Romans 1
1 Paul, a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God—
An Paulo, misumba Yesu Kristo, mane oluongi mondo obed jaote, kendo nowala mondo ayal Injili mar Nyasaye.
2 the gospel He promised beforehand through His prophets in the Holy Scriptures,
Injilini nosingo chon gi dho jonabi e Muma Maler;
3 regarding His Son, who was a descendant of David according to the flesh,
kowuoyo kuom Wuode, ma en Yesu Kristo Ruodhwa ma en nyakwar Daudi kuom ringruok.
4 and who through the Spirit of holiness was declared with power to be the Son of God by His resurrection from the dead: Jesus Christ our Lord.
To kuom Roho Maler nonyis ratiro ni en Wuod Nyasaye, nikech teko mane ochierego koa kuom joma otho, ma en Yesu Kristo Ruodhwa.
5 Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith.
Kuome kendo e nyinge ema waseyudoe ngʼwono gi teko mar bedo joote, mondo wami ogendini duto oyie kuome kendo oluore.
6 And you also are among those who are called to belong to Jesus Christ.
To un bende un e kanyakla achiel gi jogo moseluongi mondo ubed jo-Yesu Kristo.
7 To all in Rome who are loved by God and called to be saints: Grace and peace to you from God our Father and the Lord Jesus Christ.
Ni ji duto man Rumi, ma Nyasaye ohero kendo oluongo mondo obed jomaler: Ngʼwono gi kwe moa kuom Nyasaye Wuonwa kod Ruoth Yesu Kristo obed kodu.
8 First, I thank my God through Jesus Christ for all of you, because your faith is being proclaimed all over the world.
Mokwongo, adwokone Nyasacha erokamano, kuom Yesu Kristo nikech un duto, nimar yie maru landore e pinje duto.
9 God, whom I serve with my spirit in preaching the gospel of His Son, is my witness how constantly I remember you
Nyasaye ma atiyone gi chunya duto, ka alando Injili mar Wuode, en janenona kaka asiko aparou e lamona kinde duto
10 in my prayers at all times, asking that now at last by God’s will I may succeed in coming to you.
kendo alamo ni ka Nyasaye oyie to mondo ayud thuolo mar biro iru.
11 For I long to see you so that I may impart to you some spiritual gift to strengthen you,
Agombo nenou ahinya mondo apognue mich moko mag chuny mondo ategugo,
12 that is, that you and I may be mutually encouraged by each other’s faith.
tiende ni, mondo un kod an wajiwre ngʼato gi ngʼato e yie marwa, ka ajiwou to un bende ujiwa.
13 I do not want you to be unaware, brothers, how often I planned to come to you (but have been prevented from visiting until now), in order that I might have a harvest among you, just as I have had among the other Gentiles.
Jowetena, ok adwar ni ubed kukia, ni asedwaro kuom ndalo mathoth mondo abi iru, to timo kamano osetama nyaka kawuononi, mondo an bende ati tich maber e dieru mana kaka asetimo e dier joma ok jo-Yahudi.
14 I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.
An jagop jo-Yunani gi joma ok jo-Yunani, kendo mar joma riek kod joma ofuwo.
15 That is why I am so eager to preach the gospel also to you who are in Rome.
Mano emomiyo aketo chunya ni nyaka un bende ayalnu Injili, un ma un Rumi.
16 I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.
Aonge wichkuot kuom Injilini, nikech en e teko mar Nyasaye makelo ni ngʼato angʼata moyie warruok, mokwongo ni jo-Yahudi, eka bangʼe ni joma ok jo-Yahudi bende.
17 For the gospel reveals the righteousness of God that comes by faith from start to finish, just as it is written: “The righteous will live by faith.”
Nikech kuom Injilino ema Nyasaye ketoe dhano kare kuom yie kende ma ok omedie gimoro machielo, mana kaka ondiki niya, “Ngʼat makare nobed mangima kuom yie.”
