Romans 11
1 I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.
ⲁ̅ϮϪⲰ ⲞⲨⲚ ⲘⲘⲞⲤ ⲘⲎ ⲀⲪⲚⲞⲨϮ ⲬⲀ ⲠⲈϤⲖⲀⲞⲤ ⲚⲤⲰϤ ⲚⲚⲈⲤϢⲰⲠⲒ ⲔⲈⲄⲀⲢ ⲀⲚⲞⲔ ϨⲰ ⲀⲚⲞⲔ ⲞⲨⲎⲤⲢⲀⲎⲖⲒⲦⲎⲤ ⲈⲂⲞⲖ ϦⲈⲚⲠϪⲢⲞϪ ⲚⲀⲂⲢⲀⲀⲘ ⲦⲪⲨⲖⲎ ⲘⲂⲈⲚⲒⲀⲘⲒⲚ.
2 God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel:
ⲃ̅ⲘⲠⲈ ⲪⲚⲞⲨϮ ⲬⲀ ⲠⲈϤⲖⲀⲞⲤ ⲚⲤⲰϤ ⲪⲎ ⲈⲦⲀϤⲈⲢϢⲞⲢⲠ ⲚⲤⲞⲨⲰⲚϤ ϢⲀⲚ ⲦⲈⲦⲈⲚⲈⲘⲒ ⲀⲚ ϪⲈ ⲞⲨ ⲠⲈⲦⲈ ϮⲄⲢⲀⲪⲎ ϪⲰ ⲘⲘⲞϤ ϦⲈⲚⲎⲖⲒⲀⲤ ⲘⲪⲢⲎϮ ⲈⲦⲀϤⲤⲈⲘⲒ ⲘⲪⲚⲞⲨϮ ⲈⲠⲒⲤⲖ.
3 “Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”?
ⲅ̅ϪⲈ ⲠϬⲞⲒⲤ ⲚⲈⲔⲠⲢⲞⲪⲎⲦⲎⲤ ⲀⲨϦⲞⲐⲂⲞⲨ ⲚⲈⲔⲘⲀⲚⲈⲢϢⲞⲨϢⲰⲞⲨϢⲒ ⲀⲨⲞⲨⲞϪⲠⲞⲨ ⲀⲚⲞⲔ ⲘⲘⲀⲨⲀⲦ ⲀⲒⲤⲰϪⲠ ⲞⲨⲞϨ ⲤⲈⲔⲰϮ ⲚⲤⲀⲦⲀⲮⲨⲬⲎ.
4 And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.”
ⲇ̅ⲀⲖⲖⲀ ⲞⲨ ⲠⲈⲦⲈ ⲠⲒⲬⲢⲎⲘⲀⲦⲒⲤⲘⲞⲤ ϪⲰ ⲘⲘⲞⲤ ⲚⲀϤ ⲀⲒⲤⲰϪⲠ ⲚⲎⲒ ⲚⲌ ⲚϢⲞ ⲚⲢⲰⲘⲒ ⲚⲀⲒ ⲈⲦⲈ ⲘⲠⲞⲨⲔⲈⲖϪ ⲔⲈⲖⲒ ⲚϮⲂⲀⲀⲖ.
5 In the same way, at the present time there is a remnant chosen by grace.
ⲉ̅ⲠⲀⲒⲢⲎϮ ⲞⲚ ϦⲈⲚⲠⲀⲒⲤⲎⲞⲨ ⲚⲦⲈϮⲚⲞⲨ ⲞⲨⲖⲨⲘⲘⲀ ⲔⲀⲦⲀ ⲞⲨⲘⲈⲦⲤⲰⲦⲠ ⲚⲞⲨϨⲘⲞⲦ ⲀϤϢⲰⲠⲒ.
6 And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace.
ⲋ̅ⲒⲤϪⲈ ⲆⲈ ϦⲈⲚⲞⲨϨⲘⲞⲦ ⲒⲈ ⲈⲂⲞⲖ ϦⲈⲚϨⲀⲚϨⲂⲎⲞⲨⲒ ⲀⲚ ⲠⲈ ⲘⲘⲞⲚ ⲠⲒϨⲘⲞⲦ ϤⲚⲀⲈⲢϨⲘⲞⲦ ⲀⲚ ϪⲈ.
