Romans 11
1 I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.
to say therefore/then not to reject the/this/who God the/this/who a people it/s/he not to be and for I/we Israelite to be out from seed: offspring Abraham tribe Benjamin
2 God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel:
no to reject the/this/who God the/this/who a people it/s/he which to know/choose or no to know in/on/among Elijah which? to say the/this/who a writing as/when to call on the/this/who God according to the/this/who Israel (to say *k*)
3 “Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”?
lord: God the/this/who prophet you to kill (and *k*) the/this/who altar you to ruin I/we and to leave alone and to seek the/this/who soul: life me
4 And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.”
but which? to say it/s/he the/this/who proclamation to leave behind I/we seven thousand man who/which no to bend/bow a knee the/this/who Baal
5 In the same way, at the present time there is a remnant chosen by grace.
thus(-ly) therefore/then and in/on/among the/this/who now time/right time remnant according to selecting grace to be
6 And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace.
if then grace no still out from work since the/this/who grace no still to be grace (if *KO*) (then out from work no still to be grace since the/this/who work no still to be work *K*)
7 What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened,
which? therefore/then which to seek after Israel (this/he/she/it *N(k)O*) no to obtain the/this/who then selecting to obtain the/this/who then remaining to harden
8 as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.”
(as/just as *NK(o)*) to write to give it/s/he the/this/who God spirit/breath: spirit stupor eye the/this/who not to see and ear the/this/who not to hear until the/this/who today day
9 And David says: “May their table become a snare and a trap, a stumbling block and a retribution to them.
and David to say to be the/this/who table it/s/he toward trap and toward trap and toward stumbling block and toward repayment it/s/he
10 May their eyes be darkened so they cannot see, and their backs be bent forever.”
to darken the/this/who eye it/s/he the/this/who not to see and the/this/who back it/s/he (through/because of *N(K)O*) (all *N(k)O*) to bend
11 I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.
to say therefore/then not to stumble in order that/to to collapse not to be but the/this/who it/s/he trespass the/this/who salvation the/this/who Gentiles toward the/this/who to make envious it/s/he
12 But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring!
if then the/this/who trespass it/s/he riches world and the/this/who loss it/s/he riches Gentiles how much/many? more the/this/who fulfillment it/s/he
13 I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry
you (then *N(k)O*) to say the/this/who Gentiles upon/to/against just as/how much on the other hand (therefore/then *NO*) to be I/we Gentiles apostle the/this/who service me to glorify
14 in the hope that I may provoke my own people to jealousy and save some of them.
if: if only how to make envious me the/this/who flesh and to save one out from it/s/he
15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
if for the/this/who deprivation it/s/he reconciliation world which? the/this/who acceptance if not life out from dead
16 If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches.
if then the/this/who firstfruits holy and the/this/who lump and if the/this/who root holy and the/this/who branch
17 Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,
if then one the/this/who branch to break off you then wild olive tree to be to ingraft in/on/among it/s/he and sharer the/this/who root (and *ko*) the/this/who richness the/this/who olive tree to be
18 do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you.
not to boast the/this/who branch if then to boast no you the/this/who root to carry but the/this/who root you
19 You will say then, “Branches were broken off so that I could be grafted in.”
to say therefore/then to break off (the/this/who *k*) branch in order that/to I/we to ingraft
20 That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid.
well the/this/who unbelief to break off you then the/this/who faith to stand not high to reason but to fear
21 For if God did not spare the natural branches, He will certainly not spare you either.
if for the/this/who God the/this/who according to nature branch no to spare not (how *NK*) nor you (to spare *N(k)O*)
22 Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off.
look! therefore/then kindness and severity God upon/to/against on the other hand the/this/who to collapse (severity *N(k)O*) upon/to/against then you (kindness *N(k)O*) (God *NO*) if (to remain/keep on *NK(O)*) the/this/who kindness since and you to prevent
23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
and that then if not (to remain/keep on *N(k)O*) the/this/who unbelief to ingraft able for to be the/this/who God again to ingraft it/s/he
24 For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree!
if for you out from the/this/who according to nature to prevent wild olive tree and from/with/beside nature to ingraft toward olive tree how much/many? more this/he/she/it the/this/who according to nature to ingraft the/this/who one's own/private olive tree
25 I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in.
no for to will/desire you be ignorant brother the/this/who mystery this/he/she/it in order that/to not to be (from/with/beside *NK(o)*) themself thoughtful that/since: that hardening away from part the/this/who Israel to be until which the/this/who fulfillment the/this/who Gentiles to enter
26 And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob.
and thus(-ly) all Israel to save as/just as to write to come/be present out from Zion the/this/who to rescue (and *k*) to turn away ungodlinessness away from Jacob
27 And this is My covenant with them when I take away their sins.”
and this/he/she/it it/s/he the/this/who from/with/beside I/we covenant when(-ever) to remove the/this/who sin it/s/he
28 Regarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs.
according to on the other hand the/this/who gospel enemy through/because of you according to then the/this/who selecting beloved through/because of the/this/who father
29 For God’s gifts and His call are irrevocable.
irrevocable for the/this/who gift and the/this/who calling the/this/who God
30 Just as you who formerly disobeyed God have now received mercy through their disobedience,
just as for (and *k*) you once/when to disobey the/this/who God now then to have mercy the/this/who this/he/she/it disobedience
31 so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you.
thus(-ly) and this/he/she/it now to disobey the/this/who you mercy in order that/to and it/s/he (now *NO*) to have mercy
32 For God has consigned everyone to disobedience so that He may have mercy on everyone. (eleēsē g1653)
to confine for the/this/who God the/this/who all toward disobedience in order that/to the/this/who all to have mercy (eleēsē g1653)
33 O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!
oh! depth riches and wisdom and knowledge God as/when unsearchable the/this/who judgment it/s/he and unsearchable the/this/who road it/s/he
34 “Who has known the mind of the Lord? Or who has been His counselor?”
which? for to know mind lord: God or which? counselor it/s/he to be
35 “Who has first given to God, that God should repay him?”
or which? to give in advance it/s/he and to repay it/s/he
