Romans 14
1 Accept him whose faith is weak, without passing judgment on his opinions.
Ku karɓi wanda bangaskiyarsa ba tă yi ƙarfi ba, amma fa kada ku hukunta shi a kan abubuwan da ake da shakka a kai ba.
2 For one person has faith to eat all things, while another, who is weak, eats only vegetables.
Bangaskiyar mutum ta yarda masa yă ci kome, amma wanda bangaskiyarsa ba tă yi ƙarfi ba, yakan ci kayan lambu ne kawai.
3 The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.
Mutumin da yake cin kowane irin abinci, kada yă rena wanda ba ya cin, wanda kuma ba ya cin kowane irin abinci, kada yă ga laifin mutumin da yake ci, domin Allah ya riga ya karɓe shi.
4 Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.
Kai wane ne har da za ka ga laifin bawan wani? Ko bawan yă yi aiki mai kyau, ko yă kāsa, ai, wannan ruwan maigidansa ne. Za a ma tsai da shi, domin Ubangiji yana da ikon tsai da shi.
5 One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind.
Wani yakan ɗauki wata rana da daraja fiye da sauran ranaku; wani kuma yana ganin dukan ranakun ɗaya ne. Ya kamata kowa yă kasance da tabbaci a cikin zuciyarsa.
6 He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God.
Wannan mai ɗaukan rana ɗaya da muhimmanci fiye da sauran, yana yin haka ne ga Ubangiji. Wannan mai cin nama, yana yin haka ne ga Ubangiji, gama yakan yi godiya ga Allah; wannan da ba ya ci kuwa, yana yin haka ne ga Ubangiji yana kuwa yin godiya ga Allah.
7 For none of us lives to himself alone, and none of us dies to himself alone.
Gama ba waninmu da yake rayuwa wa kansa kaɗai, kuma ba waninmu da kan mutu don kansa kaɗai.
8 If we live, we live to the Lord, and if we die, we die to the Lord. So whether we live or die, we belong to the Lord.
In muna rayuwa, muna rayuwa ne ga Ubangiji; in kuma muna mutuwa, muna mutuwa ne ga Ubangiji. Saboda haka, ko muna a raye ko muna a mace, mu na Ubangiji ne.
9 For this reason Christ died and returned to life, that He might be the Lord of both the dead and the living.
Saboda wannan ne Kiristi ya mutu, ya kuma sāke rayuwa domin yă zama Ubangiji na matattu da na masu rai.
10 Why, then, do you judge your brother? Or why do you belittle your brother? For we will all stand before God’s judgment seat.
Kai kuwa, don me kake ganin laifin ɗan’uwanka? Ko kuma don me kake rena ɗan’uwanka? Gama duk za mu tsaya a gaban kujerar shari’ar Allah.
11 It is written: “As surely as I live, says the Lord, every knee will bow before Me; every tongue will confess to God.”
A rubuce yake cewa, “‘Muddin ina raye,’ in ji Ubangiji, ‘kowace gwiwa za tă durƙusa a gabana; kowane harshe kuma zai furta wa Allah.’”
12 So then, each of us will give an account of himself to God.
Don haka kowannenmu zai ba da lissafin kansa ga Allah.
13 Therefore let us stop judging one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother’s way.
Saboda haka bari mu daina ba wa juna laifi. A maimakon, sai kowa yă yi niyya ba zai sa dutsen tuntuɓe ko abin sa fāɗuwa a hanyar ɗan’uwansa ba.
14 I am convinced and fully persuaded in the Lord Jesus that nothing is unclean in itself. But if anyone regards something as unclean, then for him it is unclean.
A matsayina na mai bin Ubangiji Yesu na tabbata ƙwarai cewa babu abincin da yake marar tsabta don kansa. Amma in wani ya ɗauka wani abu marar tsabta ne, to, a gare shi marar tsabta ne.
15 If your brother is distressed by what you eat, you are no longer acting in love. Do not by your eating destroy your brother, for whom Christ died.
In kana ɓata wa ɗan’uwanka zuciya saboda abincin da kake ci, ba halin ƙauna kake nunawa ba ke nan. Kada abincin da kake ci yă zama hanyar lalatar da ɗan’uwanka wanda Kiristi ya mutu dominsa.
16 Do not allow what you consider good, then, to be spoken of as evil.
Kada ka bar abin da ka ɗauka a matsayi kyakkyawa yă zama abin zargi ga waɗansu.
17 For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit.
Gama mulkin Allah ba batun ci da sha ba ne, sai dai na adalci, salama, da kuma farin ciki cikin Ruhu Mai Tsarki,
18 For whoever serves Christ in this way is pleasing to God and approved by men.
duk kuwa wanda yake bauta wa Kiristi a haka yana faranta wa Allah rai ne, yardajje kuma ga mutane.
19 So then, let us pursue what leads to peace and to mutual edification.
Saboda haka sai mu yi iya ƙoƙari mu aikata abin da zai kawo salama da kuma ingantawa ga juna.
20 Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to let his eating be a stumbling block.
Kada ku lalatar da aikin Allah saboda abinci. Dukan abinci mai tsabta ne, sai dai ba daidai ba ne mutum yă ci abin da zai sa wani yă yi tuntuɓe.
21 It is better not to eat meat or drink wine or to do anything to cause your brother to stumble.
Ya fi kyau kada ka ci nama ko ka sha ruwan inabi ko kuma ka yi wani abin da zai sa ɗan’uwanka yă fāɗi.
22 Keep your belief about such matters between yourself and God. Blessed is the one who does not condemn himself by what he approves.
Bari duk ra’ayin da kake da shi game da wannan sha’ani yă kasance tsakaninka da Allah. Mai albarka ne wanda zuciyarsa ba tă ba shi laifi game da abin da shi da kansa ya ɗauka cewa daidai ne ba.
23 But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.
Amma wanda yake da shakka yakan jawo wa kansa hukunci ne in ya ci, domin yana ci ne ba bisa ga bangaskiya ba; kuma duk abin da bai zo daga bangaskiya ba zunubi ne.
