< Proverbs 6 >
1 My son, if you have put up security for your neighbor, if you have struck hands in pledge with a stranger,
O son my if you have stood surety for fellow-citizen your you have struck for the stranger palms your.
2 if you have been trapped by the words of your lips, ensnared by the words of your mouth,
You have been ensnared by [the] words of mouth your you have been caught by [the] words of mouth your.
3 then do this, my son, to free yourself, for you have fallen into your neighbor’s hands: Go, humble yourself, and press your plea with your neighbor.
Do this then - O son my and deliver yourself for you have come in [the] palm of neighbor your go humble yourself and importune neighbor your.
4 Allow no sleep to your eyes or slumber to your eyelids.
May not you give sleep to eyes your and slumber to eyelids your.
5 Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler.
Deliver yourself like a gazelle from a hand and like a bird from [the] hand of a fowler.
6 Walk in the manner of the ant, O slacker; observe its ways and become wise.
Go to an ant O sluggard consider ways its and become wise.
7 Without a commander, without an overseer or ruler,
Which not [belongs] to it [is] commander of icer and ruler.
8 it prepares its provisions in summer; it gathers its food at harvest.
It prepares in the summer food its it gathers at the harvest food its.
9 How long will you lie there, O slacker? When will you get up from your sleep?
Until when? O sluggard - will you lie down when? will you rise from sleep your.
10 A little sleep, a little slumber, a little folding of the hands to rest,
A little of sleep a little of slumber a little of - folding of hands to rest.
11 and poverty will come upon you like a robber, and need like a bandit.
And it will come like a traveler poverty your and lack your like a man of shield.
12 A worthless person, a wicked man, walks with a perverse mouth,
A person of worthlessness a person of wickedness [is] walking crookedness of mouth.
13 winking his eyes, speaking with his feet, and pointing with his fingers.
[he is] winking (With eyes his *Q(K)*) [he is] scraping (with feet his *Q(K)*) [he is] pointing with fingers his.
14 With deceit in his heart he devises evil; he continually sows discord.
Perverse things - [are] in heart his [he is] devising evil at every time (contentions *Q(K)*) he sends out.
15 Therefore calamity will come upon him suddenly; in an instant he will be shattered beyond recovery.
There-fore suddenly it will come disaster his an instant he will be broken and there not [will be] healing.
16 There are six things that the LORD hates, seven that are detestable to Him:
Six [things] those he hates Yahweh and [are] seven ([the] disgusting thing of *Q(K)*) self his.
17 haughty eyes, a lying tongue, hands that shed innocent blood,
Eyes haughty a tongue of falsehood and hands [which] shed blood innocent.
18 a heart that devises wicked schemes, feet that run swiftly to evil,
A heart [which] devises plans of wickedness feet [which] hurry to run to evil.
19 a false witness who gives false testimony, and one who stirs up discord among brothers.
[who] he breathes out Lies a witness of falsehood and [one who] spreads contentions between brothers.
20 My son, keep your father’s commandment, and do not forsake your mother’s teaching.
Keep O son my [the] commandment of father your and may not you forsake [the] instruction of mother your.
21 Bind them always upon your heart; tie them around your neck.
Bind them on heart your continually tie them on necks your.
22 When you walk, they will guide you; when you lie down, they will watch over you; when you awake, they will speak to you.
When walking about you - it will guide you when lying down you it will watch over you and you will awake it it will speak to you.
23 For this commandment is a lamp, this teaching is a light, and the reproofs of discipline are the way to life,
For [is] a lamp [the] commandment and [the] instruction [is] a light and [are] a way of life rebukes of discipline.
24 to keep you from the evil woman, from the smooth tongue of the adulteress.
To keep you from a woman of evil from smoothness of tongue a foreign [woman].
25 Do not lust in your heart for her beauty or let her captivate you with her eyes.
May not you desire beauty her in heart your and may not she capture you with eyelids her.
26 For the levy of the prostitute is poverty, and the adulteress preys upon your very life.
For [the] price a woman a prostitute to a round loaf of bread and [the] wife of a man a life precious she hunts.
27 Can a man embrace fire and his clothes not be burned?
¿ Will he snatch up a man fire in bosom his and garments his not will they be burned?
28 Can a man walk on hot coals without scorching his feet?
Or? will he walk? a man on burning coals and feet his not will they be scorched.
29 So is he who sleeps with another man’s wife; no one who touches her will go unpunished.
[is] thus The [one who] goes into [the] wife of neighbor his not he will go unpunished every [one who] touches her.
30 Men do not despise the thief if he steals to satisfy his hunger.
Not people despise the thief if he will steal to fill appetite his for he will be hungry.
31 Yet if caught, he must pay sevenfold; he must give up all the wealth of his house.
And he will be found out he will make restitution sevenfold all [the] wealth of house his he will give.
32 He who commits adultery lacks judgment; whoever does so destroys himself.
[one who] commits adultery A woman [is] lacking of heart [one who] destroys own self his he he will do it.
33 Wounds and dishonor will befall him, and his reproach will never be wiped away.
A wound and shame he will find and reproach his not it will be wiped away.
34 For jealousy enrages a husband, and he will show no mercy in the day of vengeance.
For jealousy [is the] rage of a man and not he will have compassion on a day of vengeance.
35 He will not be appeased by any ransom, or persuaded by lavish gifts.
Not he will lift up [the] face of any ransom and not he will be willing for you will make great a bribe.