Acts 17
1 Now when they had gone through Amphipolis and Apollonia they came to Thessalonica, where there was a Synagogue of the Jews:
Phawulossayne Sillasey Anhaaththaipholane Aphpholiya geetettiza derera adhdhidi Teslonqqe geetettiza dere bida. Henkka Ayhudata wossa keeth dees.
2 And Paul, as he generally did, went in to them, and on three Sabbath days had discussions with them from the holy Writings,
Phawulossaykka izas dose gidida mala Ayhudata wossa keeth geliides. Heedzdzu saamintta kumeth qaalape yoot yoot isttara hasa7ettidees.
3 Saying to them clearly and openly that Christ had to be put to death and come back to life again; and that this Jesus, whom, he said, I am preaching to you, is the Christ.
Kiristtossay waaye ekkanassinne hayqqi denddanas bessizayssa qoonccis ammanththon “hayssi ta sabbakiiza Yesussay izi kitteti yaana geetetidayssakko” gidees.
4 And some of them had faith, and were joined to Paul and Silas; and a number of the God-fearing Greeks, and some of the chief women.
Ayhudistape issi issi asay ba syidayssa ammanidi Phawulossarane Sillasera issife gidides. Qassekka daroo derey Xoossu babbiza girkkistape daroo erretida maccashati ba siyida qaalan ammanidi isttara issino gidida.
5 But the Jews, being moved with envy, took with them certain low persons from among the common people, and getting together a great number of people, made an outcry in the town, attacking the house of Jason with the purpose of taking them out to the people.
Ayhudati qass istta qanatidi giyan diza woriddo asata shishshidi kummetha dere istta bolla denththethidi kaataman shiiro medhdhida. Phawulossane Sillase shishshidi dereza sinththan essanas issi Iyassone geetettizadesoo koyanas elleli bida.
6 And when they were not able to get them, they took Jason and some of the brothers by force before the rulers of the town, crying, These men, who have made trouble all over the world have now come here;
Gido attin istta Iyaasoonee keeththan deemontta aggida gish Iyaasoonenne hara ammaniza asata kaatama dannata sinththara goochishe “hayiti asati dere wursii mullaki ka7ishe gamm7idi qasse ha7i ha yida.
7 Whom Jason has taken into his house: and they are acting against the orders of Caesar, saying that there is another king, Jesus.
Iyaasooneykka istta ba keeththan woththides. Hayiti asati wuri (Yesussa geetettiza hara kawooy dees gidi Qeessare woga ekketena)” gishe waasida.
8 And hearing these things the people and the rulers of the town were troubled.
Deereynne he kaatama dannati hessa siydi ba garssan buqqetida.
9 And having made Jason and the others give an undertaking to keep the peace, they let them go.
Iyaasoonenne haratakka hurbbuta xeeygissidi yeedida.
10 And the brothers straight away sent Paul and Silas away by night to Beroea: and they, when they came there, went to the Synagogue of the Jews.
Ammanizayti herakka Phawulossane Sillase qammara beriya yeedida. Isttikka he gakkida mala Ayhudata wossa keeth gellida.
11 Now these were more noble than the Jews of Thessalonica, for they gave serious attention to the word, searching in the holy Writings every day, to see if these things were so.
Beriya asay Teslonqqe asaappe adhdhidi akekara diza asa. Gasooyikka hayisi yoozi tumeshsha gi gidi geisha maxaafata qaala wonttin wonttin pacci xeelidi ufaysan ekkidees.
12 And a number of them had faith, and no small number of the Greek women of high position and of the men.
Hessa gish isttafe daroo asay ammanides. qasseka isttara qoodan darooti bonchetida girkke dere maccashatine Addetikka ammanida.
13 But when the Jews of Thessalonica had news that Paul was preaching the word at Beroea, they came there, troubling the people and working them up.
Teslonqqen diza Ayhuda asati Phawulossay Xoossa qaala Beriyankka sabbakizayssa errida mala dereza denththethanas qassekka gede isttakko bida.
14 So the brothers sent Paul straight away to the sea: but Silas and Timothy kept there still.
Hessa wode ammanizayiti Phawulossa ellesidi gede abba achch yeeddida. Sillaseyne ximtoossay hen attia.
15 But those who went with Paul took him as far as Athens, and then went away, with orders from him to Silas and Timothy to come to him quickly.
Phawulossa mooyizida asati iza Atena gaththida. Qassekka Sillaseyne ximmotoossay izakoo elleeli gakkana mala giza kiita Phawulossape ekkidi simmida.
16 Now while Paul was waiting for them at Athens, his spirit was troubled, for he saw all the town full of images of the gods.
Phawulossay atenan istta naggishin atena kaataman eqqati kummidayssa beeyidi daroo shenetidees.
17 So he had discussions in the Synagogue with the Jews and God-fearing Gentiles, and every day in the market-place with those who were there.
Hessa gish Ayhudista wossa keeththan Ayhudistarane Xoossas babbiza Girkke asara qassekka giyyay dizasoon gallas gallas benara gaggiza asara hasa7etidees.
