Romans 1
1 Paul, a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God—
Paulus servus Christi Iesu vocatus apostolus segregatus in evangelium Dei
2 the gospel He promised beforehand through His prophets in the Holy Scriptures,
quod ante promiserat per prophetas suos in scripturis sanctis
3 regarding His Son, who was a descendant of David according to the flesh,
de Filio suo qui factus est ex semine David secundum carnem
4 and who through the Spirit of holiness was declared with power to be the Son of God by His resurrection from the dead: Jesus Christ our Lord.
qui praedestinatus est Filius Dei in virtute secundum Spiritum sanctificationis ex resurrectione mortuorum Iesu Christi Domini nostri
5 Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith.
per quem accepimus gratiam et apostolatum ad oboediendum fidei in omnibus gentibus pro nomine eius
6 And you also are among those who are called to belong to Jesus Christ.
in quibus estis et vos vocati Iesu Christi
7 To all in Rome who are loved by God and called to be saints: Grace and peace to you from God our Father and the Lord Jesus Christ.
omnibus qui sunt Romae dilectis Dei vocatis sanctis gratia vobis et pax a Deo Patre nostro et Domino Iesu Christo
8 First, I thank my God through Jesus Christ for all of you, because your faith is being proclaimed all over the world.
primum quidem gratias ago Deo meo per Iesum Christum pro omnibus vobis quia fides vestra adnuntiatur in universo mundo
9 God, whom I serve with my spirit in preaching the gospel of His Son, is my witness how constantly I remember you
testis enim mihi est Deus cui servio in spiritu meo in evangelio Filii eius quod sine intermissione memoriam vestri facio
10 in my prayers at all times, asking that now at last by God’s will I may succeed in coming to you.
semper in orationibus meis obsecrans si quo modo tandem aliquando prosperum iter habeam in voluntate Dei veniendi ad vos
11 For I long to see you so that I may impart to you some spiritual gift to strengthen you,
desidero enim videre vos ut aliquid inpertiar gratiae vobis spiritalis ad confirmandos vos
12 that is, that you and I may be mutually encouraged by each other’s faith.
id est simul consolari in vobis per eam quae invicem est fidem vestram atque meam
13 I do not want you to be unaware, brothers, how often I planned to come to you (but have been prevented from visiting until now), in order that I might have a harvest among you, just as I have had among the other Gentiles.
nolo autem vos ignorare fratres quia saepe proposui venire ad vos et prohibitus sum usque adhuc ut aliquem fructum habeam et in vobis sicut et in ceteris gentibus
14 I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.
Graecis ac barbaris sapientibus et insipientibus debitor sum
15 That is why I am so eager to preach the gospel also to you who are in Rome.
ita quod in me promptum est et vobis qui Romae estis evangelizare
16 I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.
non enim erubesco evangelium virtus enim Dei est in salutem omni credenti Iudaeo primum et Graeco
17 For the gospel reveals the righteousness of God that comes by faith from start to finish, just as it is written: “The righteous will live by faith.”
iustitia enim Dei in eo revelatur ex fide in fidem sicut scriptum est iustus autem ex fide vivit
18 The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness.
revelatur enim ira Dei de caelo super omnem impietatem et iniustitiam hominum eorum qui veritatem in iniustitiam detinent
19 For what may be known about God is plain to them, because God has made it plain to them.
quia quod notum est Dei manifestum est in illis Deus enim illis manifestavit
20 For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse. (aïdios g126)
invisibilia enim ipsius a creatura mundi per ea quae facta sunt intellecta conspiciuntur sempiterna quoque eius virtus et divinitas ut sint inexcusabiles (aïdios g126)
21 For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts.
quia cum cognovissent Deum non sicut Deum glorificaverunt aut gratias egerunt sed evanuerunt in cogitationibus suis et obscuratum est insipiens cor eorum
22 Although they claimed to be wise, they became fools,
dicentes enim se esse sapientes stulti facti sunt
23 and exchanged the glory of the immortal God for images of mortal man and birds and animals and reptiles.
et mutaverunt gloriam incorruptibilis Dei in similitudinem imaginis corruptibilis hominis et volucrum et quadrupedum et serpentium
24 Therefore God gave them over in the desires of their hearts to impurity for the dishonoring of their bodies with one another.
propter quod tradidit illos Deus in desideria cordis eorum in inmunditiam ut contumeliis adficiant corpora sua in semet ipsis
25 They exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is forever worthy of praise! Amen. (aiōn g165)
qui commutaverunt veritatem Dei in mendacio et coluerunt et servierunt creaturae potius quam creatori qui est benedictus in saecula amen (aiōn g165)
26 For this reason God gave them over to dishonorable passions. Even their women exchanged natural relations for unnatural ones.
propterea tradidit illos Deus in passiones ignominiae nam feminae eorum inmutaverunt naturalem usum in eum usum qui est contra naturam
27 Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their error.
similiter autem et masculi relicto naturali usu feminae exarserunt in desideriis suis in invicem masculi in masculos turpitudinem operantes et mercedem quam oportuit erroris sui in semet ipsis recipientes
28 Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done.
et sicut non probaverunt Deum habere in notitia tradidit eos Deus in reprobum sensum ut faciant quae non conveniunt
29 They have become filled with every kind of wickedness, evil, greed, and depravity. They are full of envy, murder, strife, deceit, and malice. They are gossips,
repletos omni iniquitate malitia fornicatione avaritia nequitia plenos invidia homicidio contentione dolo malignitate susurrones
30 slanderers, God-haters, insolent, arrogant, and boastful. They invent new forms of evil; they disobey their parents.
detractores Deo odibiles contumeliosos superbos elatos inventores malorum parentibus non oboedientes
31 They are senseless, faithless, heartless, merciless.
insipientes inconpositos sine affectione absque foedere sine misericordia
32 Although they know God’s righteous decree that those who do such things are worthy of death, they not only continue to do these things, but also approve of those who practice them.
qui cum iustitiam Dei cognovissent non intellexerunt quoniam qui talia agunt digni sunt morte non solum ea faciunt sed et consentiunt facientibus
