Numbers 5
1 Then the LORD said to Moses,
Gospod je spregovoril Mojzesu, rekoč:
2 “Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.
»Zapovej Izraelovim otrokom, da naj iz tabora odstranijo vsakega gobavca in vsakega, ki ima izliv in vsakogar, ki je omadeževan z mrtvim.
3 You must send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”
Tako moškega in žensko boste poslali ven. Zunaj tabora jih boste poslali, da ne omadežujejo svojih taborov, v sredi katerih prebivam.«
4 So the Israelites did this, sending such people outside the camp. They did just as the LORD had instructed Moses.
Izraelovi otroci so tako storili in jih poslali ven, zunaj tabora. Kakor je Gospod spregovoril Mojzesu, tako so Izraelovi otroci storili.
5 And the LORD said to Moses,
Gospod je spregovoril Mojzesu, rekoč:
6 “Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty
»Govori Izraelovim otrokom: ›Kadar bosta moški ali ženska zagrešila kakršenkoli greh, ki ga ljudje zagrešijo, da storita prestopek zoper Gospoda in da je oseba kriva,
7 and must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged.
potem bosta priznala svoj greh, ki sta ga storila. In svoj prestopek bo poplačal z glavnico in ji dodal peti del od tega in to bo dal tistemu, zoper katerega je kršil.
8 But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.
Toda če človek nima nobenega sorodnika, da mu povrne prestopek, naj prestopek poplača Gospodu, celo duhovniku, poleg ovna sprave, s čimer bo zanj opravljena sprava.
9 Every sacred contribution the Israelites bring to the priest shall belong to him.
Vsaka daritev vseh svetih stvari Izraelovih otrok, ki jih prinesejo duhovniku, bo njegova.
10 Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”
Vse človekove posvečene stvari bodo njegove; karkoli katerikoli človek daje duhovniku, to bo njegovo.‹«
11 Then the LORD said to Moses,
Gospod je spregovoril Mojzesu, rekoč:
12 “Speak to the Israelites and tell them that if any man’s wife goes astray and is unfaithful to him
»Govorite Izraelovim otrokom in jim recite: ›Če žena kateregakoli moškega zaide proč in zoper njega zagreši prestopek
13 by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),
in moški z njo meseno leži in je to skrito pred očmi njenega soproga in je zadržano zaprto in je ona omadeževana in tam ni nobene priče zoper njo niti ona ni zasačena,
14 and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—
in pride nanj duh ljubosumnosti in je ljubosumen na svojo ženo in je ona omadeževana, ali če pride nanj duh ljubosumnosti in je ljubosumen na svojo ženo, pa ona ni omadeževana,
15 then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.
potem bo moški svojo ženo privedel k duhovniku in zanjo prinesel dar, desetino škafa ječmenove moke. Na to ne bo izlil olja niti nanj ne bo položil kadila, kajti to je daritev ljubosumnosti, daritev spominjanja, da bi v spomin privedla krivičnost.
16 The priest is to bring the wife forward and have her stand before the LORD.
Duhovnik jo bo privedel bliže in jo postavil pred Gospoda.
17 Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.
Duhovnik bo vzel sveto vodo v lončeni posodi in od prahu, ki je na tleh šotorskega svetišča, bo duhovnik vzel in to dal v vodo.
18 After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.
Duhovnik bo žensko postavil pred Gospoda in odkril glavo ženske in v njene roke dal daritev spominjanja, kar je daritev ljubosumja. Duhovnik bo imel v svoji roki grenko vodo, ki povzroča prekletstvo,
19 And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.
in duhovnik ji bo s prisego naročil ter ženski rekel: ›Če s teboj ni ležal noben moški in če nisi zašla v nečistost z drugim namesto svojega soproga, bodi čista pred to grenko vodo, ki povzroča prekletstvo.
20 But if you have gone astray while under your husband’s authority and have defiled yourself and lain carnally with a man other than your husband’—
Toda če si zašla k drugemu namesto svojega soproga in če si omadeževana in je poleg tvojega soproga s teboj ležal nek moški,
21 and the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.
potem bo duhovnik žensko zaprisegel s prisego prekletstva in duhovnik bo ženski rekel: › Gospod naj te naredi za prekletstvo in prisego med tvojim ljudstvom, ko Gospod tvojemu stegnu stori, da zgnije in tvoj trebuh oteče,
22 May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.’ Then the woman is to say, ‘Amen, Amen.’
in ta voda, ki povzroča prekletstvo, bo šla v tvojo notranjost, da tvojemu trebuhu povzroči, da oteče in tvojemu stegnu, da zgnije.‹ In ženska naj reče: ›Amen, amen.‹
23 And the priest shall write these curses on a scroll and wash them off into the bitter water.
Duhovnik bo ta prekletstva zapisal v knjigo in jih spral z grenko vodo.
24 He is to have the woman drink the bitter water that brings a curse, and it will enter her and cause her bitter suffering.
Žensko bo primoral, da pije grenko vodo, ki povzroča prekletstvo in voda, ki povzroča prekletstvo, bo vstopila vanjo in postala grenka.
25 The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.
Potem bo duhovnik vzel daritev ljubosumnosti iz roke ženske in daritev bo majal pred Gospodom in jo daroval na oltarju.
26 Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.
Duhovnik bo vzel prgišče daritve, torej njen spomin in to sežgal na oltarju in potem bo ženski povzročil, da spije vodo.
27 When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people.
Ko jo je primoral piti vodo, potem se bo zgodilo, da če je omadeževana in je storila prestopek zoper svojega soproga, da bo voda, ki povzroča prekletstvo, vstopila vanjo in postala grenka in njen trebuh bo otekel in njeno stegno bo zgnilo, in ženska bo prekletstvo med svojim ljudstvom.
28 But if the woman has not defiled herself and is clean, she will be unaffected and able to conceive children.
Če pa ženska ni omadeževana, temveč je čista, potem naj bo prosta in bo spočela seme.
29 This is the law of jealousy when a wife goes astray and defiles herself while under her husband’s authority,
To je postava ljubosumnosti, ko žena zaide k drugemu namesto svojega soproga in je omadeževana
30 or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.
ali kadar pride nadenj duh ljubosumnosti in je ljubosumen na svojo ženo in bo ženo postavil pred Gospoda in bo duhovnik nad njo izvršil vso to postavo.
31 The husband will be free from guilt, but the woman shall bear her iniquity.”
Potem bo mož brez krivde pred krivičnostjo, ta ženska pa bo nosila svojo krivičnost.‹«