7 What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened,
ⲍ̅ⲞⲨ ϪⲈ ⲪⲎ ⲠⲈⲦⲈ ⲠⲒⲤⲖ ⲔⲰϮ ⲚⲤⲰϤ ⲪⲀⲒ ⲘⲠⲈϤϢⲀϢⲚⲒ ⲈⲢⲞϤ ϮⲘⲈⲦⲤⲰⲦⲠ ⲆⲈ ⲀⲤϮⲘⲀϮ ⲠⲤⲈⲠⲒ ⲆⲈ ⲀⲨⲐⲰⲘ ⲚϨⲎⲦ.
8 as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.”
ⲏ̅ⲔⲀⲦⲀ ⲪⲢⲎϮ ⲈⲦⲤϦⲎⲞⲨⲦ ϪⲈ ⲀⲪⲚⲞⲨϮ ϮⲚⲰⲞⲨ ⲚⲞⲨⲠⲚⲈⲨⲘⲀⲚⲦⲰⲘⲦ ⲚⲈⲘ ϨⲀⲚⲂⲀⲖ ⲈϢⲦⲈⲘⲚⲀⲨ ⲘⲂⲞⲖ ⲚⲈⲘ ϨⲀⲚⲘⲀϢϪ ⲈϢⲦⲈⲘⲤⲰⲦⲈⲘ ϢⲀ ⲈϦⲞⲨⲚ ⲈⲪⲞⲞⲨ ⲚⲈϨⲞⲞⲨ.
9 And David says: “May their table become a snare and a trap, a stumbling block and a retribution to them.
ⲑ̅ⲞⲨⲞϨ ⲆⲀⲨⲒⲆ ϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲘⲀⲢⲈ ⲦⲞⲨⲦⲢⲀⲠⲈⲌⲀ ϢⲰⲠⲒ ⲚⲰⲞⲨ ⲚⲞⲨⲪⲀϢ ⲚⲈⲘ ⲞⲨϪⲞⲢϪⲤ ⲚⲈⲘ ⲞⲨⲤⲔⲀⲚⲆⲀⲖⲞⲚ ⲚⲈⲘ ⲞⲨϮϢⲈⲂⲒⲰ ⲚⲰⲞⲨ
10 May their eyes be darkened so they cannot see, and their backs be bent forever.”
ⲓ̅ⲚⲞⲨⲂⲀⲖ ⲘⲀⲢⲞⲨⲈⲢⲬⲢⲈⲘⲦⲤ ⲈϢⲦⲈⲘⲚⲀⲨ ⲘⲂⲞⲖ ⲦⲞⲨϬⲒⲤⲒ ⲘⲀⲢⲈⲤⲔⲰⲖϪ ⲚⲤⲎⲞⲨ ⲚⲒⲂⲈⲚ.
11 I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.
ⲓ̅ⲁ̅ϮϪⲰ ⲞⲨⲚ ⲘⲘⲞⲤ ⲘⲎ ⲀⲨⲤⲖⲀϮ ϨⲒⲚⲀ ⲚⲤⲈϨⲈⲒ ⲚⲚⲈⲤϢⲰⲠⲒ ⲀⲖⲖⲀ ⲚϦⲢⲎⲒ ϦⲈⲚⲠⲞⲨⲠⲀⲢⲀⲠⲦⲰⲘⲀ ⲀⲠⲞⲨϪⲀⲒ ϢⲰⲠⲒ ⲚⲚⲒⲈⲐⲚⲞⲤ ϪⲈ ⲚⲤⲈϮⲬⲞϨ ⲚⲰⲞⲨ.
12 But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring!
ⲓ̅ⲃ̅ⲒⲤϪⲈ ⲠⲞⲨⲠⲀⲢⲀⲠⲦⲰⲘⲀ ⲀϤⲈⲢ ⲞⲨⲘⲈⲦⲢⲀⲘⲀⲞ ⲘⲠⲒⲔⲞⲤⲘⲞⲤ ⲞⲨⲞϨ ⲠⲞⲨϬⲢⲞϨ ⲀϤⲈⲢ ⲘⲈⲦⲢⲀⲘⲀⲞ ⲚⲚⲒⲈⲐⲚⲞⲤ ⲒⲈ ⲀⲨⲎⲢ ⲠⲈ ⲠⲞⲨϪⲰⲔ.
