Numbers 6
1 And the LORD said to Moses,
Yawe alobaki na Moyize:
2 “Speak to the Israelites and tell them that if a man or woman makes a special vow, the vow of a Nazirite, to separate himself to the LORD,
« Yebisa bana ya Isalaele: Mobali to mwasi oyo amibulisi mpo na Yawe na nzela ya ndayi ya libulisi
3 he is to abstain from wine and strong drink. He must not drink vinegar made from wine or strong drink, and he must not drink any grape juice or eat fresh grapes or raisins.
asengeli komipekisa komela vino, masanga oyo elangwisaka, masanga ya ngayi oyo basala na vino mpe masanga ya ngayi oyo basala na masanga mosusu oyo elangwisaka; asengeli te komela masanga oyo basala na bambuma ya vino ya mayi to ya kokawuka.
4 All the days of his separation, he is not to eat anything that comes from the grapevine, not even the seeds or skins.
Na mikolo nyonso ya libulisi na ye, asengeli te kolia eloko nyonso oyo basala na bambuma ya vino, kobanda na mokokoli kino na poso.
5 For the entire period of his vow of separation, no razor shall pass over his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long.
Na mikolo nyonso ya ndayi ya libulisi na ye, jileti esengeli te kotutana na moto na ye to basengeli te kokata suki ya moto na ye, kino tango ya libulisi na ye mpo na Yawe ekosila; akozala bule mpe akotika suki ya moto na ye mpe mandefu na ye kokola.
6 Throughout the days of his separation to the LORD, he must not go near a dead body.
Na mikolo nyonso ya libulisi na ye mpo na Yawe, asengeli te kosimba ebembe;
7 Even if his father or mother or brother or sister should die, he is not to defile himself, because the crown of consecration to his God is upon his head.
ezala mpo na kufa ya tata na ye, ya mama na ye, ya ndeko na ye ya mobali to ya ndeko na ye ya mwasi, asengeli te komikomisa mbindo; pamba te na moto na ye, azali na elembo ya libulisi mpo na Nzambe.
8 Throughout the time of his separation, he is holy to the LORD.
Na mikolo nyonso ya libulisi na ye, akozala bule mpo na Yawe.
9 If someone suddenly dies in his presence and defiles his consecrated head of hair, he must shave his head on the day of his cleansing—the seventh day.
Soki moto akufi na mbalakata pene na ye, moto na ye oyo epesama mpo na libulisi ekokoma mbindo. Bongo asengeli kokatisa suki na ye ya moto mpe mandefu na ye na mokolo ya sambo, mokolo na ye ya kopetolama.
10 On the eighth day he must bring two turtledoves or two young pigeons to the priest at the entrance to the Tent of Meeting.
Na mokolo ya mwambe, asengeli komema epai ya Nganga-Nzambe, na ekotelo ya Ndako ya kapo ya Bokutani: bibenga mibale ya zamba mpe bana mibale ya ebenga ya mboka.
11 And the priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him, because he has sinned by being in the presence of the dead body. On that day he must consecrate his head again.
Nganga-Nzambe akobonza moko lokola mbeka mpo na masumu mpe mosusu, lokola mbeka ya kotumba; akosala mosala ya bolimbisi masumu na ye lokola asimbaki ebembe. Kaka na mokolo yango, akobulisa lisusu moto na ye epai na Yawe.
12 He must rededicate his time of separation to the LORD and bring a year-old male lamb as a guilt offering. But the preceding days shall not be counted, because his separation was defiled.
Akokaba lisusu epai na Yawe libulisi na ye mpe akobonza lokola mbeka mpo na kozongisa boyokani, mwana meme ya mobu moko; pamba te mikolo na ye ya liboso, oyo esilaki koleka, ekotangama lisusu te mpo ete akomaki mbindo.
