Romans 8
1 Therefore, there is now no condemnation for those who are in Christ Jesus.
ye janAH khrIShTaM yIshum Ashritya shArIrikaM nAcharanta AtmikamAcharanti te. adhunA daNDArhA na bhavanti|
2 For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death.
jIvanadAyakasyAtmano vyavasthA khrIShTayIshunA pApamaraNayo rvyavasthAto mAmamochayat|
3 For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh,
yasmAchChArIrasya durbbalatvAd vyavasthayA yat karmmAsAdhyam Ishvaro nijaputraM pApisharIrarUpaM pApanAshakabalirUpa ncha preShya tasya sharIre pApasya daNDaM kurvvan tatkarmma sAdhitavAn|
4 so that the righteous standard of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
tataH shArIrikaM nAcharitvAsmAbhirAtmikam AcharadbhirvyavasthAgranthe nirddiShTAni puNyakarmmANi sarvvANi sAdhyante|
5 Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit.
ye shArIrikAchAriNaste shArIrikAn viShayAn bhAvayanti ye chAtmikAchAriNaste Atmano viShayAn bhAvayanti|
6 The mind of the flesh is death, but the mind of the Spirit is life and peace,
shArIrikabhAvasya phalaM mR^ityuH ki nchAtmikabhAvasya phale jIvanaM shAntishcha|
7 because the mind of the flesh is hostile to God: It does not submit to God’s law, nor can it do so.
yataH shArIrikabhAva Ishvarasya viruddhaH shatrutAbhAva eva sa Ishvarasya vyavasthAyA adhIno na bhavati bhavitu ncha na shaknoti|
8 Those controlled by the flesh cannot please God.
etasmAt shArIrikAchAriShu toShTum IshvareNa na shakyaM|
9 You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.
kintvIshvarasyAtmA yadi yuShmAkaM madhye vasati tarhi yUyaM shArIrikAchAriNo na santa AtmikAchAriNo bhavathaH| yasmin tu khrIShTasyAtmA na vidyate sa tatsambhavo nahi|
10 But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.
yadi khrIShTo yuShmAn adhitiShThati tarhi pApam uddishya sharIraM mR^itaM kintu puNyamuddishyAtmA jIvati|
11 And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you.
mR^itagaNAd yIshu ryenotthApitastasyAtmA yadi yuShmanmadhye vasati tarhi mR^itagaNAt khrIShTasya sa utthApayitA yuShmanmadhyavAsinA svakIyAtmanA yuShmAkaM mR^itadehAnapi puna rjIvayiShyati|
12 Therefore, brothers, we have an obligation, but it is not to the flesh, to live according to it.
he bhrAtR^igaNa sharIrasya vayamadhamarNA na bhavAmo. ataH shArIrikAchAro. asmAbhi rna karttavyaH|
13 For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.
yadi yUyaM sharIrikAchAriNo bhaveta tarhi yuShmAbhi rmarttavyameva kintvAtmanA yadi sharIrakarmmANi ghAtayeta tarhi jIviShyatha|
14 For all who are led by the Spirit of God are sons of God.
yato yAvanto lokA IshvarasyAtmanAkR^iShyante te sarvva Ishvarasya santAnA bhavanti|
15 For you did not receive a spirit of slavery that returns you to fear, but you received the Spirit of sonship, by whom we cry, “Abba! Father!”
yUyaM punarapi bhayajanakaM dAsyabhAvaM na prAptAH kintu yena bhAveneshvaraM pitaH pitariti prochya sambodhayatha tAdR^ishaM dattakaputratvabhAvam prApnuta|
16 The Spirit Himself testifies with our spirit that we are God’s children.
apara ncha vayam Ishvarasya santAnA etasmin pavitra AtmA svayam asmAkam AtmAbhiH sArddhaM pramANaM dadAti|
17 And if we are children, then we are heirs: heirs of God and co-heirs with Christ—if indeed we suffer with Him, so that we may also be glorified with Him.
ataeva vayaM yadi santAnAstarhyadhikAriNaH, arthAd Ishvarasya svattvAdhikAriNaH khrIShTena sahAdhikAriNashcha bhavAmaH; aparaM tena sArddhaM yadi duHkhabhAgino bhavAmastarhi tasya vibhavasyApi bhAgino bhaviShyAmaH|
18 I consider that our present sufferings are not comparable to the glory that will be revealed in us.
kintvasmAsu yo bhAvIvibhavaH prakAshiShyate tasya samIpe varttamAnakAlInaM duHkhamahaM tR^iNAya manye|
19 The creation waits in eager expectation for the revelation of the sons of God.
yataH prANigaNa Ishvarasya santAnAnAM vibhavaprAptim AkA NkShan nitAntam apekShate|
20 For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope
apara ncha prANigaNaH svairam alIkatAyA vashIkR^ito nAbhavat
21 that the creation itself will be set free from its bondage to decay and brought into the glorious freedom of the children of God.