18 The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness.
Mirimb Nyasaye koro fwenyore koa e polo kuom ji duto motamore lame, kendo matimo richo ka gigengʼo adiera gi timbegi maricho.
19 For what may be known about God is plain to them, because God has made it plain to them.
Nikech gima dhano nyalo ngʼeyo kuom Nyasaye oyangorenigi maler, nikech Nyasaye oseelenigi.
20 For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse. (aïdios g126)
Nyaka aa chakruok mar piny, gik ma ok ne mag Nyasaye, kaka tekone mochwere gi kite, osenenore malongʼo ka gifwenyore e gik mosechweyo, mondo omi dhano kik wuondre ni kiagi. (aïdios g126)
21 For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts.
Kata obedo ni negingʼeyo Nyasaye kamano, to ne ok gimiye duongʼ kaka Nyasaye, kendo ne ok gidwokone erokamano, to pachgi nobedo manono kendo chunygi mofuyo nodinore.
22 Although they claimed to be wise, they became fools,
Kata obedo ni negiwacho ni giriek, to negibedo joma ofuwo,
23 and exchanged the glory of the immortal God for images of mortal man and birds and animals and reptiles.
kendo negiloko duongʼ mar Nyasaye ma ok tho e kido machalo gi dhano matho, gi winy, gi le gi gik mamol.
24 Therefore God gave them over in the desires of their hearts to impurity for the dishonoring of their bodies with one another.
Mano emomiyo Nyasaye nojwangʼogi e paro modwanyore ma chunygi ne gombo timo, ka giketho dendgi gi kit chode duto e kindgi ngʼato gi ngʼato.
25 They exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is forever worthy of praise! Amen. (aiōn g165)
Negiloko adiera mar Nyasaye odoko miriambo kendo negilamo ka gitiyo ni gik mochwe kar tiyo ni Nyasaye ma Jachwech, mipako nyaka chiengʼ Amin. (aiōn g165)
26 For this reason God gave them over to dishonorable passions. Even their women exchanged natural relations for unnatural ones.
Kuom mano, Nyasaye nojwangʼogi moweyogi e gombo maricho makelo wichkuot. Mondegi noweyo riwore gi chwogi e yo mowinjore, to negichako riwore gi mon wetegi.
27 Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their error.
Chwo bende noluwo mana yo machalre; kar riwruok gi mon e yo mowinjore, to dendgi noowore gi gombo chwo wetegi. Chwo notimo timbe dwanyruok gi chwo wetegi, kendo timgino nomiyo giyudo kum e dendgi giwegi mowinjore gi kethogino.
28 Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done.
To bende, kaka negiparo ni ngʼeyo Nyasaye ok lich, Nyasaye nojwangʼogi mondo gidhi adhiya nyime ka pachgi obam, mondo gitim, gik ma ok onego otim.
29 They have become filled with every kind of wickedness, evil, greed, and depravity. They are full of envy, murder, strife, deceit, and malice. They are gossips,
Gipongʼ gi kit timbe mamono duto, gi richo, gi wuoro kod timbe mobam. Bende gipongʼ gi ich lit, gi nek, gi dhawo, gi wuond kod himruok. Gin jokuoth,
30 slanderers, God-haters, insolent, arrogant, and boastful. They invent new forms of evil; they disobey their parents.
joma ketho nying ji, joma ochayo Nyasaye, jokwinyo, joma wigi tek, kendo josunga, jogo mapile fwenyo yore manyien mag timo richo; kendo ok giwinj jonywolgi;
31 They are senseless, faithless, heartless, merciless.
gionge paro, gionge yie, gionge hera, kendo gionge kech.
32 Although they know God’s righteous decree that those who do such things are worthy of death, they not only continue to do these things, but also approve of those who practice them.
Kata obedo ni gingʼeyo chik makare mar Nyasaye ni joma timo gik ma kamago owinjore gi tho, to gidhiyo adhiya nyime gi timogi, kendo bende gipwoyo joma timogi.
