o mpisoroñeo naho ty beim-pigari’ i anjomban’ Añaharey naho o Tsadokeo,
2 Being greatly troubled because they were teaching the people and preaching Jesus as an example of the coming back from the dead.
nitsimboetse te nañoke ondatio naho t’ie nitaroñe ty fivañonan-ko veloñe amy Iesoà.
3 And they took them and put them in prison till the morning, for it was now evening.
Nipao-pitañe ama’e iereo le najoñe am-pandrohizañ’ ao ampara’ ty loak’ andro amy te nihaleñe.
4 But a number of those who gave hearing to the word had faith; and they were now about five thousand.
Fe maro amo nahajanjiñe i tsaraio ty niantoke; va’e lime arivo ty ia’indaty rezay.
5 And on the day after, the rulers and those in authority and the scribes came together in Jerusalem;
Ie amy loak’ àndroy, nivory e Ierosaleme ao o mpifeleke naho roandriañe naho mpanoki-dili’ iareoo
6 And Annas, the high priest, was there, and Caiaphas and John and Alexander, and all the relations of the high priest.
naho i Anasy talèm-pisoroñe naho i Kaiafa naho i Jaona naho i Aleksandro vaho ze hene longo’ i talèm-pisoroñey.
7 Then sending for Peter and John, they said, By what power and in whose name have you done this?
Aa ie fa nadoke añivo eo, le hoe ty nañontaneañe: ami’ty lili’ ia ndra ami’ty tahina’ ia ty nanoe’ areo o raha zao?
8 Then Peter, being full of the Holy Spirit, said to them, O you rulers of the people and men of authority,
Lifotse i Arofo Masiñey t’i Petera nanao ty hoe: O ry mpifehe naho roandria’ ondatio:
9 If we are questioned today about a good work done to a man who was ill, as to how he has been made well,
Naho ty hasoa nanoe’ay amy lahilahy nideme’e nijanganeñey ty añotsohotsoa’ areo anay androany,
10 Take note, all of you, and all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you put to death on the cross, whom God gave back from the dead, even through him is this man now before you completely well.
le hampahafohine’ay ama’areo naho amo nte Israele iabio te i tahina’ Iesoà nte Nazareta Norizañey, i naradorado’ areo fe natroan’ Añahare amy havilasiiy, ty ijohaña’ t’indaty jangañe toy añatrefa’areo etoa,
11 He is the stone which you builders had no use for, but which has been made the chief stone of the building.
Ie i vato nadò’ areo mpandrafitsey, naho fa vato-lahi’e henaneo.
12 And in no other is there salvation: for there is no other name under heaven, given among men, through which we may have salvation.
Le tsy aman’ iaia ila’e ty fandrombahañe, amy te tsy nitolorañe tahinañe ila’e ambane’ i likerañey ondatio, ze maharombak’ antika.
13 Now when they saw that Peter and John were without fear, though they were men of no education or learning, they were greatly surprised; and they took note of them that they had been with Jesus.
Ie nahaisake ty fahasibeha’ i Petera naho i Jaona, naho nahaoniñe te ondaty tsy nianatse naho tsy nioke, le nilatsa vaho nahatiahy t’ie mpiam’ Iesoà.
14 And, seeing that the man who had been made well was there with them, they were not able to say anything against it.
Aa kanao niisake te nindre nijohañe am’iereo i lahilahy nijanganeñey, le tsy nahatìñe aze iereo,
15 But when they had given them orders to go out of the Sanhedrin, they had a discussion among themselves,
f’ie nanitak’iareo mb’alafem-pivory ao vaho nisafiry
16 Saying, What are we to do with these men? for certainly it is clear to all who are living in Jerusalem that a most important sign has been done by them, and it is not possible to say that it is not so.
ty hoe: Hataon-tika akore i lahilahy rey? Ie midodea amo hene mpimoneñe e Ierosalemeo t’ie ro nanoañe raha tsitantane, tsy lefe-tika liereñe.
17 But so that it may not go farther among the people, let us put them in fear of punishment if they say anything in future in this name.
Aa, tsy mone ho losotse ty fiboelea’e am’ondatio, antao hañatahata iareo tsy hivolañe i añarañey ama’ ondaty ndra iaia.
18 And they sent for them, and gave them orders not to make statements or give teaching in the name of Jesus.
Le nikanjiañe vaho nililieñe t’ie tsy hivolañe naho tsy hañoke ami’ty tahina’ Iesoà ka.
19 But Peter and John in answer said to them, It is for you to say if it is right in the eyes of God to give attention to you more than to God:
Fe hoe ty natoi’ i Petera naho i Jaona: Tsakoreo hera ho to am-pivazohoan’ Añahare, t’ie hañaoñe anahareo ambone’ i Andrianañahare?