13 I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry
ⲓ̅ⲅ̅ϮϪⲰ ⲆⲈ ⲘⲘⲞⲤ ⲚⲰⲦⲈⲚ ϦⲀ ⲚⲒⲈⲐⲚⲞⲤ ⲈⲪⲞⲤⲞⲚ ⲘⲈⲚ ⲞⲨⲚ ⲀⲚⲞⲔ ϮⲞⲒ ⲚⲀⲠⲞⲤⲦⲞⲖⲞⲤ ⲚⲦⲈⲚⲒⲈⲐⲚⲞⲤ ϮϮⲰⲞⲨ ⲚⲦⲀⲆⲒⲀⲔⲞⲚⲒⲀ
14 in the hope that I may provoke my own people to jealousy and save some of them.
ⲓ̅ⲇ̅ϪⲈ ϨⲒⲚⲀ ⲚⲦⲀϮⲬⲞϨ ⲚⲦⲀⲤⲀⲢⲜ ⲞⲨⲞϨ ⲚⲦⲀⲚⲞϨⲈⲘ ⲚϨⲀⲚⲞⲨⲞⲚ ⲈⲂⲞⲖ ⲚϦⲎⲦⲞⲨ.
15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
ⲓ̅ⲉ̅ⲒⲤϪⲈ ⲄⲀⲢ ⲀⲠⲞⲨϨⲒⲞⲨⲒ ⲈⲂⲞⲖ ⲀϤⲈⲢ ⲞⲨϨⲰⲦⲠ ⲘⲠⲒⲔⲞⲤⲘⲞⲤ ⲒⲈ ⲀϢ ⲠⲈ ⲠⲞⲨⲒⲚⲒ ⲈϦⲞⲨⲚ ⲈⲂⲎⲖ ⲈⲠⲰⲚϦ ⲈⲂⲞⲖ ϦⲈⲚⲚⲈⲐⲘⲰⲞⲨⲦ.
16 If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches.
ⲓ̅ⲋ̅ⲒⲤϪⲈ ⲆⲈ ϮⲀⲠⲀⲢⲬⲎ ⲞⲨⲀⲂ ⲒⲈ ϤⲞⲨⲀⲂ ⲞⲚ ⲚϪⲈⲠⲒⲔⲈⲞⲨⲰϢⲈⲘ ⲞⲨⲞϨ ⲒⲤϪⲈ ϮⲚⲞⲨⲚⲒ ⲞⲨⲀⲂ ⲒⲈ ⲤⲞⲨⲀⲂ ⲞⲚ ⲚϪⲈⲚⲒⲔⲈϪⲀⲖ.
17 Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,
ⲓ̅ⲍ̅ⲒⲤϪⲈ ⲆⲈ ⲀϨⲀⲚⲞⲨⲞⲚ ⲈⲂⲞⲖ ϦⲈⲚⲚⲒϪⲀⲖ ⲀⲨⲔⲰⲢϪ ⲚⲐⲞⲔ ⲆⲈ ⲚⲐⲞⲔ ⲞⲨⲈⲂⲞⲖ ϦⲈⲚϮⲂⲰ ⲚϪⲰⲒⲦ ⲚϢⲀϢⲒ ⲀⲨⲈⲢⲔⲒⲚⲆⲢⲒⲌⲒⲚ ⲘⲘⲞⲔ ⲚϦⲢⲎⲒ ⲚϦⲎⲦⲞⲨ ⲞⲨⲞϨ ⲀⲔⲈⲢϢⲪⲎⲢ ⲘⲠⲒⲔⲈⲚⲒ ⲚⲦⲈⲐⲚⲞⲨⲚⲒ ⲚϮⲂⲰ ⲚϪⲰⲒⲦ.
18 do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you.
