Numbers 5
1 Then the LORD said to Moses,
Jehovha akati kuna Mozisi,
2 “Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.
“Rayira vaIsraeri kuti vabudise mumusasa ani zvake ane chirwere cheganda romuviri kana kuerera kupi zvako, kana akasvibiswa nokuda kwechitunha.
3 You must send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”
Uvabudise vose varume navakadzi zvimwe chetezvo; uvabudise kunze kwomusasa kuitira kuti varege kusvibisa musasa wavo, wandigere pakati pavo.”
4 So the Israelites did this, sending such people outside the camp. They did just as the LORD had instructed Moses.
VaIsraeri vakaita saizvozvo, vakavabudisa kunze kwomusasa. Vakaita sezvakarayirwa Mozisi naJehovha.
5 And the LORD said to Moses,
Jehovha akati kuna Mozisi,
6 “Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty
“Uti kuvaIsraeri: ‘Kana murume kana mukadzi akakanganisira mumwe nenzira ipi zvayo uye saizvozvo akasava akatendeka kuna Jehovha, munhu uyo ane mhosva,
7 and must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged.
uye anofanira kureurura chivi chaakaita. Anofanira kuripira zvizere mhosva yake, achiwedzera chikamu chimwe chete muzvishanu chayo agozvipa zvose kumunhu waakatadzira.
8 But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.
Asi kana munhu uyo asina hama yepedyo uyo angapiwa zviri kuripirwa mhosva, muripo uyu ndowaJehovha uye unofanira kupiwa kumuprista, pamwe chete negondobwe rokumuyananisira.
9 Every sacred contribution the Israelites bring to the priest shall belong to him.
Zvinotsaurwa zvose zvinopiwa navaIsraeri kumuprista zvichava zvake.
10 Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”
Zvipo zvakatsaurwa zvomunhu mumwe nomumwe ndezvake iye pachake, asi zvaanopa kumuprista zvichava zvomuprista.’”
11 Then the LORD said to Moses,
Ipapo Jehovha akati kuna Mozisi,
12 “Speak to the Israelites and tell them that if any man’s wife goes astray and is unfaithful to him
“Taura kuvaIsraeri uti kwavari: ‘Kana mukadzi womunhu akatsauka, akasava akatendeka kwaari,
13 by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),
akavata nomumwe murume, uye izvi zvikavanzwa kumurume wake uye kusvibiswa kwake kusati kwabatwa (sezvo pasina chapupu pamusoro pake uye asati abatwa achiita izvozvo),
14 and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—
uye murume wake akava neshanje mukati make uye akafungira mukadzi wake, uye iye mukadzi achinge akasvibiswa, kana dai akava neshanje uye achimufungira kunyange zvake iye asina kusvibiswa,
15 then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.
ipapo anofanira kutora mukadzi wake agoenda naye kumuprista. Anofanira kuendawo nechipiriso chechegumi cheefa youpfu hwebhari pachinzvimbo chake. Haafaniri kudira mafuta pamusoro pacho kana zvinonhuhwira pachiri, nokuti chipiriso chezviyo cheshanje, chipiriso chechiyeuchidzo chokurangaridza mhosva.
16 The priest is to bring the wife forward and have her stand before the LORD.
“‘Muprista achamuuyisa agoita kuti amire pamberi paJehovha.
17 Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.
Ipapo anofanira kutora mvura tsvene mumudziyo wevhu agoisa guruva rinobva pauriri hwetabhenakeri mumvura.
18 After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.
Shure kwokunge muprista amisa mukadzi uyu pamberi paJehovha, achasunungura vhudzi rake agoisa mumaoko ake chipiriso chokuyeuchidza, chipiriso chezviyo cheshanje, muprista pachake akabata mvura inovava inouyisa chituko.
19 And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.
Ipapo muprista anofanira kuita kuti mukadzi uyu apike uye agoti kwaari, “Kana kusina mumwe murume akavata newe uye usina kumbotsauka ukava wakasvibiswa panguva yokuwanikwa kwako nomurume wako, mvura inovava iyi, iyo inouyisa kutukwa, ngairege kukukuvadza.
20 But if you have gone astray while under your husband’s authority and have defiled yourself and lain carnally with a man other than your husband’—
Asi kana wakatsauka iwe wakawanikwa nomurume wako uye ukazvisvibisa nokuvata nomumwe murume pachinzvimbo chomurume wako,”
21 and the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.
ipapo muprista anofanira kuisa mukadzi uyu pachituko ichi chemhiko achiti, “Jehovha ngaaite kuti vanhu vako vakutuke uye vakurambe paanoita kuti chidya chako chionde uye kuti dumbu rako rizvimbe.
22 May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.’ Then the woman is to say, ‘Amen, Amen.’
Mvura iyi inouyisa kutuka ngaipinde mumuviri wako kuitira kuti dumbu rako rizvimbe uye chidya chako chionde.” “‘Ipapo mukadzi anofanira kuti, “Ameni. Ngazviite saizvozvo.”
23 And the priest shall write these curses on a scroll and wash them off into the bitter water.
“‘Muprista anofanira kunyora zvituko izvi papepa ipapo agozvisuka mumvura inovava.
24 He is to have the woman drink the bitter water that brings a curse, and it will enter her and cause her bitter suffering.
Anofanira kunwisa mukadzi uyu mvura inovava, inouyisa kutukwa, uye mvura iyi ichapinda maari igouyisa kutambudzika nokuvaviwa.
25 The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.
Muprista anofanira kutora kubva mumaoko omukadzi chipiriso chezviyo cheshanje, agochininira pamberi paJehovha nokuchiuyisa kuaritari.
26 Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.
Ipapo muprista anofanira kutora tsama yechipiriso chezviyo sechipiriso chokurangaridza agochipisa paaritari; shure kwaizvozvo, anofanira kunwisa mukadzi uyu mvura.
27 When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people.
Kana akazvisvibisa uye anga asina kutendeka kumurume wake, ipapo kana zvaitwa kuti anwe mvura inouyisa kutukwa, ichapinda maari igoita kuti arwadziwe zvikuru; dumbu rake richazvimba uye chidya chake chichaonda, uye achava akatukwa pakati pavanhu vokwake.
28 But if the woman has not defiled herself and is clean, she will be unaffected and able to conceive children.
Kunyange zvakadaro hazvo, kana mukadzi uyo asina kuzvisvibisa uye akachena achasunungurwa pamhosva iyo uye achagona kubereka vana.
29 This is the law of jealousy when a wife goes astray and defiles herself while under her husband’s authority,
“‘Uyu, zvino ndiwo murayiro weshanje kana mukadzi atsauka, akazvisvibisa iye ari mukadzi womunhu,
30 or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.
uye kana murume akava neshanje nokuda kwokufungira mukadzi wake. Muprista anofanira kumumisa pamberi paJehovha agotevedza murayiro uyu wose kwaari.
31 The husband will be free from guilt, but the woman shall bear her iniquity.”
Murume achange asina mhosva pakukanganisa kupi zvako, asi mukadzi achava nemhosva yechivi chake.’”