20 For it is not possible for us to keep from saying what we have seen and have knowledge of.
Amy te tsi-mahay tsy taroñe’ay o raha niisa’ay naho jinanji’aio.
21 And when they had said more sharp words to them, they let them go, not seeing what punishment they might give them, because of the people; for all men were giving praise to God for what had taken place.
Aa ie nendahañe indraike, le navotsotse, fa tsy eo ty handafàñe iareo ty am’ondatio, ie hene nandrenge an’ Andrianañahare ty amy nitafatendrekey.
22 For the man on whom this act of power was done was more than forty years old.
Nilosotse ty efa-polo taoñe i lahilahy nampiboahañe i vilom-pijangañañeiy.
23 And when they had been made free, they came back to their friends, and gave an account of all the things which the chief priests and the authorities had said to them.
Ie nihaha le nimb’amo mpiama’ iareoo mb’eo nitalily i nisaontsia’ o mpisorom-beioy naho o roandriañeo.
24 And hearing it, they all, with one mind, made prayer to God and said, O Lord, maker of heaven and earth and the sea and all things in them:
Ie nahajanjiñe, le nipoña-peo aman’ Añahare nanao kapindre ty hoe: Ry Iehovà, Ihe ro Andrianamboatse i likerañey naho ty tane toy naho i riakey vaho ze he’e am’iereo ao,
25 Who has said, by the Holy Spirit, through the mouth of our father David your servant, Why are the nations so violently moved, and why are the thoughts of the people so foolish?
le nanoe’o am-palie’ i Davide mpitoro’oy, ty hoe: Ino ty mampidabadoa o kilakila ‘ndatio naho ty ikaboha’ondatio raha kafoake?
26 The kings of the earth were lifted up, the rulers came together, against the Lord, and against his Christ:
Miongake o mpanjaka’ ty tane toio, vaho mifanontoñe o mpifelekeo hiatreke Iehovà naho i Noriza’ey.’
27 For, truly, in this town, against your holy servant, Jesus, who was marked out by you as Christ, Herod, and Pontius Pilate, with the Gentiles and the people of Israel, came together,
Toe ami’ty rova toy ty nifanontona’ i Heroda naho i Pontio Pilato naho o kilakila ondatio mindre amo nte Israeleo, hañatreatre i Mpitoro’o masiñey, Iesoà Noriza’oy.
28 To do that which had been fixed before by your hand and your purpose.
Nanoe’ iereo iaby ze sinafirim-pità’o naho nisatrien’ arofo’o taolo hanoeñe.
29 And now, Lord, take note of their cruel words, and give your servants power to be preachers of your word without fear,
Aa ie henane zao, ry Iehovà, vazohò o hatahata’ iareoo, le toloro fahasibehañe o mpitoro’oo hahafitaroña’ iareo o tsara’oo,
30 While your hand is stretched out to do works of mercy; so that signs and wonders may be done through the name of your holy servant Jesus.
ie añitia’o fitàñe hampijangañe; vaho anoeñe an-tahina’ Iesoà mpitoro’o masiñey ty viloñe naho raha tsi-tantane.
31 And when their prayer was ended, the place where they were was violently moved, and they all became full of the Holy Spirit, preaching the word of God without fear.
Ie niloloke iereo, le niezeñezeñe i toetse nivoria’ iereoy; le fonga nilifotse i Arofo Masiñey vaho nahasibeke nisaontsy ty tsaran’ Añahare.
32 And all those who were of the faith were one in heart and soul: and not one of them said that any of the things which he had was his property only; but they had all things in common.
Songa nitraok’ arofo naho havelo i valobohòm-piantokey, le tsy eo ty nanao te aze o vara’eo fa kila nitraofañe.
33 And with great power the Apostles gave witness of the coming back of the Lord Jesus from the dead; and grace was on them all.
Tan-kafatraram-bey ty nitalilia’ o Firàheñeo i fivañonam-belo’ Iesoà Talèy, vaho am’ iereo iaby ty hasoa mitoabotse.
34 And no one among them was in need; for everyone who had land or houses, exchanging them for money, took the price of them,
Tsy amam-pisotry iereo, fa ze aman-tane ndra anjomba ro nandeta naho ninday ty vili’ i naletakey,
35 And put it at the feet of the Apostles for distribution to everyone as he had need.
le nibanabana’e am-pandia’ o Firàheñeo vaho hene nitsahareñe am’ondatio songa ty amy paiañey.
36 And Joseph, who was given by the Apostles the name of Barnabas (the sense of which is, Son of comfort), a Levite and a man of Cyprus by birth,
Teo t’i Josefe, nte-Levy boake Kiprosy, i natao’ o Firàheñeo Barnabasiy, (ze midika: Anam-pañohòañe).
37 Having a field, got money for it and put the money at the feet of the Apostles.
Nanan-tane re, le naleta’e naho nendese’e i volay vaho nazotso’e am-pandia’ o Firàheñeo.