ⲓ̅ⲏ̅ⲘⲠⲈⲢϢⲞⲨϢⲞⲨ ⲘⲘⲞⲔ ⲈϪⲈⲚ ⲚⲒϪⲀⲖ ⲒⲤϪⲈ ⲆⲈ ⲚⲐⲞⲔ ⲔϢⲞⲨϢⲞⲨ ⲘⲘⲞⲔ ⲚⲐⲞⲔ ⲀⲚ ⲈⲦϤⲀⲒ ϦⲀ ϮⲚⲞⲨⲚⲒ ⲀⲖⲖⲀ ϮⲚⲞⲨⲚⲒ ⲈⲦⲦⲰⲞⲨⲚ ϦⲀⲢⲞⲔ
19 You will say then, “Branches were broken off so that I could be grafted in.”
ⲓ̅ⲑ̅ⲬⲚⲀϪⲞⲤ ⲞⲨⲚ ϪⲈ ϨⲀⲚⲞⲨⲞⲚ ⲔⲰⲢϪ ⲈⲂⲞⲖ ϦⲈⲚⲚⲒϪⲀⲖ ϨⲒⲚⲀ ⲀⲚⲞⲔ ⲚⲦⲞⲨⲈⲢⲔⲨⲚⲆⲢⲒⲌⲒⲚ ⲘⲘⲞⲒ
20 That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid.
ⲕ̅ⲔⲀⲖⲰⲤ ⲀⲨⲔⲰⲢϪ ϦⲈⲚⲦⲞⲨⲘⲈⲦⲀⲐⲚⲀϨϮ ⲚⲐⲞⲔ ⲆⲈ ⲔⲞϨⲒ ⲈⲢⲀⲦⲔ ϦⲈⲚⲪⲚⲀϨϮ ⲘⲠⲈⲢϬⲒⲤⲒ ⲚϨⲎⲦ ⲀⲖⲖⲀ ⲀⲢⲒϨⲞϮ.
21 For if God did not spare the natural branches, He will certainly not spare you either.
ⲕ̅ⲁ̅ⲒⲤϪⲈ ⲄⲀⲢ ⲘⲠⲈ ⲪⲚⲞⲨϮ ϮⲀⲤⲞ ⲈϪⲈⲚ ⲚⲒⲔⲀⲦⲀⲪⲨⲤⲒⲤ ⲚϪⲀⲖ ⲞⲨⲆⲈ ⲚⲐⲞⲔ ϨⲰⲔ ⲚⲚⲈϤϮⲀⲤⲞ ⲈⲢⲞⲔ
22 Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off.
ⲕ̅ⲃ̅ⲀⲚⲀⲨ ⲞⲨⲚ ⲈϮⲘⲈⲦⲬⲢⲒⲤⲦⲞⲤ ⲚⲈⲘ ϮⲘⲈⲦⲢⲈϤϢⲰⲦ ⲈⲂⲞⲖ ⲚⲦⲈⲪⲚⲞⲨϮ ⲈϪⲈⲚ ⲚⲎ ⲘⲈⲚ ⲈⲦⲀⲨϨⲈⲒ ⲞⲨϢⲰⲦ ⲈⲂⲞⲖ ⲈϨⲢⲎⲒ ⲆⲈ ⲈϪⲰⲔ ⲞⲨⲘⲈⲦⲬⲢⲤ ⲚⲦⲈⲪⲚⲞⲨϮ ⲈϢⲰⲠ ⲆⲈ ⲀⲔϢⲀⲚⲞϨⲒ ϦⲈⲚϮⲘⲈⲦⲬⲢⲤ ⲘⲘⲞⲚ ⲚⲐⲞⲔ ϨⲰⲔ ⲤⲈⲚⲀⲔⲞⲢϪⲔ.
23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
ⲕ̅ⲅ̅ⲞⲨⲞϨ ⲚⲒⲔⲈⲬⲰⲞⲨⲚⲒ ⲀⲨϢⲦⲈⲘⲞϨⲒ ϦⲈⲚϮⲘⲈⲦⲀⲐⲚⲀϨϮ ⲤⲈⲚⲀⲈⲢⲔⲨⲚⲆⲢⲒⲌⲒⲚ ⲘⲘⲰⲞⲨ ⲚⲔⲈⲤⲞⲠ.