18 And some of those who were supporters of the theories of the Epicureans and the Stoics, had a meeting with him. And some said, What is this talker of foolish words saying? And others, He seems to be a preacher of strange gods: because he was preaching of Jesus and his coming back from the dead.
Ehaaththaiqorossene Isxoykke geetettiza eranchata bagga gididayiti Phawulossako shiiqidi izara hasa7ettida. Istta issi issi asati “hayssi lommi7u lommi7ay ay gaana kooyze?” gida. Baggati qasse Yesussa gishine hayqqope iza denththa mishshirachcho izi sabbakishin siyidi “heyssi hara orraththa eeqqata gish yootiza milattes” gida.
19 And they took him to Mars' Hill, saying, Will you make clear to us what is this new teaching of yours?
Iza oykkidi arriyoshaaththaagossa geetettiza dere dulata sinthth ehaaththaidi “ha ne tammarisiza orratha timmirittey azzakoone nu errana mala ne kooyazi?” gida.
20 For you seem to us to say strange things, and we have a desire to get the sense of them.
Qasse ne nuna nu hayththan sissiza yooy nu errontta orrath gidida gish izi azzakoone nu errana kooyosu.
21 (Now all the Athenians and the men from other lands who come there were giving all their time to talking or hearing of anything new.)
Atena asay kummeth qassekka han diza hara dere asaykka bees wode aththanas orratha yoo hasa7anine siissan attin hara mishshan aththetena.
22 And Paul got to his feet on Mars' Hill and said, O men of Athens, I see that you are overmuch given to fear of the gods.
Hessa gish Phawulossay Arriyoshaaththaagossa geetetza dulatan shiiqida dereza sinthtan eqqidi “hayito Atena asato inte beetto mishsh wursii ammanizadentta gididayssa ta beeyayis.
23 For when I came by, I was looking at the things to which you give worship, and I saw an altar with this writing on it, TO THE GOD OF WHOM THERE IS NO KNOWLEDGE. Now, what you, without knowledge, give worship to, I make clear to you.
Ta gede ha yuyishin inte isttas gooyiniza miishshata ta xeellishin (erretoontta Xoossu) geeteti xaafetiidayssa issi yarsho soo demmadis, hessa gish heyssa inte errontta gooyinizayssa ta intena errissana.
24 The God who made the earth and everything in it, he, being Lord of heaven and earth, is not housed in buildings made with hands;
Hayssa allamezane iza gidoon diza wursii medhdhida Xoossi izi salone sa7a Goda. Hessa gish izi asa kushshen kexxetida keeththan deena.
25 And he is not dependent on the work of men's hands, as if he had need of anything, for he himself gives to all life and breath and all things;
Izi asa wursioos deyoone shamppo qassekka haraka wursii immizade gidida gish izas paccizazi doontta gish asa kushshepe maado ekkena.
26 And he has made of one blood all the nations of men living on all the face of the earth, ordering their times and the limits of their lands,
Asa zereth wursii issadefe medhdhidi asi biita bolla daana mala ooththides; asay daana wodene wursietha dhaassi woththides.
27 So that they might make search for God, in order, if possible, to get knowledge of him and make discovery of him, though he is not far from every one of us:
Heskka asi Xoossu kooyidine paccidi demmanakoone gidi wothides; Hessi hessa gidikokka izi nupe issi issi urrape hakkida gish gidena.
28 For in him we have life and motion and existence; as certain of your verse writers have said, For we are his offspring.
Nu diza dussayne nu qaxxetiizay qaththaykka izankko; Inte deren yethi kessiza issi issi asati (nukka iza naytakko) gida malakko.
29 If then we are the offspring of God, it is not right for us to have the idea that God is like gold or silver or stone, formed by the art or design of man.
Histtikoo nu Xoossa nayita gidikko Xooss asa errateththan medhdhi kessida worqqa woykko bira woykko shuuchchu milates giidi nu qoppanas beessena.
30 Those times when men had no knowledge were overlooked by God; but now he gives orders to all men in every place to undergo a change of heart:
Kasetidi Xoossi hayssa mala hanota asay errontta ooththidayssa dandda7an adhdhides; Hai gidikko asi wuri ba dizason dizason maaroteththan gelana mala azazzes” gides.
31 Because a day has been fixed in which all the world will be judged in righteousness by the man who has been marked out by him for this work; of which he has given a sign to all men by giving him back from the dead.
Izi ba doosidade baggara biita bolla xiillotethan pirdana gallas bare woththides. Izakka hayqqope denththidi asa wursios hayssa tummatetha errissides.
32 Now on hearing about the coming back from death, some of them made sport of it, but others said, Let us go more fully into this another time.
Isttikka hayqqidayta denththa gish siyda mala issi issi asati iza qidhida baggati qass “hayssa qassekka neepe hara gallas siyana kooyos” gida.
33 And so Paul went away from among them.
Herakka Phawulossay istta gidoofe keezi bidees.
34 But some men gave him their support: among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them.
Issi issi asati qass Phawulossay iza kaallidane ammanida; Heytapekka diyoonasiyossa geetettiza arriyoshaaththaagose dulata keeththa abaalle gidida Deemarisso geetettiza maccashayane haratikka isfe deetes.
