Romans 9
1 I speak the truth in Christ; I am not lying, as confirmed by my conscience in the Holy Spirit.
Krstosn arikoniye t keewiri, kooratse, S'ayn shayiron t nibonúwere tkorawok'o taash gawirwe.
2 I have deep sorrow and unceasing anguish in my heart.
Een shiyanonat k'ut'eraw kic'on t nibotse fa'ee,
3 For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, my own flesh and blood,
Meetson t jag wotts tjiruwotssha err taa Krstosatse k'aleyar Ik' c'asho tiyats b́bodink'e shunfee b́teshi.
4 the people of Israel. Theirs is the adoption as sons; theirs the divine glory and the covenants; theirs the giving of the law, the temple worship, and the promises.
Boye Israe'el ashuwotsiye, na'ok'o wotonat mangi wuliyo nemono b́imi, aron Ik'o bo ik'itywok'ono b́kitsi, b́ jangits keewo bíimi.
5 Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen. (aiōn g165)
Amants nihwotswere bokne, Krstos meetson b́wáá bo naarotsne, bíye jamoniyere dambe. Bíwere dúre dúrosh deeretso Izar Izeweriye. Amen! (aiōn g165)
6 It is not as though God’s word has failed. For not all who are descended from Israel are Israel.
Wotowa eree Ik' aap'tso wonere etaliye, Israe'el naar jamwots ari Israe'el ashnaliye.
7 Nor because they are Abraham’s descendants are they all his children. On the contrary, “Through Isaac your offspring will be reckoned.”
Mank'o Abraham naar jamo Abraham nanaúwotsiye etaliye. Ik'o Abrahamsh «N naaro b́ keshetiye Yisak'ne» bíettsoshe,
8 So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring.
Mansh meetson shuwetswots Ik' nanaúwotsiyaliye, ernmó naaro wotar taawetuwots Ik'o Abrahamsh b́jangitsok'on shuwetswots s'uziye.
9 For this is what the promise stated: “At the appointed time I will return, and Sarah will have a son.”
Hanuwere Ik'o b́jangits aap'otse «Hambets naton hank'o aawon weetuwe, Sara nungush na'o shuwitwane» etke b́teshi.
10 Not only that, but Rebecca’s children were conceived by one man, our father Isaac.
Man mec'ro b́ woterawo Rbk'aa naruwotssh niho wottsosh Yisak'sh nungush nana'a maatúwotsi b maac'ro,
11 Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,
Ik'i marat' marat'o finon b́woterawo b́s'eegon b́woto kitsosh git nan'úwots boshuwewonat gondonowere sheengonowere bok'aloniyere shino
12 not by works but by Him who calls, she was told, “The older will serve the younger.”
Ik'o Rbk'ash «Eenfo múk'efosh keewek wotituwe» bí eti.
13 So it is written: “Jacob I loved, but Esau I hated.”
Manúwere «Yak'obi shunre Esawunmó shit're» ett guut'etsok'one.
14 What then shall we say? Is God unjust? Certainly not!
Eshe eege noeteti? Ik'o boga bogshirwe eronowa? B́jamon mank'o woteratse!
15 For He says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
Ik'oniye Musesh «Bísh doosh tgeyruwosh doowituwe, bísh maac' k'ewo tgeyiruwoshowere maac'o k'ewituwe» etre.
16 So then, it does not depend on man’s desire or effort, but on God’s mercy.
Eshe Ik'i marat'o b́daatset ash shunonat ash finon b́woterawo Ik' dowon b́wottsatsne.
17 For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.”
Manatse tuutson S'ayin mas'aafotse Gbs' nugúsosh «Neen tiango kitsr tshútsonowere dats jamatse b́daneetuwok'o woshosh neen naashiyire» ett aap'etso guut'ere.
18 Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden.
Mansh eshe Ik'o b́shuntsosh maac'o k'ewefe, b́shuntsonowere k'el kúp'etso woshituwe.