24 For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree!
ⲕ̅ⲇ̅ⲒⲤϪⲈ ⲚⲐⲞⲔ ⲀⲨⲔⲞⲢϪⲔ ⲈⲂⲞⲖ ϨⲀ ϮⲔⲀⲦⲀⲪⲨⲤⲒⲤ ⲘⲂⲰ ⲚϪⲰⲒⲦ ⲚϢⲀϢⲒ ⲞⲨⲞϨ ⲀⲨⲈⲢⲔⲨⲚⲆⲢⲒⲌⲒⲚ ⲘⲘⲞⲔ ⲠⲀⲢⲀ ⲦⲈⲔⲪⲨⲤⲒⲤ ⲈϮⲂⲰ ⲚϪⲰⲒⲦ ⲚⲚⲞⲨⲦⲈⲘ ⲠⲰⲤⲞ ⲘⲀⲖⲖⲞⲚ ⲚⲀⲒ ⲈⲨⲚⲀⲈⲢⲔⲨⲚⲆⲢⲒⲌⲒⲚ ⲘⲘⲰⲞⲨ ⲔⲀⲦⲀ ⲦⲞⲨⲪⲨⲤⲒⲤ ⲈⲦⲞⲨⲂⲰ ⲚϪⲰⲒⲦ ⲘⲘⲒⲚ ⲘⲘⲰⲞⲨ.
25 I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in.
ⲕ̅ⲉ̅ⲚϮⲞⲨⲈϢ ⲐⲎⲚⲞⲨ ⲆⲈ ⲀⲚ ⲚⲀⲤⲚⲎⲞⲨ ⲈⲢⲈⲦⲈⲚⲞⲒ ⲚⲀⲦⲈⲘⲒ ⲈⲠⲀⲒⲘⲨⲤⲦⲎⲢⲒⲞⲚ ϨⲒⲚⲀ ⲚⲦⲈⲦⲈⲚϢⲦⲈⲘϢⲰⲠⲒ ⲈⲢⲈⲦⲈⲚⲞⲒ ⲚⲤⲀⲂⲈ ⲚⲰⲦⲈⲚ ⲘⲘⲀⲨⲀⲦⲈⲚ ⲐⲎⲚⲞⲨ ϪⲈ ⲞⲨⲐⲰⲘ ⲚϨⲎⲦ ⲀϤϢⲰⲠⲒ ⲘⲠⲒⲤⲖ ϦⲈⲚⲞⲨⲀⲠⲞⲘⲈⲢⲞⲤ ϢⲀⲦⲈ ⲠϪⲰⲔ ⲚⲚⲒⲈⲐⲚⲞⲤ ⲒⲈϦⲞⲨⲚ.
26 And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob.
ⲕ̅ⲋ̅ⲞⲨⲞϨ ⲠⲀⲒⲢⲎϮ ⲠⲒⲤⲖ ⲦⲎⲢϤ ⲈϤⲈⲚⲞϨⲈⲘ ⲔⲀⲦⲀ ⲪⲢⲎϮ ⲈⲦⲤϦⲎⲞⲨⲦ ϪⲈ ⲈϤⲈⲒ ⲈⲂⲞⲖ ϦⲈⲚⲤⲒⲰⲚ ⲚϪⲈⲪⲎ ⲈⲐⲚⲀⲚⲞϨⲈⲘ ⲈϤⲈⲦⲀⲤⲐⲞ ⲚⲚⲒⲘⲈⲦⲀⲤⲈⲂⲎⲤ ⲈⲂⲞⲖ ϨⲀ ⲒⲀⲔⲰⲂ.
27 And this is My covenant with them when I take away their sins.”
ⲕ̅ⲍ̅ⲞⲨⲞϨ ⲐⲀⲒ ⲦⲈ ⲦⲀⲆⲒⲀⲐⲎⲔⲎ ⲈⲐⲚⲀϢⲰⲠⲒ ⲚⲰⲞⲨ ϨⲞⲦⲀⲚ ⲀⲒϢⲀⲚⲰⲖⲒ ⲚⲚⲞⲨⲚⲞⲂⲒ
28 Regarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs.
ⲕ̅ⲏ̅ⲔⲀⲦⲀ ⲘⲈⲚ ⲠⲒⲈⲨⲀⲄⲄⲈⲖⲒⲞⲚ ϨⲀⲚϪⲀϪⲒ ⲚⲈⲈⲐⲂⲈ ⲐⲎⲚⲞⲨ ⲔⲀⲦⲀ ϮⲘⲈⲦⲤⲰⲦⲠ ⲆⲈ ϨⲀⲚⲘⲈⲚⲢⲀϮ ⲚⲈⲈⲐⲂⲈ ⲚⲞⲨⲒⲞϮ.
