Numbers 5
1 Then the LORD said to Moses,
Perwerdigar Musagha söz qilip: —
2 “Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.
Sen Israillargha emr qilip: «Siler pise-maxaw késili bilen aqma késilige giriptar bolghanlarni, shundaqla ölükke tégishi bilen napak bolup qalghan hemmisini er-ayal démey bargahtin chiqiriwétinglar. Bargahlarni bulghiwetmesliki üchün ularni bargahtin chiqiriwétinglar; chünki Men bargah otturisida makan qildim» — dégin, — dédi.
3 You must send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”
4 So the Israelites did this, sending such people outside the camp. They did just as the LORD had instructed Moses.
Israillar shundaq qilip ularni bargahtin chiqiriwetti; Perwerdigar Musagha qandaq emr qilghan bolsa, Israillar shundaq qildi.
5 And the LORD said to Moses,
Perwerdigar Musagha söz qilip mundaq dédi: —
6 “Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty
Sen Israillargha éytqin: — Meyli er yaki ayal bolsun, eger u insanlarning Perwerdigargha wapasizliq qilidighan herqandaq gunahliridin birini sadir qilip, shuning bilen gunahkar dep békitilse,
7 and must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged.
undaqta u özi ötküzgen gunahigha iqrar qilip, itaetsizliki keltürüp chiqarghan, ziyanlan’ghuchining ziyinini toluq tölep bérishi kérek we uning sirtida u kishige yene beshtin bir ülüshni qoshup tölep bersun.
8 But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.
Ziyanlan’ghuchining mubada itaetsizlik keltürüp chiqarghan ziyan’gha bérilgen tölem pulini alghudek tughqini bolmisa, tölem puli gunahkar bolghan kishining kafaritige sunulidighan qoshqargha qoshulup, Perwerdigargha atilip, kahin’gha bérilsun.
9 Every sacred contribution the Israelites bring to the priest shall belong to him.
Shuningdek Israillarning Xudagha atighan barliq muqeddes hediyeliri, yeni kahin’gha keltürgen nersilerdin barliq «kötürme qurbanliq-hediye»ler kahin’gha hésab bolsun.
10 Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”
Herkim Xudagha atighan hediyeler muqeddes dep hésablansun, shundaqla kahinning bolsun; kishiler kahin’gha néme hediye qilsa, uning hemmisi kahinning bolsun.
11 Then the LORD said to Moses,
Perwerdigar Musagha söz qilip mundaq dédi: —
12 “Speak to the Israelites and tell them that if any man’s wife goes astray and is unfaithful to him
Sen Israillargha söz qilip mundaq dégin: — Eger birsining xotuni öz éridin yüz örügen, sadaqetsizlik qilghan bolsa,
13 by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),
— démek, bashqa birsi bilen yéqinlashqan, shundaqla uning bulghan’ghanliqi érining közliridin yoshurun bolghan bolsa, héch guwahchi bolmighan hem gunah qilghan chéghida tutulupmu qalmighan bolsa,
14 and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—
shundaq ehwalda, éri öz xotunidin guman qilip künlise, xotuni rastla zina qilip bulghan’ghan bolsa (yaki öz xotunigha guman qilip künlisimu, xotuni zina qilmighan we bulghanmighan bolsa)
15 then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.
ehwalini ispatlash üchün bu adem xotunini kahinning yénigha ekelsun hem xotuni üchün zörür ashliq hediyesi, yeni arpa undin ondin bir efahni alghach kelsun; shu hediyening üstige u héch zeytun méyi quymisun yaki héch mestiki qoshup qoymisun; chünki bu kündashliq hediyesi, esletme ashliq hediyesi bolup, ularning qebihlikige bolghan esletmidur.
16 The priest is to bring the wife forward and have her stand before the LORD.
Kahin u xotunni aldigha keltürüp, Perwerdigarning huzurida turghuzsun.