kintu prANigaNo. api nashvaratAdhInatvAt muktaH san Ishvarasya santAnAnAM paramamuktiM prApsyatItyabhiprAyeNa vashIkartrA vashIchakre|
22 We know that the whole creation has been groaning together in the pains of childbirth until the present time.
apara ncha prasUyamAnAvad vyathitaH san idAnIM yAvat kR^itsnaH prANigaNa ArttasvaraM karotIti vayaM jAnImaH|
23 Not only that, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.
kevalaH sa iti nahi kintu prathamajAtaphalasvarUpam AtmAnaM prAptA vayamapi dattakaputratvapadaprAptim arthAt sharIrasya muktiM pratIkShamANAstadvad antarArttarAvaM kurmmaH|
24 For in this hope we were saved; but hope that is seen is no hope at all. Who hopes for what he can already see?
vayaM pratyAshayA trANam alabhAmahi kintu pratyakShavastuno yA pratyAshA sA pratyAshA nahi, yato manuShyo yat samIkShate tasya pratyAshAM kutaH kariShyati?
25 But if we hope for what we do not yet see, we wait for it patiently.
yad apratyakShaM tasya pratyAshAM yadi vayaM kurvvImahi tarhi dhairyyam avalambya pratIkShAmahe|
26 In the same way, the Spirit helps us in our weakness. For we do not know how we ought to pray, but the Spirit Himself intercedes for us with groans too deep for words.
tata AtmApi svayam asmAkaM durbbalatAyAH sahAyatvaM karoti; yataH kiM prArthitavyaM tad boddhuM vayaM na shaknumaH, kintvaspaShTairArttarAvairAtmA svayam asmannimittaM nivedayati|
27 And He who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
aparam IshvarAbhimatarUpeNa pavitralokAnAM kR^ite nivedayati ya AtmA tasyAbhiprAyo. antaryyAminA j nAyate|
28 And we know that God works all things together for the good of those who love Him, who are called according to His purpose.
aparam IshvarIyanirUpaNAnusAreNAhUtAH santo ye tasmin prIyante sarvvANi militvA teShAM ma NgalaM sAdhayanti, etad vayaM jAnImaH|
29 For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.
yata Ishvaro bahubhrAtR^iNAM madhye svaputraM jyeShThaM karttum ichChan yAn pUrvvaM lakShyIkR^itavAn tAn tasya pratimUrtyAH sAdR^ishyaprAptyarthaM nyayuMkta|
30 And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified.
apara ncha tena ye niyuktAsta AhUtA api ye cha tenAhUtAste sapuNyIkR^itAH, ye cha tena sapuNyIkR^itAste vibhavayuktAH|
31 What then shall we say in response to these things? If God is for us, who can be against us?
ityatra vayaM kiM brUmaH? Ishvaro yadyasmAkaM sapakSho bhavati tarhi ko vipakSho. asmAkaM?
32 He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?
AtmaputraM na rakShitvA yo. asmAkaM sarvveShAM kR^ite taM pradattavAn sa kiM tena sahAsmabhyam anyAni sarvvANi na dAsyati?
33 Who will bring any charge against God’s elect? It is God who justifies.
IshvarasyAbhiruchiteShu kena doSha AropayiShyate? ya IshvarastAn puNyavata iva gaNayati kiM tena?
34 Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us.
aparaM tebhyo daNDadAnAj nA vA kena kariShyate? yo. asmannimittaM prANAn tyaktavAn kevalaM tanna kintu mR^itagaNamadhyAd utthitavAn, api cheshvarasya dakShiNe pArshve tiShThan adyApyasmAkaM nimittaM prArthata evambhUto yaH khrIShTaH kiM tena?
35 Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword?
asmAbhiH saha khrIShTasya premavichChedaM janayituM kaH shaknoti? klesho vyasanaM vA tADanA vA durbhikShaM vA vastrahInatvaM vA prANasaMshayo vA kha Ngo vA kimetAni shaknuvanti?
36 As it is written: “For Your sake we face death all day long; we are considered as sheep to be slaughtered.”
kintu likhitam Aste, yathA, vayaM tava nimittaM smo mR^ityuvaktre. akhilaM dinaM| balirdeyo yathA meSho vayaM gaNyAmahe tathA|
37 No, in all these things we are more than conquerors through Him who loved us.
aparaM yo. asmAsu prIyate tenaitAsu vipatsu vayaM samyag vijayAmahe|
38 For I am convinced that neither death nor life, neither angels nor principalities, neither the present nor the future, nor any powers,
yato. asmAkaM prabhunA yIshukhrIShTeneshvarasya yat prema tasmAd asmAkaM vichChedaM janayituM mR^ityu rjIvanaM vA divyadUtA vA balavanto mukhyadUtA vA varttamAno vA bhaviShyan kAlo vA uchchapadaM vA nIchapadaM vAparaM kimapi sR^iShTavastu
39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
vaiteShAM kenApi na shakyamityasmin dR^iDhavishvAso mamAste|