13 Now this is the law of the Nazirite when his time of separation is complete: He must be brought to the entrance to the Tent of Meeting,
Tala mobeko mpo na moto oyo amibulisi mpo na Yawe: ‹ soki mikolo ya libulisi na ye ekoki, basengeli komema ye na ekotelo ya Ndako ya kapo ya Bokutani
14 and he is to present an offering to the LORD of an unblemished year-old male lamb as a burnt offering, an unblemished year-old female lamb as a sin offering, and an unblemished ram as a peace offering—
epai wapi akobonza lokola mbeka mpo na Yawe: mwana meme ya mobu moko mpe ezanga mbeba lokola mbeka ya kotumba; meme ya mwasi ya mobu moko mpe ezanga mbeba lokola mbeka mpo na masumu; mpe meme ya mobali mpe ezanga mbeba lokola mbeka mpo na kozongisa boyokani;
15 together with their grain offerings and drink offerings—and a basket of unleavened cakes made from fine flour mixed with oil and unleavened wafers coated with oil.
kitunga ya mapa ezanga levire mpe basala na farine basangisa na mafuta; bagalete ezanga levire mpe bapakola mafuta elongo na mbeka ya masanga mpe makabo mosusu.
16 The priest is to present all these before the LORD and make the sin offering and the burnt offering.
Nganga-Nzambe akomema makabo wana nyonso liboso ya Yawe; akobonza mbeka na ye mpo na masumu mpe mbeka na ye ya kotumba;
17 He shall also offer the ram as a peace offering to the LORD, along with the basket of unleavened bread. And the priest is to offer the accompanying grain offering and drink offering.
akobonza lisusu epai na Yawe meme ya mobali lokola mbeka mpo na kozongisa boyokani, elongo na kitunga ya mapa ezanga levire. Nganga-Nzambe akobakisa na likolo na yango mbeka na ye ya masanga mpe makabo na ye mosusu.
18 Then at the entrance to the Tent of Meeting, the Nazirite is to shave his consecrated head, take the hair, and put it on the fire under the peace offering.
Bongo moto oyo amipesa na libulisi mpo na Yawe akokata, na ekotelo ya Ndako ya kapo ya Bokutani, suki ya moto na ye mpe ya mandefu na ye; akolokota yango mpe akobwaka yango na moto oyo ezali kopela na se ya mbeka mpo na kozongisa boyokani.
19 And the priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put them into the hands of the Nazirite who has just shaved the hair of his consecration.
Nganga-Nzambe akozwa lipeka ya mbeka ya meme ya mobali tango esili kozika; akozwa lisusu, kati na kitunga, lipa moko ezanga levire mpe galeti moko ezanga levire, akotia yango na maboko ya moto oyo amipesa na libulisi mpo na Yawe sima na ye kokata suki ya moto na ye mpe mandefu na ye.
20 The priest shall then wave them as a wave offering before the LORD. This is a holy portion for the priest, in addition to the breast of the wave offering and the thigh that was presented. After that, the Nazirite may drink wine.
Nganga-Nzambe akobulisa mpe akotombola yango mpo na kopesa yango epai na Yawe, pamba te ezali biloko ya bule mpe ya Nganga-Nzambe, ndenge moko na tolo mpe mopende.
21 This is the law of the Nazirite who vows his offering to the LORD for his separation, in addition to whatever else he can afford; he must fulfill whatever vow he makes, according to the law of his separation.”
Wana nde ezali mobeko mpo na moto oyo amibulisi mpo na Yawe, na nzela ya ndayi, elongo na makabo oyo asengeli kobonza epai na Yawe mpo na libulisi na ye. Mpe soki azali na makoki, akoki na ye kopesa makabo mosusu wuta na motema na ye moko. Akokokisa biloko nyonso kolanda ndayi oyo asilaki kolapa mpe mobeko ya libulisi na ye. › »
22 Then the LORD said to Moses,
Yawe alobaki na Moyize:
23 “Tell Aaron and his sons: This is how you are to bless the Israelites. Say to them:
« Loba na Aron mpe na bana na ye ya mibali: ‹ Tala ndenge nini bokobanda kopambola bana ya Isalaele, bokoloba:
24 ‘May the LORD bless you and keep you;
‘Tika ete Yawe apambola yo mpe abatela yo!
25 may the LORD cause His face to shine upon you and be gracious to you;
Tika ete Yawe angengisela yo elongi na Ye mpe apesa yo ngolu na Ye!
26 may the LORD lift up His countenance toward you and give you peace.’
Tika ete Yawe amona yo mpe apesa yo kimia!’ ›
27 So they shall put My name on the Israelites, and I will bless them.”
Ezali ndenge wana nde bakobanda kobelela Kombo na Ngai mpo na bolamu ya bana ya Isalaele, mpe Ngai nakopambola bango. »
