Romans 2
1 You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.
Tua ahikom, pasal pa awng, kuapo nahizong ngualdang tung thu a khen nangma in bangma paulap na nei bua hi: banghangziam cile ngualdang thu na khen na mun ah nangma le nangma thu a ki khen na hihi.
2 And we know that God’s judgment against those who do such things is based on truth.
Ahihang tabang thu te a vawt te tung ah Pathian thukhenna a thuman bangma in vawt hi, ci thiangtak i he hi.
3 So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment?
Maw pasal pa awng, tabang te a vawt te bang in na vawt uh ahile, Pathian thukhenna taw kipeal thei tu, ci ngai sun ni ziam?
4 Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?
Ahi bale Pathian phatna in kisikik na ah hong makai hi, ci he ngawl in, a dimlet a phatna, thuakzawkna le thinsauna te thusimngawl ni ziam?
5 But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed.
Ahihang asak mama le a kisik nuam ngawl na thinsung in nangma vateak atu in thin-ukna ni le a thutang Pathian thukhenna a kilang natu in a khol na hihi.
6 God “will repay each one according to his deeds.”
Pathian in mihing khatsim sia ama ngamtat na bang in piakik tu hi:
7 To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life. (aiōnios g166)
Thinsau in napha seam paisuak a, minthanna, upatna le thi thei ngawl nuntakna a zong peuma tawntung nuntakna pia tu hi: (aiōnios g166)
8 But for those who are self-seeking and who reject the truth and follow wickedness, there will be wrath and anger.
Ahihang thu ki nial na a piangsak te le thuman zui ngawl a, thutan ngawl na a zui te tung ah, Pathian thin-ukna pia tu hi,
9 There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek;
Na phangawl a vawt te, a masabel in Judah mite, taciang Gentile mite zong, mihing khatsim tung ah haksatna le thin ngimna om tu hi;
10 but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek.
Ahihang na phangawl a vawt te, a masabel in Judah mi, taciang Gentile mite zong, mihing khatsim tung ah minthanna, upatna le thinnopna om tu hi:
11 For God does not show favoritism.
Banghangziam cile Pathian in mihing doidan nei ngawl hi.
12 All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.
Banghangziam cile thukham nei ngawl in mawna a vawt te theampo sia thukham nei ngawl in lalcip tu uh hi: taciang thukham sung ah mawna a vawt te sia thukham in thukhen tu hi;
13 For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous.
Banghangziam cile thukham a za te theampo in Pathian mai ah thutang suana nga ngawl hi, ahihang thukham bang in a vawt peuma thutang suana nga tu uh hi.
14 Indeed, when Gentiles, who do not have the law, do by nature what the law requires, they are a law to themselves, even though they do not have the law.
Banghangziam cile thukham a nei ngawl Gentile mite in, thukham sung ah a om thu te sia amate pianpui heakna taw a vawt uh ciang in, thukham nei ngawl napi, tua te sia amate atu in thukham hi veve tu hi.
15 So they show that the work of the law is written on their hearts, their consciences also bearing witness, and their thoughts either accusing or defending them
Tabang te in amate thinsung pan thukham nasep kilangsak a, amate sia le pha heak na in zong tettipang hi, taciang amate ngaisutna in amate mawsiat hi, a hibale, maisak hi;
16 on the day when God will judge men’s secrets through Christ Jesus, as proclaimed by my gospel.
Keima i lungdamna thu bang in mihing te thuku te sia Jesus Christ tungtawn in Pathian in tua ni ciang thukhen tu hi.
17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;
En in, nangma sia Judah mi a kici khat na hi a, thukham sung ah na tawlnga hi, taciang Pathian sung ah na ki suangtak hi,
18 if you know His will and approve of what is superior because you are instructed by the law;
Thukham sung pan a ki hil na hikom in, Pathian deina na he a, taciang a phazaw nate zong teal thei ni hi;
19 if you are convinced that you are a guide for the blind, a light for those in darkness,
Nangma le nangma sia mittaw te lamlak pa, khuazing sung ah a omte atu in khuavak,
20 an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth—
Taciang a mawmaw te le patang te a hil tu, thukham sung pan in heakna le thuman a nei, ci in kimuanna na nei hi.
21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?
Tua ahikom ngualdang ahil nangma in, nangma le nangma ki hil ngawl ni ziam? ngualdang tung ah nguta ngawl tu, ci na hil a, nangma na nguta ziam?
22 You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples?
Nangma in palngul mawna vawt ngawl tu ci napi, nangma in vawt ni ziam? milim te lipkhap hi napi, biakinn sung van le nate phuul na hi ziam?
23 You who boast in the law, do you dishonor God by breaking the law?
Thukham sung ah na ki suangtak napi, thukham paltan nataw in na Pathian melsia ni ziam?
24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”
Banghangziam cile Gentile mite sung ah nangma hang in Pathian min ki sonsia hi, ci in a ki at sa om hi.
25 Circumcision has value if you observe the law, but if you break the law, your circumcision has become uncircumcision.
Banghangziam cile thukham na zui ahile vunteap tanna sia phatuam takpi hi: ahihang thukham na paltan ahile, na vunteap tanna zong vunteap tan ngawl hong suak hi.
26 If a man who is not circumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision?
Tua ahikom vunteap tan ngawl te in thukham i thuman na a zui le, ama vunteap tan ngawl na sia vunteap tan na bang in kisimsak tu hi ngawl ziam?
27 The one who is physically uncircumcised yet keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
Taciang nangma sia a ki at thukham nei le vunteap tanna in thukham na paltan a, ngeina taw vunteap tan ngawl na in, thukham kicingsak ahile, ama in thu hong khen hi ngawl ziam?
28 A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical.
Banghangziam cile a puasang bek Judah mi a hi sia Judah mi hi ngawl hi; a puasang cilesa vunteap tan zong vunteap tanna hi ngawl hi:
29 No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.
Ahihang a sungsang Judah mi a hi sia, Judah mi tatak hi; taciang lai taw a ki at thukham hi ngawl in, thinsung le thaa sung ah vunteap tanna sia vunteap tan na tatak a hihi; tua lapsangna sia mihing tung pan hi ngawl a, Pathian tung pan a hihi.