29 For God’s gifts and His call are irrevocable.
ⲕ̅ⲑ̅ϨⲀⲚⲀⲐⲞⲨⲰⲘ ⲚϨⲐⲎⲞⲨ ⲄⲀⲢ ⲚⲈⲚⲒϨⲘⲞⲦ ⲚⲦⲈⲪⲚⲞⲨϮ ⲚⲈⲘ ⲠⲒⲐⲰϨⲈⲘ.
30 Just as you who formerly disobeyed God have now received mercy through their disobedience,
ⲗ̅ⲘⲪⲢⲎϮ ⲄⲀⲢ ⲚⲐⲰⲦⲈⲚ ⲈⲦⲀⲢⲈⲦⲈⲚⲈⲢⲀⲦⲤⲰⲦⲈⲘ ⲚⲤⲀⲪⲚⲞⲨϮ ⲚⲞⲨⲤⲎⲞⲨ ϮⲚⲞⲨ ⲆⲈ ⲀⲨⲚⲀⲒ ⲚⲰⲦⲈⲚ ϦⲈⲚϮⲘⲈⲦⲀⲦⲤⲰⲦⲈⲘ ⲚⲦⲈⲚⲀⲒ.
31 so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you.
ⲗ̅ⲁ̅ⲠⲀⲒⲢⲎϮ ⲚⲀⲒ ϨⲰⲞⲨ ϮⲚⲞⲨ ⲀⲨⲈⲢⲀⲦⲤⲰⲦⲈⲘ ⲚⲤⲀⲠⲈⲦⲈⲚⲚⲀⲒ ϨⲒⲚⲀ ⲚⲤⲈⲚⲀⲒ ⲚⲰⲞⲨ ϨⲰⲞⲨ ϮⲚⲞⲨ.
32 For God has consigned everyone to disobedience so that He may have mercy on everyone. (eleēsē g1653)
ⲗ̅ⲃ̅ⲀⲪⲚⲞⲨϮ ⲄⲀⲢ ⲘⲀϢⲐⲀⲘ ⲈϨⲢⲈⲚ ⲞⲨⲞⲚ ⲚⲒⲂⲈⲚ ⲈϦⲞⲨⲚ ϦⲀ ⲞⲨⲘⲈⲦⲀⲦⲤⲰⲦⲈⲘ ϨⲒⲚⲀ ⲚⲦⲈϤⲚⲀⲒ ⲚⲞⲨⲞⲚ ⲚⲒⲂⲈⲚ. (eleēsē g1653)
33 O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!
ⲗ̅ⲅ̅ⲰⲠϢⲰⲔ ⲚϮⲘⲈⲦⲢⲀⲘⲀⲞ ⲚⲈⲘ ϮⲤⲞⲪⲒⲀ ⲚⲈⲘ ⲠⲒⲈⲘⲒ ⲚⲦⲈⲪⲚⲞⲨϮ ϨⲰⲤ ϨⲀⲚⲀⲦϦⲈⲦϦⲰⲦⲞⲨ ⲚⲈⲚⲈϤϨⲀⲠ ⲞⲨⲞϨ ϨⲀⲚⲀⲦϬⲒⲦⲀⲦⲤⲒ ⲚⲤⲰⲞⲨ ⲚⲈⲚⲈϤⲘⲰⲒⲦ.
34 “Who has known the mind of the Lord? Or who has been His counselor?”
ⲗ̅ⲇ̅ⲚⲒⲘ ⲄⲀⲢ ⲠⲈⲦⲀϤⲈⲘⲒ ⲈⲠϨⲎⲦ ⲘⲠϬⲞⲒⲤ ⲒⲈ ⲚⲒⲘ ⲀϤⲈⲢϢⲪⲎⲢ ⲚⲤⲞϬⲚⲒ ⲚⲈⲘⲀϤ.
35 “Who has first given to God, that God should repay him?”
ⲗ̅ⲉ̅ⲒⲈ ⲚⲒⲘ ⲀϤⲈⲢϢⲞⲢⲠ ⲚϮ ⲚⲀϤ ⲞⲨⲞϨ ⲚⲦⲈϤϮ ⲚⲀϤ ⲚⲦⲞⲨϢⲈⲂⲒⲰ.
