Romans 2
1 You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.
Nakima u na he ni sen nyu wu ndji u sharantawa, Nakima ikpi wa u si sharantawa nitu bari, u wuu tume ni tume. Nakima u sharantawa u si tie kpi bi yi ngame.
2 And we know that God’s judgment against those who do such things is based on truth.
Naki ki toh ndji i tron Irji a njanji ani ye joku ni biwa ba ti kpie baki.
3 So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment?
Nakima ka toh wayi wu indji u sharanta ni biwa ti kpii, wume wu si ti me. Wu yah ndi wu gbujbu ni nfu Irji?
4 Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?
Ko wu kpa ndindima tsri wa infu ma ni vu suron ana ye gbagbla na? Wuna toh ndji ndindima musama du nji wu hi ni ti njanji?
5 But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed.
Aman sabo ni son tume ni suron me wa ana tie njanji na, wu si vu'u nfu ni sru ni tume ni vie u nfu, wato ivie u ye tron njanji u Irji.
6 God “will repay each one according to his deeds.”
Mi no ko nha ndi dede du ma wa ati'a.
7 To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life. (aiōnios g166)
Ni bi wa ba you suron ni tie ndindi chachu'u ba wa nitu zu wo daraja ni drie u kakle. (aiōnios g166)
8 But for those who are self-seeking and who reject the truth and follow wickedness, there will be wrath and anger.
Naki bi wa ba son tu, ni bi wa ba kamba ni njanji, ba ti biyaya ni rashi njanji, infu ni nfu rigra ni grji ni bawu.
9 There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek;
Irji ni grji ni iya meme ni shinji ne bi vri wawu wa bati meme, ni Yahudawa ni muimla ni Hellinawa.
10 but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek.
Nakima zuwo ni daraja ni sun si ba he ni bi wa basi ti ndu ndindi wa wu bawu, ni Yahudawa ni mumla, ni yi ni kpa nyime Irji.
11 For God does not show favoritism.
Mi ti titan toh yi, don mini noyi baiwa ri u ruhaniya mi ni noyi gbengblen.
12 All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.
Wato misi ngyiri mi ni kpa gbengblen ni mi bi u njanji mbu wato u mu, u bi.
13 For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous.
Ziza'a fa mina son du yi ka toh mri ya kpo gbugbu'u mi you suron ndi mi ye ni yi, naki har zizan'a koh na he na. Mi son ndi miti nakima, don mi ni samu mri u Ruhu ndindi ni mi mbi, na ahe ni mbru bi kora.
14 Indeed, when Gentiles, who do not have the law, do by nature what the law requires, they are a law to themselves, even though they do not have the law.
Mi ban yah Helinawa ni baba u mbru ndji bi toh ni bi wa bana toh na.
15 So they show that the work of the law is written on their hearts, their consciences also bearing witness, and their thoughts either accusing or defending them
Ni naki tie mba rju he ni kora ndi tron'a he nimi suron mba. U mi dri mba ngame ahi sheda ni bawu, u tunani mba ko ka vu ba ni meme ko ka kri ngba ni bawu
16 on the day when God will judge men’s secrets through Christ Jesus, as proclaimed by my gospel.
u ni Irji ngame. Ani he naki ni vi wa Irji ni rju ni mi dri ba ndji wawu'u ni kora, ni tu nkon u tre Ma, ni Yesu Kristi.
17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;
Nakima wu si you tume ndi wu uhi Bayahude, wu sun ni tu tron, ndi ni wru wo ni san ni mi Irji.
18 if you know His will and approve of what is superior because you are instructed by the law;
Wu toh mre ma, ndi toh kpi wa ba he ni nkanka naki, kuma u kpa bla ni mi tron.
19 if you are convinced that you are a guide for the blind, a light for those in darkness,
Naki wu he ni gabagadi nitu ndi wu u vu wo ni bi fie, ndi kpah ni bi wa ba he ni mi bu'u.
20 an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth—
Gbi ton ni wa ana he ni toh na, u tsro ni mri bi tsitsa, u andi ni mi tron wu he ni kpi wa a shafi toh ni kuma njanji, u nihe ikpe yi ahe ni mi son me?
21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?
Bi yi wa tsro bari, bina tsro tumbi na? Bi wa bi tre na tie y'bi na, bina y'bi?
22 You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples?
Biyi wa bi tre duba na tie ntran na, bina ni tie ntran na? Biyi bi tre duba na ti gumaka na, bina tie gumaka na? Biyi wa bi tre duba na tie y'bi na, bina y'bi sessren me na?
23 You who boast in the law, do you dishonor God by breaking the law?
Biyi wa bi ngyiri nimi tron, bina kpa Irji tsri ni mi lah tree u wa ba hu tron na?
24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”
Naki ba kpa nde Irji tie meme ni mi bi kora nitu mbi.
25 Circumcision has value if you observe the law, but if you break the law, your circumcision has become uncircumcision.
Gbi gbi you grji ana he ni mah ma ni yi. Inde bi kiyaye doka, aman inde bi yi wa bina hu doka na, you grji bi akam ti na ana you grji na.
26 If a man who is not circumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision?
Nakima inde ndji wa bana you grji ni u na, ani kiyaye bukatu tron wawu'u bana iya ban wa bana you grji ni wu ni matsayi wa ba you grji niwu?
27 The one who is physically uncircumcised yet keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
Nakima inde ndji wa ba you grji ni wu na u yi ani kiyaye dokoki ba wawu, ana yah sharanta yi bi you grji u tron na? Naki a he inde bi hei ni tron ba nha, aman ana hu tron na.
28 A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical.
Naki wawu na hi Bayahude ni ra na, ana wa ba you grji nda han tan na
29 No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.
Naki a Bayahude u mi, naki me ba yo grji u suron mba Ruhu ndindi ana ibe na, bibi ndji kima ana ndji ni zu wo ni u na, se Irji.