19 One of you will say to me, “Then why does God still find fault? For who can resist His will?”
Eshe «Ik'i shunts keewo k'efosh konuwor falratse, béré bí ashuwots bo shuntso bo fintsosh eegishe boon b́ b́s'aamiyiri» err taan aato falfete.
20 But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?”
Nee ashono! Ik'onton mooshosh eegoneya nfali? Shalon dozets k'ac'o bín dooztsosh «Eegishe hank'o kaldek'at taan ndoozi?» etosh falituwa?
21 Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?
Eshe shal wozirwo iknaari shali tok'ootse k'ac iko mangosh, k'oshonowere ketts finosh woshde wozosh alo deshatsá?
22 What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction?
Ik'o b́fayo kitsosho bíangonowere bek'shosh geeyat t'afiyosh k'antsuwotsi fayi k'ac'uwotsi ayoto k'amare wotiyal eendani?
23 What if He did this to make the riches of His glory known to the vessels of His mercy, whom He prepared in advance for glory—
Han b́ k'aluwere shin mangosh b́k'anitso sheeng b́woto dek'ets k'ac'uwotssh b́mangi ayo kitsoshe.
24 including us, whom He has called not only from the Jews, but also from the Gentiles?
Sheeng b́ woto dek'ets k'ac'uwotsnmó ayhudiwots mec'rotse b́woterawon Ik'i ash woterawwotsitsnowere noon s'eegree.
25 As He says in Hosea: “I will call them ‘My People’ who are not My people, and I will call her ‘My Beloved’ who is not My beloved,”
Hanwere nebiyiyo Hose'n hank'o eteetsok'one, «Tiash teyawuwotsne ‹Tiashuwotsi› err s'eegetuwe, Shuneerawu ashuwotsnowere ‹Shuneeka› err s'eegetuwe,
26 and, “It will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’”
Itiye ‹Tiashuwots itnaaliye› eteets beyokoke ‹Beyat beets Ik'o nanaúwotsi› err boon s'eegetuwe.»
27 Isaiah cries out concerning Israel: “Though the number of the Israelites is like the sand of the sea, only the remnant will be saved.
Isayasuwere Israe'el jangosh hank'o eton b́ k'ááro eenshdek'tine b́keewi, «Isra'el nanaúwots taawo aats k'aritsi shiyok'o dab bíayiyaloru boyitse kashituwots múk'nee.
28 For the Lord will carry out His sentence on the earth thoroughly and decisively.”
Doonzo b́ ja'arawo kááronat s'eenon bí angsho imetwe.»
29 It is just as Isaiah foretold: “Unless the Lord of Hosts had left us descendants, we would have become like Sodom, we would have resembled Gomorrah.”
Mank'owere Isayas «Dari jirwotssh doonzo shooko noosh oriyo b́k'azink'ere Sedom kituk'o wotiyank'one b́teshi Gemor kitukok'o wotiyank'one b́teshi» ett shin shin keewure.
30 What then will we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;
Eshe eege no keewiti? Kááwi weero sha'erawu Ik'i ash woterawwots kááw woto bodaatsi, kááwo wotonwere amanar daatsetuwoniye.
31 but Israel, who pursued a law of righteousness, has not attained it.
Ernmó kááw woto daatsit nemo shuuts sha'at teshts Isra'elots, nemo s'eentsosh bomawutsotse kááwok boratsne.
32 Why not? Because their pursuit was not by faith, but as if it were by works. They stumbled over the stumbling stone,
«Eegoshe kááwok bodobok'azi?» eteyala bo kááw wottso daatsosh boge amanon b́woterawon finon b́wottsotsne, manshe t'ugwotsn bo k'is'eyi.
33 as it is written: “See, I lay in Zion a stone of stumbling and a rock of offense; and the one who believes in Him will never be put to shame.”
Manuwere «Hambe! ashuwotsi k'is'iru shútso S'iyonits beezree, Shútsanuwere ashuwotsi k'ic'de'er dikitu s'aloniye, Bín amanituwonmó jiitsratse» ett guut'etsok'one.