17 Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.
Kahin komzekke muqeddes sudin quyup, ibadet chédirining yer topisidin bir chimdim élip sugha chéchip qoysun.
18 After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.
Kahin u xotunni Perwerdigarning huzurida turghuzup, béshini échip, esletme ashliq hediyesi, yeni kündashliq hediyesini uning qoligha tutquzsun, andin kahin qoligha qarghish keltürgüchi elem süyini alsun.
19 And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.
Kahin u xotun’gha qesem ichküzüp, uninggha «Derweqe sen héchqandaq adem bilen bille yatmighan, éringning ornida bashqa birsi bilen bille bolushqa ézip buzuqluq qilmighan bolsang, undaqta sen bu qarghish keltürgüchi elem süyidin xalas bolghaysen.
20 But if you have gone astray while under your husband’s authority and have defiled yourself and lain carnally with a man other than your husband’—
Lékin sen éringning ornida bashqa birsige yéqinliship özüngni bulghighan bolsang, éringdin bashqa bir er sen bilen bille yatqan bolsa, —» désun;
21 and the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.
andin kahin u xotun’gha qarghish qesimini ichküzgendin kéyin, yene uninggha: «— Perwerdigar yotangni yiglitip, qorsiqingni ishshitiwetsun, shuningdek Perwerdigar séni öz xelqing ichide qarghish we qesem ichish destikige aylandursun; bu qarghish süyi ich-qarninggha kirip, qorsiqingni ishshitiwetsun, yotangni yigilitiwetsun» dégende, u xotun: «Amin, amin» désun.
22 May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.’ Then the woman is to say, ‘Amen, Amen.’
23 And the priest shall write these curses on a scroll and wash them off into the bitter water.
Shuningdek kahin bu qarghish sözlirini depterge pütüp qoysun, shundaqla yazghan sözlerni elem süyige chilisun,
24 He is to have the woman drink the bitter water that brings a curse, and it will enter her and cause her bitter suffering.
andin u xotun’gha bu qarghish keltürgüchi elem süyini ichküzsun, bu qarghish keltürgüchi su uning ichige kirishi bilenla uninggha azab-elem bolidu.
25 The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.
Kahin u xotunning qolidin kündashliq ashliq hediyesini élip, uni Perwerdigarning huzurida pulanglitip bolghandin kéyin, qurban’gahqa élip kelsun.
26 Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.
Kahin hediyedin bir siqim un élip, xatire hésabida qurban’gahqa qoyup köydürsun; andin u xotun’gha bu suni ichküzsun.
27 When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people.
Kahin emdi u xotun’gha suni ichküzgendin kéyin, eger u heqiqiy bulghan’ghan bolup, öz érige sadaqetsizlik qilghan bolsa, choqum shundaq boliduki, bu qarghish süyi uning ichige kirgendin kéyin uninggha azab-elem keltüridu; uning qorsiqi ishship, yotisi yigilep kétidu; shuning bilen u xotun öz xelqi ichide qarghishqa kétidu.
28 But if the woman has not defiled herself and is clean, she will be unaffected and able to conceive children.
Lékin eger u xotun bulghanmighan pak bolsa, shu ishtin xalas bolidu we eksiche hamilidar bolup perzentlik bolidu.
29 This is the law of jealousy when a wife goes astray and defiles herself while under her husband’s authority,
Mana bu kündashliq toghrisidiki qanundur; xotun öz érining ornida bashqa birsi bilen bille bolushi bilen ézip bulghan’ghan bolsa
30 or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.
we yaki birsi xotunidin guman qilip künlise, undaqta u xotunini Perwerdigarning aldida turghuzsun, kahin uninggha shu qanun boyiche hemmini ijra qilsun.
31 The husband will be free from guilt, but the woman shall bear her iniquity.”
Ene shundaq qilghanda, er gunahtin xalas bolup, xotun öz gunahini kötiridu.
